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Tony Bennett, Differing diversities - Council of Europe

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IntroductionTransversal perspectivesOn leaving Belfast after the final day in the country visit to the United Kingdom –itself the last <strong>of</strong> the country visits in the second phase <strong>of</strong> the study – my eye wascaught by a heading on the letters page <strong>of</strong> the Belfast Telegraph: “Injection <strong>of</strong> culturaldiversity needed”. The case argued in the letter in question was that NorthernIreland would benefit from increased immigration to produce “a kaleidoscope <strong>of</strong>world cultures [that would] dilute the polarised views <strong>of</strong> the two cultures” whichdominated the political landscape. 1 This echoed the concerns that had been voicedat a meeting earlier that afternoon with representatives <strong>of</strong> the relatively smallIndian, Pakistani and Chinese communities in Northern Ireland. There was generalagreement that the complex intersections <strong>of</strong> the religious and political affiliationswhich define the two main cultural traditions in Northern Ireland – Loyalist andmainly Protestant on the one hand, Republican and mainly Catholic on the other –so overwhelmingly dominated the concerns <strong>of</strong> cultural policy that questions relatingto the cultural distinctiveness <strong>of</strong> Asian and other minority communities rarelyreceived the attention they merited. There was also general agreement among therepresentatives <strong>of</strong> the “two cultures” who were at the meeting that a broaderapproach to cultural diversity would be welcome both for its own sake as well asfor the possibility that it might help to lower the level <strong>of</strong> political intensity that stillgoverns debates concerning the relations between the two main cultural traditionsin Northern Ireland.My point in beginning with this anecdote is to underline one <strong>of</strong> the most significantaspects <strong>of</strong> the way this study has been conducted and certainly one <strong>of</strong> its mostcompelling lessons. This concerns the irreducible specificity <strong>of</strong> the terms in whichquestions <strong>of</strong> cultural diversity are posed in different national contexts in view <strong>of</strong>the ways in which they emerge out <strong>of</strong> specific national histories and trajectories.The specific texture <strong>of</strong> the historical ground from which current debates about culturaldiversity in Northern Ireland emerge, and the legacies that those debates mustwork through, are not replicated in any <strong>of</strong> the other countries participating in thestudy. But then the same can be said about each <strong>of</strong> these. The continuing historicalforce <strong>of</strong> the division between the French-speaking and Flemish communities inBelgium, and the complexity <strong>of</strong> the ways in which these and other cultural divisionsare accommodated within the relations between the federal, community, andregional levels <strong>of</strong> government; the unique place <strong>of</strong> the cantons in Switzerland andtheir role in maintaining the plurilingualism that constitutes one <strong>of</strong> the hallmarks<strong>of</strong> Swiss cultural diversity; the clear differentiation, in Austria, <strong>of</strong> approaches to__________1. Belfast Telegraph, 28 June 2000, p. 12.23

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