<strong>Differing</strong> <strong>diversities</strong>2. Action by the Community shall be aimed at encouraging co-operation betweenMember States and, if necessary, supporting and supplementing their action inthe following areas:– improvement <strong>of</strong> the knowledge and dissemination <strong>of</strong> the culture and history<strong>of</strong> the <strong>Europe</strong>an peoples;– conservation and safeguarding <strong>of</strong> cultural heritage <strong>of</strong> <strong>Europe</strong>an significance;– non-commercial cultural exchanges;– artistic and literary creation, including in the audiovisual sector (<strong>Europe</strong>anCommission, 1992: 13).According to Forrest (1994), Article 128 “is a model application <strong>of</strong> ‘subsidiarity’as it gives the <strong>Europe</strong>an Union no legal mandate to lead or control policies in thecultural sector; simply a requirement to ‘encourage’ cultural co-operation betweenstates and support and supplement their action ‘if necessary’”. Paragraph 4 <strong>of</strong>Article 128 states that “the Community shall take cultural aspects into account inits action under other provisions <strong>of</strong> the Treaty”. This marks an important recognitionthat culture is a cross-cutting issue (like environment matters), thereby allowingcultural agencies to claim a greater share <strong>of</strong> resources from programmeswhose objectives are not specifically cultural (Sandell, 1997: 271). Of course, definitions<strong>of</strong> culture are notoriously problematic and could arguably include all areas<strong>of</strong> <strong>Europe</strong>an Union policy. 1 However, precisely to prevent any centralisation <strong>of</strong>cultural policy, paragraph 5 places three constraints on <strong>Europe</strong>an Union culturalaction. These stipulate that:i. any action must come after consultation with the Committee <strong>of</strong> the Regions;ii. any harmonisation <strong>of</strong> laws under Article 128 is ruled out;iii. any measure proposed by the Commission must obtain unanimous supportfrom the <strong>Council</strong> <strong>of</strong> Ministers.One criticism <strong>of</strong> Article 128 is that its terms <strong>of</strong> reference are extraordinarily vague,and that phrases like “contributing to the flowering <strong>of</strong> cultures” are not justiceable.Another is that <strong>Europe</strong>an Union cultural policies, like those <strong>of</strong> most memberstates, are <strong>of</strong>ten contradictory in practice. How does one celebrate national andregional cultural diversity while simultaneously “bringing the common culturalheritage to the fore”? When does celebrating cultural difference hive into chauvinismand cultural nationalism? And what exactly does this shared “cultural heritage”consist <strong>of</strong> that <strong>Europe</strong>ans should be so unaware <strong>of</strong> it? These questions areparticularly germane to debates about promoting cultural diversity. Since the1990s, and largely in response to these problems, the <strong>Europe</strong>an Union has adoptedthe slogan “unity in diversity” as its central policy motif. Instead <strong>of</strong> promoting thenotion <strong>of</strong> a single culture shared by all <strong>Europe</strong>ans, the theme <strong>of</strong> <strong>Europe</strong> as a mosaic__________1. This point is clearly recognised in the Commission’s 1996 report which notes that, on the basis <strong>of</strong>the accepted Unesco definition <strong>of</strong> culture, “the entire <strong>Europe</strong>an structure, the Treaties themselves andall the texts they have generated may be regarded as cultural expressions and works.” (<strong>Europe</strong>anCommission, 1996: 3).114
Reasearch position paper 3<strong>of</strong> different cultures is now emphasised. <strong>Europe</strong>an culture is thus portrayed as a“culture <strong>of</strong> cultures” which combine, in Gestalt-like fashion, to create a wholegreater than the sum <strong>of</strong> its parts. The message now conveyed in <strong>Europe</strong>an Unionreports and policy statement is that “we” <strong>Europe</strong>ans, with our shared historicalroots and common heritage, belong to a unified “<strong>Europe</strong>an culture area”. As onemass-circulation <strong>Europe</strong>an Union pamphlet puts it: “The city <strong>of</strong> Venice, the paintings<strong>of</strong> Rembrandt, the music <strong>of</strong> Beethoven or the plays <strong>of</strong> Shakespeare are anintegral part <strong>of</strong> a common cultural heritage and are regarded as common propertyby the citizens <strong>of</strong> <strong>Europe</strong>.” (Bochardt, 1995: 73).The “culture area” concept originated within nineteenth-century anthropology andwas developed largely for the purpose <strong>of</strong> classifying objects in museums. Theresult was that peoples and their artefacts were represented as belonging to fixedregions and bounded cultures set apart from others by factors <strong>of</strong> race, religion, languageand habitat. Subsequently abandoned the following century as scientificallyflawed and ideologically compromised, the culture-area concept seems to havestaged a come-back in recent years, particularly in the discourse <strong>of</strong> <strong>Europe</strong>anUnion policy makers if not among academics. However, in an era marked by theglobalisation <strong>of</strong> cultural commodities, unprecedented mobility <strong>of</strong> populations, andever-increasing transnational flows <strong>of</strong> information, goods and services, the culture-areaconcept is perhaps <strong>of</strong> limited use or value.At first blush, the goal <strong>of</strong> “unity in diversity” suggests that <strong>Europe</strong>an Union policymakers have begun to embrace a more pluralistic and less instrumental approachto culture. Closer analysis indicates otherwise. The rationale underlying <strong>Europe</strong>anUnion cultural policies appears to be less about celebrating “difference” orembracing multiculturalism, as promoting the idea <strong>of</strong> <strong>Europe</strong>’s overarching unitythrough that diversity. National and sub-national cultural differences are typicallyrepresented as the fragmented elements <strong>of</strong> a shared “civilisation”, whose originsare located in ancient Greece, Rome and Christendom.These ideas were further developed through various <strong>Europe</strong>an Union-funded initiativesto design textbooks that portray history from a “<strong>Europe</strong>an perspective”,thereby challenging the hegemony <strong>of</strong> nationalist historiography. This <strong>Europe</strong>anUnion-sponsored attempt to rewrite history is epitomised by Jean-BaptisteDurosselle’s <strong>Europe</strong>: A History <strong>of</strong> Its Peoples (1990), although other historianshave also made notable contributions. 1 Durosselle’s 416-page opus, part textbook,part manifesto, presents the last three thousand years <strong>of</strong> <strong>Europe</strong>an history asthe story <strong>of</strong> <strong>Europe</strong>’s faltering journey toward political union and federalism: agradual coming together in the form <strong>of</strong> the <strong>Europe</strong>an Union, or what politicianscall <strong>Europe</strong>’s “vocation federal” (“federal destiny”). The chapters portray<strong>Europe</strong>an history as the unfolding <strong>of</strong> an evolutionary chain <strong>of</strong> events, starting inthe Neolithic period before moving forwards in a march <strong>of</strong> progress throughGreece, Rome, Christianity, the Renaissance, the Enlightenment, industrialisation,colonialism, individualism and the rise <strong>of</strong> liberal democracy. <strong>Europe</strong>an Union__________1. See especially Ahrweiler, 1993; Brugmans, 1987.115
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PrefaceThe present text constitutes
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The study: background, contextand m
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IntroductionTransversal perspective
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The challenge of diversityCulture,
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Differing diversitieslanguages. The
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