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university of nova gorica graduate school contested spaces and ...

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Many people <strong>of</strong> Dhërmi/Drimades travel back <strong>and</strong> forth not only between <strong>and</strong> within rural<br />

<strong>and</strong> urban places in Albania <strong>and</strong> Greece <strong>and</strong> elsewhere in Europe. When moving through <strong>and</strong><br />

within different places the people <strong>of</strong> Dhërmi/Drimades reconfigure <strong>and</strong> redefine their own<br />

localities <strong>and</strong> the meaning <strong>of</strong> their village. In this process <strong>of</strong> ongoing reconfigurations the<br />

localities <strong>and</strong> the meanings <strong>of</strong> the village <strong>and</strong> its people are <strong>of</strong>ten ambiguous <strong>and</strong> lead to<br />

negotiations <strong>and</strong> conflicts over their belonging <strong>and</strong> locatedness. When faced with social<br />

(migration, depopulation), political (democracy) <strong>and</strong> economic (liberalisation <strong>of</strong> the market)<br />

changes, people <strong>of</strong> Dhërmi/Drimades situate their village on the geopolitical map, which<br />

includes Greece or European Union on the one side <strong>and</strong> Albania or the Balkans on the other.<br />

Peoples’ movements are not something new, although they have been facilitated by a new<br />

road system, modern transportation <strong>and</strong> change in availability <strong>of</strong> passports. Migrations took<br />

place in Dhërmi/Drimades for many centuries due to considerable erosion <strong>of</strong> terrain, the lack<br />

<strong>of</strong> the l<strong>and</strong> suitable for cultivation, <strong>and</strong> different economical, social, <strong>and</strong> political changes.<br />

While on the one h<strong>and</strong> these movements brought about multiplicity <strong>of</strong> connections between<br />

people <strong>and</strong> places, on the other h<strong>and</strong> the administrative (Ottoman period, from 15 th to the<br />

early 19 th century) <strong>and</strong> political divisions (formation <strong>of</strong> the nation-states in the middle <strong>of</strong> 19 th<br />

century) brought about divisions <strong>of</strong> people <strong>and</strong> places according to different categorisations<br />

such as language, religion <strong>and</strong> territory.<br />

The purpose <strong>of</strong> this work is to show the processes <strong>of</strong> establishment <strong>and</strong> reconstruction <strong>of</strong><br />

meanings <strong>of</strong> place <strong>and</strong> space in Himarë/Himara area <strong>of</strong> Southern Albania, <strong>and</strong> in<br />

Dhërmi/Drimades in particular. These processes show the cultural, socio-political, <strong>and</strong><br />

historical dynamics <strong>and</strong> fractality <strong>of</strong> the construction <strong>of</strong> places <strong>and</strong> <strong>spaces</strong>, which are always<br />

in the state <strong>of</strong> be-coming. While the meanings <strong>of</strong> places <strong>and</strong> <strong>spaces</strong> are on the one h<strong>and</strong><br />

perceived through their differences <strong>and</strong> contradictions, they are on the other h<strong>and</strong> constructed<br />

through similarities <strong>and</strong> agreements between the national <strong>and</strong> the local levels. These wider<br />

social <strong>and</strong> political processes help the people <strong>of</strong> Dhërmi/Drimades to define their sense <strong>of</strong><br />

belonging <strong>and</strong> locality.<br />

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