A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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Sarasvatï 166<br />
ÿarïra<br />
See BODY.<br />
Ÿarïraka-bhä•ya<br />
The title <strong>of</strong> Ÿaökara’s commentary on<br />
the Brahmasütras.<br />
sa-rüpa<br />
(‘having the same form [as the Lord]’)<br />
One <strong>of</strong> the qualities <strong>of</strong> a released<br />
VAIÆŒAVA, who receives an incorruptible<br />
body like that <strong>of</strong> Vi•æu.<br />
Ÿarva<br />
A name <strong>of</strong> ŸIVA, derived from ÿaru<br />
(arrow). Ÿarva symbolizes the power <strong>of</strong><br />
Ÿiva to kill, and is <strong>of</strong>ten invoked together<br />
with YAMA, the custodian <strong>of</strong> the<br />
underworld. Ÿarva is the embodiment <strong>of</strong><br />
cruelty.<br />
Sarasvatï.<br />
language and the Devanägarï script,<br />
patroness <strong>of</strong> the arts and sciences, usually<br />
represented as seated on a lotus,<br />
with a vïna (lute) in one <strong>of</strong> her hands.<br />
Sarasvatï (2)<br />
Celebrated in the Vedas as a mighty<br />
river, flowing from the Himälayas to<br />
the sea, it later disappeared in the sands.<br />
Recent satellite photography has produced<br />
evidence <strong>of</strong> its course. It is<br />
believed to join underground the<br />
GA¢GÄ and the YAMUNÄ at the SA¢GAM<br />
(1) in Präyäga. As the most sacred <strong>of</strong> the<br />
Vedic rivers, it formed the eastern<br />
boundary <strong>of</strong> the original Äryävarta, the<br />
homeland <strong>of</strong> the Vedic people.<br />
sarga (‘creation’)<br />
One <strong>of</strong> the pañcälak•ana (five topics <strong>of</strong><br />
a PURÄŒA). Most Puräæic accounts <strong>of</strong><br />
creation speak <strong>of</strong> several creations.<br />
Sarva-darÿana-saƒgraha<br />
(‘Synopsis <strong>of</strong> all philosophical systems’)<br />
A famous work by the Advaitin<br />
MÄDHAVA, in which he reviews and critiques<br />
15 different systems (besides<br />
CÄRVÄKA and several schools <strong>of</strong><br />
Buddhism and Jainism, he deals with all<br />
major Hindu systems).<br />
Sarva-loka<br />
See BRAHMA-LOKA.<br />
ÿästra (‘teaching’, ‘rule’)<br />
An authoritative source for Hindu<br />
DHARMA, used either as a collective term<br />
or as designation <strong>of</strong> a single work, especially<br />
one dealing with law.<br />
sat, also satya<br />
(‘being’, ‘truth’)<br />
As in SACCIDÄNANDA, the designation <strong>of</strong><br />
the supreme being as ‘being/truth, consciousness,<br />
bliss; or in sat-guru, the ‘true<br />
master’, i.e. the supreme.