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Cowan, Jane K. (1991). Going Out for Coffee? Contesting the Grounds of Gendered Pleasures in Everyday Sociability. In: Loizos, Peter and Evthymios Papataxiarchis (eds.). Contested Identities. Gender and Kinship in Modern Greece. Princeton: Princeton University Press. Çakali, Pollo, Leonidha Papa et. al (eds.) (2006). Problemi (et) prone në Bregdet dhe opsionet e zgjidhjes së këproblemi madhor parë si potenciali kryesor për zhvilimin të zones. In: Nasi, Lefter, Kristaq Prifti, et.al. (eds.). Himara në Shekuj. Tiranë: Akademia e Shkencave Shqipërisë. Çami, Muin (2004). Himara në 1912-1914 (Vështrimi historik). In: Nasi, Lefter, Kristaq Prifti, et.al. (eds.). Himara në Shekuj. Tiranë: Akademia e Shkencave Shqipërisë. Danforth, Loring (1995). The Macedonian Conflict. Ethnic Nationalism in a Transnational World. Princeton: Princeton University Press. De Soto, Hermine (2000). Contested Landscapes: Reconstructing Environment and Memory in Postsocialist Saxony-Anhalt. In: Berdahl, Daphne, Matti Bunzl and Martha Lampland (eds.). Altering States. Ethnographies of Transition in Eastern Europe and the Former Soviet Union. Ann Arbor: The University of Michigan Press. Dede, Kosta (1978). Drimades tis Himaras. Athens. Dedej, Zamir (2002): National Report on Marine and Coastal Biodiversity. Republic of Albania Tirana, March 2002. (http://nfp-.eionet.eu.int:8180/convention/other_conv/1075458781) (Last accessed October 20, 2007). Derhemi, Eda (2003). New Albanian Immigrants in Thessaloniki, Greece: Processes of Economic and Social Incorporation. Journal of Ethnic and Migration Studies, 29 (6): 1015-1032. Demographic Atlas of Albania (2003). Atlas of Albania. Tirana: Verlag and Shtypshkronja Ilar. Dubisch, Jill (1991). Gender, Kinship, and Religion: “Reconstructing” the Anthropology of Greece. In: Loizos, Peter and Evthymios Papataxiarchis (eds.). Contested Identities. Gender and Kinship in Modern Greece. Princeton: Princeton University Press. Duijzings, Ger (2002). Religion and the Politics of “Albanianism”: Naim Frashëri’s Bektashi Writings. In: Schwandner-Sievers, Stephanie and Fischer, Bernd J. (eds.). Albanian Identities. Myth and Hystory. London: Hurst & Company. Duka, Ferit (2004): Aspekte social-ekonomike dhe demografike të Himarës gjatë sundimit Osman (shek. XV-XVI). In: Nasi, Lefter, Kristaq Prifti, et.al. (eds.). Himara në Shekuj. Tiranë: Akademia e Shkencave Shqipërisë. Durham, M. Edit (1909). High Albania. London: Edward Arnold. Durham, M. Edit (1928). Some Tribal Origins, Laws and Customs of the Balkans. London: George Allen and Unwin. 240
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Page 1:
UNIVERSITY OF NOVA GORICA GRADUATE
Page 4 and 5:
Contents ABSTRACT 7 ACKNOWLEDGEMENT
Page 6 and 7:
2.4.15. Communism (1945-1990) 163 2
Page 8 and 9:
ACKNOWLEDGEMENTS During my PhD trai
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NOTES ON TRANSLITERATION, PSEUDONYM
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Map of Albania (National Geographic
Page 14 and 15:
Dhërmi/Drimades (Foto: Daniela /ra
Page 16 and 17:
Therefore, it was definitely not co
Page 18 and 19:
and Leake (1967) who were similarly
Page 20 and 21:
iron door situated in the middle of
Page 22 and 23:
treated us warmly. “Days cannot b
Page 24 and 25:
what to say. My roaming mind was fu
Page 26 and 27:
INTRODUCTION I was led to the study
Page 28 and 29:
Many people of Dhërmi/Drimades tra
Page 30 and 31:
of production and the equally ratio
Page 32 and 33:
processes and practices of place ma
Page 34 and 35:
Duijzings 2002: 60, Green, 2005: 14
Page 36 and 37:
Albanians or Vorioepirotes and Pont
Page 38 and 39:
Southern Albania and Epirus in Gree
Page 40 and 41:
Many scholars (Herzfeld 1991, Henry
Page 42 and 43:
What I would like to propose is tha
Page 44 and 45:
Himarë/Himara area (see Koçi 2006
Page 46 and 47:
Vuno is the next village extending
Page 48 and 49:
Annual Temperatures in Himarë/Hima
Page 50 and 51:
About a century later the second ha
Page 52 and 53:
mushroom-like bunkers were placed o
Page 54 and 55:
eported 23 . At Zrimazes I spent a
Page 56 and 57:
1.5.1. Shifting of the “Local”
Page 58 and 59:
elderly who stayed behind. Those wh
Page 60 and 61:
words that do not exist in Greek. A
Page 62 and 63:
paid to the constructors for their
Page 64 and 65:
different. When explaining these di
Page 66 and 67:
“autochthonous” inhabitants, wh
Page 68 and 69:
when the lessons stopped being held
Page 70 and 71:
names of the official institutions
Page 72 and 73:
were not allowed to perform any of
Page 74 and 75:
1.7.3. Religion and Everyday Practi
Page 76 and 77:
Several elderly women respect the f
Page 78 and 79:
1.8. Population: Shifting Numbers U
Page 80 and 81:
communism when they lived in places
Page 82 and 83:
the Albanian statistics took into a
Page 84 and 85:
household (ikos or spiti) with the
Page 86 and 87:
Figure 3: Family. The underlined wo
