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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Sarasvatï 166<br />

ÿarïra<br />

See BODY.<br />

Ÿarïraka-bhä•ya<br />

The title <strong>of</strong> Ÿaökara’s commentary on<br />

the Brahmasütras.<br />

sa-rüpa<br />

(‘having the same form [as the Lord]’)<br />

One <strong>of</strong> the qualities <strong>of</strong> a released<br />

VAIÆŒAVA, who receives an incorruptible<br />

body like that <strong>of</strong> Vi•æu.<br />

Ÿarva<br />

A name <strong>of</strong> ŸIVA, derived from ÿaru<br />

(arrow). Ÿarva symbolizes the power <strong>of</strong><br />

Ÿiva to kill, and is <strong>of</strong>ten invoked together<br />

with YAMA, the custodian <strong>of</strong> the<br />

underworld. Ÿarva is the embodiment <strong>of</strong><br />

cruelty.<br />

Sarasvatï.<br />

language and the Devanägarï script,<br />

patroness <strong>of</strong> the arts and sciences, usually<br />

represented as seated on a lotus,<br />

with a vïna (lute) in one <strong>of</strong> her hands.<br />

Sarasvatï (2)<br />

Celebrated in the Vedas as a mighty<br />

river, flowing from the Himälayas to<br />

the sea, it later disappeared in the sands.<br />

Recent satellite photography has produced<br />

evidence <strong>of</strong> its course. It is<br />

believed to join underground the<br />

GA¢GÄ and the YAMUNÄ at the SA¢GAM<br />

(1) in Präyäga. As the most sacred <strong>of</strong> the<br />

Vedic rivers, it formed the eastern<br />

boundary <strong>of</strong> the original Äryävarta, the<br />

homeland <strong>of</strong> the Vedic people.<br />

sarga (‘creation’)<br />

One <strong>of</strong> the pañcälak•ana (five topics <strong>of</strong><br />

a PURÄŒA). Most Puräæic accounts <strong>of</strong><br />

creation speak <strong>of</strong> several creations.<br />

Sarva-darÿana-saƒgraha<br />

(‘Synopsis <strong>of</strong> all philosophical systems’)<br />

A famous work by the Advaitin<br />

MÄDHAVA, in which he reviews and critiques<br />

15 different systems (besides<br />

CÄRVÄKA and several schools <strong>of</strong><br />

Buddhism and Jainism, he deals with all<br />

major Hindu systems).<br />

Sarva-loka<br />

See BRAHMA-LOKA.<br />

ÿästra (‘teaching’, ‘rule’)<br />

An authoritative source for Hindu<br />

DHARMA, used either as a collective term<br />

or as designation <strong>of</strong> a single work, especially<br />

one dealing with law.<br />

sat, also satya<br />

(‘being’, ‘truth’)<br />

As in SACCIDÄNANDA, the designation <strong>of</strong><br />

the supreme being as ‘being/truth, consciousness,<br />

bliss; or in sat-guru, the ‘true<br />

master’, i.e. the supreme.

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