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epresent national positions, either pro-Albanian or pro-Greek, <strong>and</strong> those that are closer to<br />

local positions based on the idea <strong>of</strong> establishing a distinct locality <strong>of</strong> Himarë/Himara area. In<br />

what follows I will present the ways in which the historiographers <strong>and</strong> other intellectuals<br />

discuss their views about the past <strong>of</strong> Himarë/Himara area. I will pay a special attention to<br />

books <strong>and</strong> essays that were published in the years <strong>of</strong> <strong>and</strong> after my fieldwork in<br />

Dhërmi/Drimades.<br />

2.3. Different Views <strong>and</strong> Positions<br />

The book <strong>of</strong> the local intellectual Foto Bixhili was published in 2004, but it came on the<br />

shelves <strong>of</strong> the bookshops in Vlorë <strong>and</strong> library <strong>of</strong> the primary <strong>school</strong> Gjika Bixhili <strong>of</strong><br />

Dhërmi/Drimades in 2005. His book made a stir among local people who criticized it for the<br />

inaccuracy <strong>of</strong> data which he used to argue for the national, pro-Albanian interpretation <strong>of</strong><br />

history. In the Torrents <strong>of</strong> Epirus, Himariotes (Jipet e Iperit. Himariotët) (2004) Bixhili states<br />

that the local people’s belief that they derive from Meghalihora is a local legend. In his<br />

opinion first settlers actually lived on the hills from the very beginning, somewhere in<br />

between Dhërmi/Drimades <strong>and</strong> its neighbouring village Ilias. “The settlement <strong>of</strong> the first<br />

inhabitants was Gjondushe […], a place hidden from the eyes <strong>of</strong> the pirates who <strong>of</strong>ten visited<br />

these places” (Bixhili 2005: 44, translated by Alketa Karafilaj). Such historical interpretations<br />

by Foto Bixhilli, who lived away from the village in different parts <strong>of</strong> Albania <strong>and</strong> later for a<br />

number <strong>of</strong> years in Greece (like numerous other locals), are considered disputable by many<br />

people living in Dhërmi/Drimades <strong>and</strong> Himarë/Himara area. In their opinion, his<br />

interpretation represents indoctrination by the former communistic regime.<br />

Two months after Bixhili’s book the book edited by the Albanian Academy <strong>of</strong> Science<br />

entitled Himara through the Centuries (Himara në Shekuj) was published. It came on the<br />

bookshelves <strong>of</strong> bookshops <strong>and</strong> libraries in Vlorë, Tirana <strong>and</strong> other bigger cities. Similarly to<br />

Bixhili’s book this book too was criticised by numerous local people <strong>of</strong> Dhërmi/Drimades <strong>and</strong><br />

Himarë/Himara area. The situation was different in other places such as Vlorë, for example,<br />

where readers, mostly academics <strong>and</strong> politicians, accepted it with great position <strong>and</strong> approval.<br />

On March 10, 2005, the Technical University <strong>of</strong> “Ismael Qemali” in Vlorë organised a press<br />

conference where prominent <strong>university</strong> pr<strong>of</strong>essors, social scientists <strong>of</strong> the Albanian Academy<br />

in Tirana, artists from Vlorë, journalists <strong>of</strong> the national <strong>and</strong> local newspapers <strong>and</strong> television,<br />

<strong>and</strong> some students <strong>of</strong> the Vlorë University gathered. At the press conference the authors<br />

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