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Tony Bennett, Differing diversities - Council of Europe

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Reasearch position paper 5preservation <strong>of</strong> their cultures, since knowledge <strong>of</strong> the natural environment is anintegral part <strong>of</strong> their values and way <strong>of</strong> life. 1 In an interesting response to the legalforce <strong>of</strong> trademarks, some North American First Nations peoples have attemptedto use trademark principles to further their cultural interests, by claiming trademarkstatus for certain traditional artistic designs. 2Notwithstanding these examples, it is the law <strong>of</strong> copyright which continues todominate the legal treatment <strong>of</strong> culture. Copyright remains the primary focus <strong>of</strong>groups who wish to make use <strong>of</strong> intellectual property principles for the promotion<strong>of</strong> their cultural interests. Accordingly, this analysis <strong>of</strong> the cultural diversity implications<strong>of</strong> intellectual property law will concentrate on copyright law.Copyright accomplishes three basic functions in the cultural domain. First, itmakes the commercialisation <strong>of</strong> cultural activities possible. 3 Secondly, it attemptsto create a system <strong>of</strong> economic and non-economic incentives to encourage artisticand intellectual work. 4 Thirdly and finally, it may be argued that copyright providesa legal framework for the expression <strong>of</strong> the role <strong>of</strong> art and artists in society.It is widely recognised that copyright, through the variety <strong>of</strong> regulatory functionswhich it fulfils, has the potential to serve as a valuable instrument <strong>of</strong> cultural policy.Indeed, copyright law is commonly used to promote culture in a variety <strong>of</strong> differentcultural settings, including not only industrialised countries, but also,diverse developing countries and ex-socialist, “transitional” countries. 5 It is interestingto note that copyright is <strong>of</strong>ten implemented in the most expansive and originalways by the legislators and judges <strong>of</strong> developing countries. 6 The special concerns<strong>of</strong> these countries about the preservation <strong>of</strong> cultural heritage may account fortheir determined exploration <strong>of</strong> copyright’s cultural potential. 7__________1. For an interesting consideration <strong>of</strong> the issues involved, with particular attention to the relationshipbetween intellectual property rights and the Convention on Biological Diversity <strong>of</strong> 1992, see Coombe,1998. Tunney (1998: 336) also draws attention to this issue.2. See Tunney, 1998: 336-337. He emphasises the traditional importance <strong>of</strong> names in indigenous cultures,and the peculiar negative consequences which accordingly flow from their appropriation andmisappropriation. For a concise consideration <strong>of</strong> these issues in relation to Canada’s First Nations peoples,see Vaver, 1997: 280-284.3. See Ploman and Hamilton, 1980: 1. They aptly observe that “copyright is used as a legal mechanismfor the ordering <strong>of</strong> social and cultural life, or, put another way, copyright is one method for linking theworld <strong>of</strong> ideas to the world <strong>of</strong> commerce.”4. Vaver (1997: 1-13) discusses the justifications which are most commonly put forward for intellectualproperty law, including the idea <strong>of</strong> incentives for creative activity. He points out that many <strong>of</strong> thesearguments in favour <strong>of</strong> intellectual property rights tend to be dubious from an empirical point <strong>of</strong> view.See also Reichman, 1996: 642-645; he argues that copyright is properly understood as one element <strong>of</strong>a more comprehensive system <strong>of</strong> cultural policy, and that, “the limits <strong>of</strong> cultural policy must be takeninto account in any effort to expand the rewards and benefits flowing from the exclusive rights thatcopyright law bestows on authors and artists.” (ibid.: 644).5. For example, Ploman and Hamilton (1980: 29-30) draw attention to the cultural policies whichdeveloping countries have attempted to pursue through copyright. They also discuss approaches tocopyright in eastern <strong>Europe</strong>an countries prior to the fall <strong>of</strong> Communism (ibid.: 24-29). Ex-socialistcountries now confront the peculiar difficulty <strong>of</strong> moving from a socialist to a democratic conception <strong>of</strong>authors’ rights in their copyright legislation.6. India provides an interesting example. For a discussion <strong>of</strong> some current copyright cases in India,with a detailed study <strong>of</strong> those involving moral rights, see Dine, 1995.7. Ploman and Hamilton (1980: 207-208) draw attention to the wide acceptance <strong>of</strong> international copyrightby developing countries, and point out that, in view <strong>of</strong> the fact that intellectual property systemsoriginate in western culture, this is a “curious” feature <strong>of</strong> international copyright law.137

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