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Winnifrith writes about the period <strong>of</strong> Ottoman conquest that the boundary between Greekspeakers<br />

<strong>and</strong> Albanian-speakers was continuously shifting <strong>and</strong> therefore it was difficult to<br />

define the “exact” delineation (2002: 107). In spite <strong>of</strong> the Ottoman dominancy, strong faith in<br />

Christianity that was prevailing in the villages <strong>of</strong> Himarë/Himara, Sar<strong>and</strong>ë, Gjirokastër <strong>and</strong><br />

Delvina was an important reason for keeping the Greek language, which was also the<br />

language <strong>of</strong> trading (2002: 108).<br />

2.4.3. Roman <strong>and</strong> Byzantine Empire<br />

While the trading relations across the sea started already in the antiquity, trading over the<br />

mainl<strong>and</strong> began sometime in the period <strong>of</strong> Roman Empire, from about 27 B.C. until 476 A.D.<br />

(Hammond 1967: 699). In order to gain the access to ports <strong>and</strong> protect the coastal part <strong>of</strong> the<br />

area which used to be political <strong>and</strong> administrative unit, the Roman administration built the<br />

cobblestone road named Via Egnatia. The road connected the ancient Apollonia, situated<br />

close to today’s Levani, with Rogozine <strong>and</strong> Dyrrachium (see Hammond 1967: 235). Though<br />

nowadays Via Egnatia is hard to determine, many <strong>of</strong> the contemporary historians place it<br />

along the river Shkumbin, which presents a demarcation line between northern Gegs <strong>and</strong><br />

southern Tosks (see Jacques 1995: 134). Besides Via Egnatia, the Roman administration<br />

ordered the building <strong>of</strong> coastal road, connecting the ancient Apollonia with Valona (Vlorë),<br />

Llogora (Lloghora), Chimaera (Himarë/Himara), Phoinike (Finiq), Vuthrotum (Butrint) <strong>and</strong><br />

the inl<strong>and</strong> road connecting Vlorë with Amantia, Antigonea, Dodona, Ambracia <strong>and</strong> finally<br />

Nicopolis (see Hammond 1967: 699-700 <strong>and</strong> Appendix 6).<br />

In order to control the new province <strong>of</strong> Macedonia in the north, Roman administration<br />

established military posts <strong>and</strong> a chain <strong>of</strong> fortifications along Via Egnatia (see Jacques 1995:<br />

134, Winnifrith 2002: 67). The road brought trade, travellers as well as military forces. Later<br />

on larger communities were established there (see Winnifrith 2002: 67) <strong>and</strong> large cities such<br />

as Apollonia, Dyrrachium, Amantia, <strong>and</strong> Byllis, which were situated south from Via Egnatia,<br />

had flourished throughout the years. Further south from Via Egnatia harbours like Oricum<br />

<strong>and</strong> Onchesmus (Sar<strong>and</strong>ë) became important (Winnifrith 2002: 67).<br />

In the 1 st century A.D. missionary Saint Paul travelled along Via Egnatia <strong>and</strong> spread the<br />

Christian Gospel. He gave an initiative to build the chain <strong>of</strong> churches along the ancient<br />

highway. A century later the name Epirus, which marked the administrative province,<br />

126

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