A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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panth(a) 134<br />
accomplishments <strong>of</strong> the human mind.<br />
From ancient times Päæinï was revered as<br />
a ØÆI (sage) and his work was considered<br />
to be inspired by Ÿiva. The study <strong>of</strong> grammar<br />
was undertaken as a spiritual discipline<br />
and was considered indispensable<br />
for anyone aspiring to become a teacher<br />
<strong>of</strong> philosophy or religion.<br />
panth(a) (‘path’, ‘following’)<br />
This is used especially in contexts such<br />
as Kabïr Panth, followers <strong>of</strong> the path<br />
taught by KABÏR.<br />
päpa<br />
See SIN.<br />
päpa-puru•a (‘man <strong>of</strong> sin’)<br />
The personification <strong>of</strong> all unpardonable<br />
sins: his head consists <strong>of</strong> brahmanicide,<br />
his arms <strong>of</strong> cow-killing, his nose <strong>of</strong><br />
woman-murder, his belly <strong>of</strong> intoxication,<br />
his legs <strong>of</strong> theft <strong>of</strong> gold.<br />
parama-haƒsa (‘supreme swan’)<br />
An honorific title for a spiritual<br />
teacher.<br />
paramärthika<br />
(‘relating to the supreme reality’)<br />
Transcendent; the opposite to vyavahärika,<br />
relating to empirical reality. (See<br />
also VYAVAHÄRA.)<br />
paramätman (‘supreme soul’)<br />
The Absolute, BRAHMAN.<br />
paraƒparä<br />
The lineage <strong>of</strong> teacher and disciple, tradition.<br />
The Upani•ads have long lines <strong>of</strong><br />
teachers to whom their teachings are<br />
traced back. For members <strong>of</strong> Hindu religious<br />
orders it is important to memorize<br />
their guruparaƒparä to authenticate<br />
their tradition. A teaching not traced<br />
back to an acknowledged line <strong>of</strong><br />
teachers is considered unsound and not<br />
conducive to LIBERATION.<br />
Paräÿara (14th century BCE?)<br />
A ø•i (sage) to whom some <strong>of</strong> the Øgvedic<br />
süktas (HYMNS) are attributed. He is also<br />
the narrator <strong>of</strong> the Vi•æu Puräæa and the<br />
author <strong>of</strong> a major work on DHARMAŸÄS-<br />
TRA, commented upon by MÄDHAVA (2).<br />
Paraÿuräma<br />
(‘Rama with the battle-axe’)<br />
The sixth AVATÄRA <strong>of</strong> Vi•æu; the fifth<br />
son <strong>of</strong> Jamadagni and Reæukä. He<br />
appeared in the TRETA YUGA to end the<br />
tyranny <strong>of</strong> the KÆATRIYAS, whom he is<br />
said to have annihilated 22 times. His<br />
story is told in the Rämäyaæa, the<br />
Mahäbhärata and some PURÄŒAS.<br />
Pargiter, Frederick Eden<br />
(1852–1927)<br />
Officer in the Indian Civil Service, High<br />
Judge in Calcutta, historian and student<br />
<strong>of</strong> classical India who rejected the<br />
Äryan invasion theory. He was the<br />
author <strong>of</strong> Ancient Indian Historical<br />
Tradition (1922) and The Puräæa Text<br />
<strong>of</strong> the Dynasties <strong>of</strong> the Kali Age (1913).<br />
Parijäta<br />
The wonderful tree produced at the<br />
CHURNING OF THE OCEAN, whose blossoms<br />
perfumed the whole universe. It was<br />
placed in Indra’s heaven, but when Kø•æa<br />
visited it, his wife, Satyabhämä, induced<br />
him to carry it away. In the ensuing fight<br />
Indra lost and Kø•æa carried the tree to<br />
Dväraka. After Kø•æa’s death the tree was<br />
returned to Indra’s heaven.<br />
parikrama<br />
See CIRCUMAMBULATION.<br />
Parik•it<br />
The grandson <strong>of</strong> Arjuna, father <strong>of</strong>