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Tony Bennett, Differing diversities - Council of Europe

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<strong>Differing</strong> <strong>diversities</strong>example by Hollinger (1995) who looks at different forms <strong>of</strong> multiculturalism andmakes a useful distinction between cosmopolitanism, which emphasises the multipleaffiliations <strong>of</strong> individuals, and pluralism, which emphasises the given boundaries<strong>of</strong> ethnic groups and preservation <strong>of</strong> ethnic identities.Audience choice and useThere are comparatively few studies that have taken the minority ethnic audienceas their central focus, still fewer that examine diasporic communities. Those thatexist have focused on a variety <strong>of</strong> different minority ethnic groups, have been conductedin different years, and with different constellations <strong>of</strong> satellite and cablechannels available to migrant viewers. Thus generalisations about findings areextremely difficult to make, and the following extrapolations should be used withcaution.The available research suggests the following:i. “non-native” groups tend to be heavy media users, with almost universalaccess to radio and television, almost complete saturation <strong>of</strong> video in Britain(Sreberny, 1999: 16), high rates <strong>of</strong> access to cable, although comparable to the“native” pattern, but higher ownership <strong>of</strong> parabolic antenna in Belgium(D’Haenens and Saeys, 1996: 171-172);ii. “non-natives” tend to watch television more regularly than “natives”, and towatch more <strong>of</strong> it (ibid.);iii. reasons for choosing to access “home-country” channels include a desire tokeep in touch with events in the homeland, as well as poor command <strong>of</strong> thenew host language, especially by first-generation women; the second generationwere <strong>of</strong>ten pleased that parents could keep in touch, although they themselveswere fairly indifferent to this access, at least at first (Hargreaves andMahdjoub, 1997; Sreberny, 1999: 63);iv. when available and accessible, own-language channels are the most popular:the Turkish state-owned station TRT-International for Turkish respondents inBelgium (D’Haenens and Saeys, 1996: 174), TRT and TDI, a German-basedTurkish-language station for respondents in Germany (Hargreaves, forthcoming),“home” country satellite channels, and other Arabic-language channelslike the Egyptian-based ESC and the news-led MBC from Britain amongstMaghrebi respondents in France (ibid.: 175). ZEETV was popular amongolder viewers in Britain, mainly for the Indian soaps it showed;v. the linguistic link between language knowledge and channel preference is evenmore marked for radio (D’Haenens and Saeys, 1996: 171);vi. Maghrebi viewers also make considerable use <strong>of</strong> French-language programming,rather than Dutch, in Belgium (ibid.: 175);vii.second-generation and third-generation viewers with their own sets tended towatch more “local” domestic channels (although sometimes it was simplybecause <strong>of</strong> lack <strong>of</strong> connection to satellite/cable); they were also very keen on160

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