Page 88 and 89:
they live in separate locations in
Page 90 and 91:
Figure 5. Part of a sketch-map of Z
Page 92 and 93:
On several occasions the local peop
Page 94 and 95:
longer played a significant part in
Page 96 and 97:
heir he inherited everything whilst
Page 98 and 99:
7501), amend the Law on restitution
Page 100 and 101:
After the demise of communism all c
Page 102 and 103:
we learn about the village’s plac
Page 104 and 105:
Chapter Two CONTESTED HISTORIES [
Page 106 and 107:
traces often reflect the ongoing hi
Page 108 and 109:
Millets were led by the Orthodox pa
Page 110 and 111:
the revolt that took place in the v
Page 112 and 113:
Sievers suggests that in contempora
Page 114 and 115:
A long time ago, about 300 B.C., th
Page 116 and 117:
Rights Party (Partia Bashkimi për
Page 118 and 119:
presented abstracts of their essays
Page 120 and 121:
of the people living in Himarë/Him
Page 122 and 123:
Regardless of the difference in the
Page 124 and 125:
of the Balkan Peninsula” (2001: 1
Page 126 and 127:
Winnifrith writes about the period
Page 128 and 129:
Considering the names such as Lek,
Page 130 and 131:
Therefore they stayed devoted to Al
Page 132 and 133:
September when the Ottomans ceased
Page 134 and 135:
Zamputi and Pulaha 1990: 399). A Br
Page 136 and 137:
autonomous, he was disliked by the
Page 138 and 139:
some glean detailed accounts of the
Page 140 and 141:
from Vlorë and Delvina, above the
Page 142 and 143:
another scholar who writes that the
Page 144 and 145:
wouldn’t have any influence. Desp
Page 146 and 147:
Spyro Spyromilos) as the liberator
Page 148 and 149:
Italian and Greek interests led int
Page 150 and 151:
Çami too, describes Spiro Koleka a
Page 152 and 153:
the period of national movements th
Page 154 and 155:
Moreover, Rusha continues that both
Page 156 and 157:
The religious distinctions that wer
Page 158 and 159:
Whereas the local authors comment o
Page 160 and 161:
After 1943 when the Italian militar
Page 162 and 163:
Besides Himarë/Himara area the Gre
Page 164 and 165:
Rehabilitation Administration (UNRR
Page 166 and 167:
But from the view of a particular l
Page 168 and 169:
and contacts between people and pla
Page 170 and 171:
The “underlying trope of movement
Page 172 and 173:
map them, because they can do that
Page 174 and 175:
her husband did not immigrate to Gr
Page 176 and 177:
ealised what sort of poverty could
Page 178 and 179:
very good to me and they have never
Page 180 and 181:
collectivized or nationalized all p
Page 182 and 183:
from the hills in the neighbourhood
Page 184 and 185:
in economical and social sense, whi
Page 186 and 187:
Figure 12: Paths and places from th
Page 188 and 189:
Figure 14: Paths and places from th
Page 190 and 191: This constant reconstruction is tro
Page 192 and 193: In one of her well-known works Puri
Page 194 and 195: and a night club. The majority of l
Page 196 and 197: seasonal workers in the spring. Sim
Page 198 and 199: Upon the arrival of young Dimitris,
Page 200 and 201: No, you are wrong! First comes Gram
Page 202 and 203: the spatial differentiation of the
Page 204 and 205: since ever”, even before the nati
Page 206 and 207: Anastas, whose parents originate fr
Page 208 and 209: We really enjoy our visits to the v
Page 210 and 211: Dirt and rubbish have history. As i
Page 212 and 213: Together they define the meaning of
Page 214 and 215: CONCLUSION Complexity is intrinsic
Page 216 and 217: with their movements, story-telling
Page 218 and 219: Silent Stories of Communism Histori
Page 220 and 221: inevitable or predefined, as some a
Page 222 and 223: manipulate ideological divisions of
Page 224 and 225: Appendix 2 Himarë/Himara municipal
Page 226 and 227: Appendix 4 Number of Population in
Page 228 and 229: No. of the population in Vuno and I
Page 230 and 231: Appendix 5 LAW no. 7501, dated July
Page 232 and 233: Article 9 The Cadastral Office in e
Page 234 and 235: Article 21 Agencies of local govern
Page 236 and 237: Article 26 Law no. 5686, dated Feb.
Page 238 and 239: BIBLIOGRAPHY Albanian coastal zone
Page 242 and 243: Gjipali, Ilir (2004). Kërkime arke
Page 244 and 245: Ingold, Tim (1996). Social Relation
Page 246 and 247: Lubonja, Fatos (2002). Between the
Page 248 and 249: Rrapo, Aleko (2002): Historia e Him
Page 250 and 251: Wagner, Roy (1991). The Fractal Per
Page 252 and 253: ekonomske, družbene in politične
Page 254 and 255: prostora. Ko lokalni prebivalci, na
Page 256 and 257: degradacije in erozije zemlje na te
Page 258 and 259: Poglavje predstavi dela sodobnih zg
Page 260 and 261: prebivalcev Albanije. Po padcu komu
Page 262 and 263: Namesto krajev v Albaniji, pripoved
Page 264 and 265: in redefinirajo identiteto, na teme
Page 266 and 267: Naloga prikazuje, kako so pomeni po
Page 268 and 269: Premakljivost in spremenljivost gre
Page 270 and 271: Grčijo, Italijo in drugam, manjši
Page 272 and 273: prepovedan. Obdobje komunizma je bi
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