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<strong>of</strong> the people living in Himarë/Himara area, who are all <strong>of</strong> “Albanian nationality”. Based on<br />

the analysis <strong>of</strong> the archival sources Prifti argues that Himarë/Himara people belong to the<br />

Albanian nation-state, their “first” language being Albanian. In their writings scholars<br />

constitute a direct link between Illyrians <strong>and</strong> Albanians <strong>and</strong> perceive the notions <strong>of</strong> nationality<br />

<strong>and</strong> ethnicity as having existed “since ever”.<br />

Similar to story-tellers, historiographers also describe a linear passage from unity <strong>and</strong><br />

homogeneity <strong>of</strong> the local population to heterogeneity <strong>and</strong> dispersal into separate villages <strong>of</strong><br />

Himarë/Himara area. While the oral stories describe this passage as a consequence <strong>of</strong><br />

invasions <strong>of</strong> the pirates to Meghalihora, which triggered the resettlement <strong>of</strong> the local<br />

population on the hills, the historiographers see this linear passage as being caused by an<br />

expansion <strong>of</strong> trading relations with Greek Isl<strong>and</strong>s in the second half <strong>of</strong> the 18 th century.<br />

Let me now turn the attention to Sinani, who defines the trading contacts or “marine time<br />

activities” between Himarë/Himara <strong>and</strong> Greek Isl<strong>and</strong>s as the main reason for reorientation <strong>of</strong><br />

Himarë/Himara population “toward the kings <strong>of</strong> the West”. “The local population turned its<br />

eyes to the Holy See <strong>and</strong> to the kings <strong>of</strong> the West, put its hopes to these powers, reoriented its<br />

life towards the see <strong>and</strong> connected it with the sea, with the commerce, fishing, <strong>and</strong> with the<br />

other communities ethnically different from itself” (ibid.). In the paragraph quoted earlier<br />

Sinani positionally describes the mountains <strong>and</strong> the sea <strong>and</strong> defines the latter as a “frontier”<br />

between the coastal area or Himarë/Himara <strong>and</strong> Laberia or Albania. In the first part <strong>of</strong> the<br />

quoted paragraph Sinani notes that trading <strong>of</strong> Himarë/Himara people <strong>and</strong> their autonomy<br />

resulted in the “ethno-regional contraction” <strong>and</strong> formation <strong>of</strong> the boundaries. On the one h<strong>and</strong><br />

Sinani defines the Thunderbolt Mountains (Mali i Vetetimes) as the ones that impose a<br />

division between Himarë/Himara <strong>and</strong> Albania, while on the other h<strong>and</strong> he describes the sea as<br />

a bridge that connects the local population with the Christian authority, wealth <strong>and</strong> prosperity.<br />

An acknowledged Albanian historiographer <strong>of</strong> Sk<strong>and</strong>erbeg, Kristo Frashëri, talks about the<br />

Albanian nationality <strong>of</strong> Himarë/Himara people in a similar way. In his book Himara <strong>and</strong><br />

Ethnic Belonging <strong>of</strong> Himariotes, a Dialogue with the Greek Historians (Himara dhe<br />

perkatesia etnike e himarijoteve, bisede me historijanet Greke) which was published in 2005,<br />

Frashëri wrote the following:<br />

It has been a long time since the daily press in Greece or in Albania wrote on the issue<br />

<strong>of</strong> the inhabitants <strong>of</strong> Himarë area. According to Hellenic writers these inhabitants<br />

belong to the Greek nationality while according to the other group they belong to<br />

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