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2.4.5. “Permanent Struggle” – Resistance to Ottomans<br />

In 1468 Sk<strong>and</strong>erbeg died <strong>and</strong> in the following years most <strong>of</strong> today’s Albania submitted to the<br />

Ottoman power. The exceptions were people living in the isolated mountainous places <strong>of</strong><br />

Mirdita in the north <strong>and</strong> some places in the south <strong>of</strong> Albania. In spite <strong>of</strong> the ongoing struggles<br />

against the Ottoman dominancy, most <strong>of</strong> today’s Southern Albania was divided in<br />

administrative units named vilayets as documented in defters (cadastral tax census) (see<br />

Winnifrith 2002: 99). The Ottoman administration distinguished between vilayets <strong>of</strong><br />

Gjirokastër, Sopot, Klisura, Belgrat (Berat), Tomorince, Iskrapar, Pavlo, Kurtik, Çartalos <strong>and</strong><br />

Akcahisar. The vilayet <strong>of</strong> Gjirokastër was additionally divided in nahiyets 72 <strong>of</strong> Sopot,<br />

Himarë/Himara, Vagaynetia <strong>and</strong> Lahtakasou (southern Pogoni) (ibid.).<br />

While some scholars defend the local perspective (Rusha 2001: 56-57, Jorgji 2006a: 4-6 <strong>and</strong><br />

2006b: 18) other remain under the spell <strong>of</strong> national position (Polo <strong>and</strong> Puto 1981: 88-89,<br />

Thëngjilli 2004: 147). There are also those whose writings are considered neutral (Winnifrith<br />

2002: 104-105), regardless <strong>of</strong> their position, all historiographers describe Himarë/Himara area<br />

<strong>and</strong> its people as autonomous.<br />

Winnifrith writes about the Himarë/Himara people’s autonomy in the following way:<br />

In Albania three areas, it is claimed, gained a special status. All are now inhabited by<br />

Greeks or Vlachs. They are the villages near Himarë on the coast, the Vlach villages<br />

near Voskopojë in the east, <strong>and</strong> the village Dhrovjan near Sar<strong>and</strong>ë. In these cases the<br />

evidence is a little more dubious, but all three districts have an impressive range <strong>of</strong><br />

churches that seem to indicate some degree <strong>of</strong> liberty <strong>and</strong> wealth. It would also make<br />

sense for the Ottomans after the war against Skenderbeg, when danger came in<br />

mountain passes <strong>and</strong> from reinforcements along the coast, to win over by kindly<br />

treatment the inhabitants <strong>of</strong> mountain passes <strong>and</strong> coastal villages (Winnifrith 2002:<br />

104).<br />

After 1537, when the Himarë/Himara men won the battle against the army <strong>of</strong> Sultan Suleiman<br />

the Magnificent, the authonomy <strong>of</strong> Himarë/Himara was strenghtened. Albanian<br />

historiographers Polo <strong>and</strong> Puto (1981: 88-89) write that the army <strong>of</strong> Suleiman was led by<br />

Gr<strong>and</strong> Vizir Ayez Pasha, who received orders from Suleiman to massacre every single men <strong>of</strong><br />

Himarë/Himara in order to get the strategic access to Italy. Moreover, the authors describe the<br />

courageous fight <strong>of</strong> Himarë/Himara men in battles that went on for all the summer, until<br />

72 Nahiye is the smallest administrative unit in the period <strong>of</strong> the Ottoman leadership (Pollo <strong>and</strong> Puto 1981: 291).<br />

131

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