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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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jätï 90<br />

jätï<br />

(‘birth-group’)<br />

Lineage, sub-caste. Each jätï consists <strong>of</strong><br />

a number <strong>of</strong> gotras (clans).<br />

jauhar<br />

Group self-immolation in a fire, practised<br />

by Räjput women to escape capture<br />

by enemies. Several historical<br />

instances have been recorded at Chitor<br />

from the 14th to the 16th centuries.<br />

Jayadeva (12th century)<br />

Pen name <strong>of</strong> the author <strong>of</strong> the Gïtagovinda,<br />

celebrating the love between<br />

Kø•æa and RÄDHÄ, which is sung at the<br />

JAGANNÄfiHA temple in Purï as part <strong>of</strong><br />

the daily ritual.<br />

Jayantï<br />

One <strong>of</strong> the names <strong>of</strong> the Goddess (DEVÏ).<br />

Jaya-Vijaya (‘victory and defeat’)<br />

Names <strong>of</strong> the two gatekeepers in<br />

Vi•æu’s heaven.<br />

Jha, Ganganatha<br />

(1871–1941)<br />

Eminent Indian Sanskritist, educated<br />

both in the old Pandit tradition and along<br />

modern lines, a specialist in Pürva<br />

MÏMÄßSA. He taught at Muir Central<br />

College in Allahäbad, served as principal<br />

<strong>of</strong> Benares Sanskrit College and was vicechancellor<br />

<strong>of</strong> Allahäbad University. He<br />

translated many major Sanskrit works<br />

into English: Ÿabarabhä•ya, Ÿlokavärttika,<br />

Tantravärttika, and his books include<br />

Prabhäkara School <strong>of</strong> Pürva Mïmäƒsa<br />

(1909), Pürva Mïmäƒsa in its Sources<br />

(1942). He was honoured with the title<br />

‘Mahämahopädhyäya’ (great teacher).<br />

Ji•æu (‘victorious’)<br />

Epithet <strong>of</strong> INDRA, ARJUNA and VIÆŒU.<br />

jïva, jïvätma<br />

Individual (finite) living being.<br />

jïvan-mukta<br />

(‘liberated while alive’)<br />

A person who has achieved ultimate<br />

emancipation while still in a body.<br />

jïvan-mukti<br />

The state <strong>of</strong> being liberated while still in<br />

a body. Some Hindu schools, such as<br />

ADVAITA VEDÄNTA, admit such a possibility,<br />

others deny it.<br />

jñäna (‘knowledge’)<br />

This is especially in the specific sense <strong>of</strong><br />

spiritual wisdom, insight, realization <strong>of</strong><br />

one’s own true nature. (See also VIDYÄ.)<br />

(Jñäna) Sambandhar<br />

(c. 750–825 CE)<br />

One <strong>of</strong> the most prominent NÄYANMÄRS,<br />

Ÿaivite teachers <strong>of</strong> South India. Author<br />

<strong>of</strong> the Tevaram, which ridicules and<br />

attacks Jainas.<br />

Jñäneÿvara, also Jñänadeva<br />

(c. 1275–1350)<br />

Poet-saint from Mahärä•flra, author <strong>of</strong><br />

the Jñäneÿvari, a lengthy commentary<br />

on the Bhagavadgïtä.<br />

joint family<br />

The traditional Hindu family consisted<br />

<strong>of</strong> groups <strong>of</strong> related families belonging<br />

to several generations. It provided security<br />

and shelter to all its members and<br />

created a strong bond between them. It<br />

allowed for little privacy and did not<br />

leave much room for individual decisions<br />

concerning vital issues. While it is<br />

still to be found in rural India, in the<br />

Westernized large cities <strong>of</strong> India the<br />

norm today is the nuclear family.<br />

Jones, Sir William (1746–94)<br />

Orientalist and jurist. He studied<br />

Oriental languages at Oxford. Appointed<br />

judge at the Supreme Court in Calcutta

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