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The period <strong>of</strong> 15 th century is in the contemporary history <strong>of</strong> Albania known by the<br />

acknowledged hero George Kastrioti Sk<strong>and</strong>erbeg, who fought against the Ottoman leadership<br />

between 1443 <strong>and</strong> 1468. The popularity <strong>of</strong> Sk<strong>and</strong>erbeg was particularly promoted in the<br />

period <strong>of</strong> communism when the nationalist writers provided him with a national significance<br />

<strong>and</strong> built his image <strong>of</strong> a defender <strong>of</strong> Albania <strong>and</strong> its people (see Misha 2002: 43). “His figure<br />

<strong>and</strong> his deeds became a mixture <strong>of</strong> historical facts, truths, half-truths, inventions <strong>and</strong> folklore”<br />

(ibid.). By ignoring some non-Albanian historiographers (cf. Jacques 1995: 187-188) who<br />

write about Sk<strong>and</strong>erbeg’s affiliation with Islam, Christian Orthodoxy <strong>and</strong> Catholic Church in<br />

Rome, the national historiographers promote his religious “neutrality”. They write about<br />

Sk<strong>and</strong>erbeg’s affiliation with the ideas <strong>of</strong> nationalism <strong>and</strong> “Albanianism” (see Frashëri 2005:<br />

29-38, Malltezi 2004: 111-112, 123).<br />

In such a way Sk<strong>and</strong>erbeg’s association with Christianity <strong>and</strong> his attachment to the Venetian<br />

Republic are eliminated from the Albanian historiography. In the period <strong>of</strong> communism the<br />

transformation <strong>of</strong> Sk<strong>and</strong>erbeg into a national hero served to build up national cohesion <strong>and</strong><br />

promoted the idea <strong>of</strong> Albanian independence from the “Ottoman past” (see Glenny 2002: 43).<br />

While on the one h<strong>and</strong> this brought the affinity for Europe to the Albanian citizens, on the<br />

other h<strong>and</strong> it served to win the sympathy <strong>and</strong> support <strong>of</strong> the European Great Powers (Glenny<br />

2000: 43 <strong>and</strong> Winnifrith 2002: 101).<br />

In the book edited <strong>and</strong> published by the Albanian Academy <strong>of</strong> Science, Luan Malltezi writes:<br />

The Himariotes took an active part in the anti Ottoman war <strong>of</strong> XV century that the<br />

Albanians did over the lead <strong>of</strong> Skenderbeg. Songs to the death <strong>of</strong> Skenderbeg <strong>and</strong> their<br />

leaders were kept saved generation after generation by the Himariotes.<br />

Himariotes are Albanians who kept in their popular memory that they are the<br />

followers <strong>of</strong> the Alex<strong>and</strong>er <strong>and</strong> <strong>of</strong> Pirro. The follower <strong>of</strong> Pirro calls himself also<br />

Skenderbeg <strong>and</strong> together with him all the Albanians <strong>of</strong> XV century [sic.] (Malltezi<br />

2004: 123).<br />

In his description Malltezi recognizes the people <strong>of</strong> Himarë/Himara as important warriors in<br />

the Sk<strong>and</strong>erbeg’s army who fought against the Ottoman dominancy which later led to the<br />

formation <strong>of</strong> the Albanian nation-state. While on the one h<strong>and</strong> he points out the equality<br />

between Himarë/Himara people <strong>and</strong> Albanians (“Himariotes are Albanians who kept in their<br />

popular memory…”), on the other h<strong>and</strong> he suggests that there are differences between them<br />

which have to be united. In the last sentence <strong>of</strong> the paragraph, Malltezi mentions the loyalty<br />

<strong>of</strong> the Himarë/Himara people whose “Albanianess” is being kept in their folk memory.<br />

129

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