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What I would like to propose is that we begin to think <strong>of</strong> the configuration <strong>of</strong> cultural<br />

forms in today’s world as fundamentally fractal, that is, as possessing no Euclidian<br />

boundaries, structures or regularities. Second, I would suggest that these cultural<br />

forms, which we should strive to represent as fully fractal, are also overlapping in<br />

ways that have been discussed only in pure mathematics (in set theory, for example)<br />

<strong>and</strong> biology (in the language <strong>of</strong> polytechnic classifications). Thus we need to combine<br />

a fractal metaphor for the shape <strong>of</strong> cultures (in the plural) with a polytechnic account<br />

<strong>of</strong> their overlaps <strong>and</strong> resemblances (1996: 46).<br />

In my focus on the processes <strong>of</strong> construction <strong>of</strong> <strong>spaces</strong> <strong>and</strong> places I do not take these<br />

processes to be one-way oriented, leading, for example, from the core to the margins, but as<br />

processes that go both ways. A similar method was used by Ballinger (2003), who focused on<br />

reconstruction <strong>of</strong> history <strong>and</strong> identity in the Julian March. I am interested in complex <strong>and</strong><br />

fractal 11 processes <strong>of</strong> construction <strong>of</strong> space <strong>and</strong> place in the present day Dhërmi/Drimades. I<br />

therefore describe different perspectives on <strong>and</strong> representations <strong>of</strong> the village <strong>and</strong> its people<br />

(Chapter One), place them in a historical context <strong>of</strong> historiographers, who use a similar<br />

discourse but follow different interests in their attempts to reconstruct the history <strong>of</strong> the<br />

village (Chapter Two), analyse peoples’ narratives about the sea <strong>and</strong> the mountains through<br />

which they voice <strong>and</strong> reconstitute the meaning <strong>and</strong> location <strong>of</strong> their village (Chapter Three),<br />

<strong>and</strong> present contestations <strong>and</strong> negotiations which nowadays take place around the question <strong>of</strong><br />

rubbish disposal on the coast (Chapter Four). It was the latter issue that emerged as one <strong>of</strong> the<br />

most important subjects around which the people <strong>of</strong> Dhërmi/Drimades not only construct their<br />

coastal place but also locate their belonging.<br />

11 For deatailed exploration <strong>of</strong> the fractal phenomena in ethnographic <strong>and</strong> theoretical treatments in anthropology<br />

see also Strathern (1995 [1991]), Wagner (1991), Green (2005).<br />

42

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