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democratic government <strong>of</strong> the right Democratic Party <strong>of</strong> Albania (Partia Demokratike e<br />

Shqipërisë). In the period between 13th <strong>and</strong> 15th century, except for some areas such as<br />

isolated mountainous places <strong>of</strong> northern Mirdita area <strong>and</strong> strategically important open coast <strong>of</strong><br />

Himarë/Himara area, most <strong>of</strong> the places throughout Albania were governed according to the<br />

rules <strong>of</strong> the feudal system which was based on the existence <strong>of</strong> few large l<strong>and</strong>owners, while<br />

the majority <strong>of</strong> population were peasants (Jacques 1995: 164-177). In these areas<br />

decollectivisation went smoothly, while in Mirdita (de Waal 1996: 169-193) <strong>and</strong><br />

Himarë/Himara area, this was not the case. Here the l<strong>and</strong> used to be owned by small<br />

proprietors whose successors nowadays object to the governmental distribution plans <strong>and</strong><br />

claim back the l<strong>and</strong> <strong>of</strong> their fathers (Bollano et.al. 2006: 217-241).<br />

According to the <strong>of</strong>ficial population registration from 2005, the village <strong>of</strong> Dhërmi/Drimades<br />

conjoins approximately 1.800 residents, one half <strong>of</strong> whom lives in the emigration in Greece or<br />

elsewhere (mainly United States <strong>and</strong> Italy). Because <strong>of</strong> the massive emigration <strong>of</strong> youth,<br />

mainly the elderly population (born before 1950) <strong>and</strong> only a couple <strong>of</strong> young families live in<br />

the village <strong>of</strong> Dhërmi/Drimades. Besides them, the village is nowadays also inhabited by a<br />

growing number <strong>of</strong> families <strong>and</strong> seasonal workers from other parts <strong>of</strong> Albania. They moved to<br />

Dhërmi/Drimades after 1990. While most <strong>of</strong> the year the place is rather desolated, in summer<br />

months it bustles with tourists, among whom prevail the emigrants originating from<br />

Dhërmi/Drimades <strong>and</strong> other places throughout Albania. Tourists arriving from Vlorë <strong>and</strong> the<br />

capital Tirana, from Kosovo <strong>and</strong> sometimes from other parts <strong>of</strong> Europe, however, can also be<br />

seen.<br />

Dynamic Processes <strong>of</strong> Construction <strong>and</strong> Reconfiguration <strong>of</strong><br />

Dhërmi/Drimades <strong>and</strong> Himarë/Himara Area<br />

The previous section outlined peoples’ movements which beside different social, political <strong>and</strong><br />

economic relations <strong>and</strong> divisions refigured different locations (locatedness) <strong>of</strong><br />

Dhërmi/Drimades <strong>and</strong> its wider area. Within such a dynamical process (see Lefebvre 1974, de<br />

Certeau 1984, Ingold 1993 <strong>and</strong> 2000, Gupta <strong>and</strong> Ferguson 2001) various “where’s” were<br />

constructed (cf. Green 2005). The locations <strong>of</strong> Dhërmi/Drimades <strong>and</strong> Himarë/Himara were<br />

defined in a relation to other places <strong>and</strong> people with whom local people got in contact during<br />

their movements. People travelled across the whole area <strong>of</strong> Ottoman vilayet <strong>and</strong> later across<br />

37

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