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Chapter Three<br />

THE SEA AND THE MOUNTAINS<br />

“Our character is similar to our place <strong>and</strong> its climate. On the one h<strong>and</strong> it is cold <strong>and</strong><br />

wild such as the mountains while on the other h<strong>and</strong> it is mild <strong>and</strong> hospitable as the<br />

sea”.<br />

(Dimitris, field notes)<br />

Especially in the first months <strong>of</strong> my fieldwork, a number <strong>of</strong> villagers <strong>of</strong> Dhërmi/Drimades<br />

used similar words as Dimitris to describe their character <strong>and</strong> relate it to their natal village.<br />

Later on I realised that this kind <strong>of</strong> ambiguous mapping <strong>of</strong> their place, which is claimed to be<br />

coherent with their character is important for the underst<strong>and</strong>ing <strong>of</strong> the process <strong>of</strong> construction<br />

<strong>of</strong> <strong>spaces</strong> <strong>and</strong> places in the village.<br />

While previous chapter (Contested Histories) presented different “where” <strong>of</strong> the village, as<br />

seen through viewpoints <strong>and</strong> interests <strong>of</strong> local <strong>and</strong> national historiographers, this chapter will<br />

lead the reader on paths <strong>and</strong> places, constructed by story-telling, remembrances <strong>and</strong><br />

biographical contexts <strong>of</strong> local residents <strong>of</strong> Dhërmi/Drimades. Although these oral stories seem<br />

to be less audible than historiographies in the wider socio-political <strong>and</strong> economic context,<br />

they can nevertheless to some extent – similarly to historiographies – convey roots,<br />

boundaries <strong>and</strong> belongings. Therefore, as suggested by Bender (2001: 5) the anthropologists<br />

should be alert to the question <strong>of</strong> “whose stories are being told” as well as to the fact that<br />

these stories “naturalize” particular kinds <strong>of</strong> social relations (ibid.).<br />

In this chapter I discuss stories recounted by the elderly people (born between 1926 <strong>and</strong> 1945)<br />

who claim to originate from Dhërmi/Drimades. All the stories were jotted down during the<br />

conversations <strong>and</strong> supplemented with details later in the day when I was working on my<br />

fieldnotes. I will focus here on the nature <strong>of</strong> social relations as described by movements <strong>of</strong><br />

people in the stories <strong>and</strong> on networks <strong>of</strong> connections between individual places which<br />

construct the spatial relations. The question here is how different meanings <strong>of</strong> space, created<br />

by individual stories, construct the “whereness” <strong>of</strong> Dhërmi/Drimades.<br />

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