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Stories for de Certeau are spatial trajectories that involve temporal movements <strong>and</strong> spatial<br />

practices. “Every story is a travel story—a spatial practice” (de Certeau 1984: 115). These<br />

practices include everyday tactics such as the use <strong>of</strong> spatial indications (“Over there is Greece.<br />

From here we see Corfu <strong>and</strong> Othonas.”), place names (“Jaliskari, which means the port […]<br />

They passed Ag. P<strong>and</strong>eleimona”), adverbs <strong>of</strong> time (“when the state closed the road […] there<br />

was great poverty in the period between both wars”), memories (“It used to be a port where<br />

my gr<strong>and</strong>father kept his ship […] I remember her telling us stories […]”). These “narrated<br />

adventures” (de Certeau 1984: 116) simultaneously produce the geographies <strong>of</strong> actions which<br />

organise <strong>spaces</strong>. These <strong>spaces</strong> are continuously transformed into places <strong>and</strong> back to <strong>spaces</strong><br />

again. Through such a process the space is continuously recreated <strong>and</strong> thus it is never the<br />

same as the one shortly before.<br />

Following de Certeau I will focus on this kind <strong>of</strong> transformations, differentiating between<br />

space (espace) <strong>and</strong> place (lieu). Space occurs as the effect produced in operations. It “is like<br />

the word when it is spoken, that is, when it is caught in the ambiguity <strong>of</strong> an actualization,<br />

transformed into a term dependent upon many different conventions, situated as the act <strong>of</strong> a<br />

present (or <strong>of</strong> a time), <strong>and</strong> modified by the transformations caused by successive contexts”<br />

(1984: 117). In contrast to polyvalent space, place is more ordered. It is an “instantaneous<br />

configuration <strong>of</strong> positions” constituted by a system <strong>of</strong> signs (ibid.). In de Certeau’s view<br />

story-telling continuously oscillates between text or narrative which he calls the place <strong>and</strong><br />

reading or narrating which he calls the space.<br />

Short biographies <strong>of</strong> our four story-tellers map their migration paths through different places<br />

in Albania <strong>and</strong> Greece <strong>and</strong> their continuous returns to the natal village <strong>of</strong> Dhërmi/Drimades.<br />

Biographies disclose their memories <strong>of</strong> ancestral paths which include travels over the sea <strong>and</strong><br />

the mountains. Through remembering <strong>of</strong> their ancestors’ movements <strong>and</strong> winding the stories<br />

around their paths the local people reconstruct the village space <strong>and</strong> create a sense <strong>of</strong> self <strong>and</strong><br />

belonging.<br />

3.1.1. Remembering, Mapping <strong>and</strong> the Ongoing Reconstruction<br />

Between 15 th <strong>and</strong> 17 th century maps were shaped according to itineraries <strong>and</strong> travels (de<br />

Certeau 1984: 120–121). Today, with the advancement <strong>of</strong> technology (aerial <strong>and</strong> satellite<br />

photography, global positioning system), cartographers do not need to travel across places to<br />

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