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caused many neighbourhoods in the central hamlet Qëndra/Kendros, such as, for example, the<br />

neighbourhood <strong>of</strong> Vretej, as well as the neighbourhood Pangalades in the nearby hamlet<br />

Gjilek/Gjilekates, to be left to the ravages <strong>of</strong> time. Despite this, the small churches are partly<br />

preserved in comparison to their surroundings within these neighbourhoods, which are<br />

overgrown with weed. This is so because a few village ladies <strong>and</strong> one female teenager 38 take<br />

care <strong>of</strong> the churches. Usually they clean them a day before or on the same day <strong>of</strong> their patron<br />

saint’s name feast.<br />

There are two Christian Orthodox priests in the village at the present, both <strong>of</strong> whom originate<br />

from Dhërmi/Drimades. Due to the lack <strong>of</strong> priests in other villages <strong>of</strong> Himarë/Himara area,<br />

the priests <strong>of</strong> Dhërmi/Drimades perform their religious service also in the neighbouring<br />

village Palasa <strong>and</strong> in other places <strong>of</strong> Himarë/Himara municipality. In contrast to Palasa <strong>and</strong><br />

other places, the church service in Dhërmi/Drimades is performed regularly every Sunday <strong>and</strong><br />

on all feast days. Usually it is held in one <strong>of</strong> the churches <strong>of</strong> Ag. Haralamb or Ag. Spiridonas.<br />

Part <strong>of</strong> the ceremony is sung in old Greek, followed by the interpretation in the local Greek<br />

dialect.<br />

Usually the Sunday liturgy lasts for an hour <strong>and</strong> a half <strong>and</strong> it <strong>of</strong>ten merges into whispering <strong>of</strong><br />

the women sitting at the back <strong>of</strong> the church where their place is according to the rules <strong>of</strong><br />

church’s spatial organisation. Besides the back women also have a place on the left side <strong>of</strong> the<br />

church, looking towards the iconostasis or the wall <strong>of</strong> icons. In contrast to women the men are<br />

situated on the right side <strong>of</strong> the church looking toward iconostasis. The latter links the nave,<br />

the holy place, with the sanctuary, the sacred place. While in the nave is the place for the<br />

people, the sanctuary is the place for the “holy <strong>of</strong> holies”. The priest who st<strong>and</strong>s in front <strong>of</strong> the<br />

iconostasis connects the people with God or Theos. A few children, teenagers <strong>and</strong> a couple <strong>of</strong><br />

middle aged women sit on the balcony at the back <strong>of</strong> the church, from where they observe <strong>and</strong><br />

comment upon the happening bellow them or calm down restless children who are running up<br />

<strong>and</strong> down the stairs at the back <strong>of</strong> the church. The service is usually visited by 100 to 150<br />

people, among whom the women are in majority (from 80 to 100 women <strong>and</strong> from 20 to 50<br />

men). In the period <strong>of</strong> feasts the number <strong>of</strong> people raises to about 160 to 180. Almost all the<br />

visitors are from Dhërmi/Drimades.<br />

38 A month after my departure (December 2005) from Dhërmi/Drimades she married a local emigrant <strong>and</strong> moved<br />

to Greece.<br />

73

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