A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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179 svayam-bhü liögas<br />
Sürsägar<br />
See SÜRDÄS.<br />
Sürya<br />
See SUN.<br />
collections <strong>of</strong> them, e.g. Vedäntasütra(s),<br />
Kalpasütras etc. There are<br />
sütras on virtually every traditional subject<br />
<strong>of</strong> study. They had to be memorized<br />
by students and were commented upon<br />
by teachers.<br />
sva-dharma (‘one’s own duty’)<br />
Specific obligations for a member <strong>of</strong> a<br />
particular VARŒA (social unit).<br />
svädhyäya<br />
See STUDY.<br />
svapna sthäna (‘dream state’)<br />
The second state <strong>of</strong> CONSCIOUSNESS.<br />
Svarga (‘heaven’)<br />
This refers especially to INDRA’s heaven,<br />
the abode <strong>of</strong> blessed mortals, situated<br />
on Mount MERU. In later <strong>Hinduism</strong> it is<br />
usually considered a lower form <strong>of</strong> ultimate<br />
bliss, as compared to Vi•æu’s<br />
Vaikuæflha or the absorption in BRAH-<br />
MAN. (See also INDRALOKA.)<br />
Svarloka<br />
See INDRALOKA.<br />
Sürya, the sun.<br />
sustenance (sthithi)<br />
One <strong>of</strong> the three divine cosmic functions<br />
ascribed to the Supreme Being. Within<br />
the trimürti (Brahmä–Vi•æu–Ÿiva) Vi•æu<br />
is called the ‘preserver’. He is immanent<br />
in everything, and under particular circumstances<br />
descends to earth as an<br />
AVATÄRA to save it from peril. (See also<br />
ANNIHILATION; CREATION.)<br />
su•upti (‘deep [dreamless] sleep’)<br />
The third mode <strong>of</strong> CONSCIOUSNESS.<br />
sütra (‘thread’, ‘string’)<br />
Short formulaic statements as well as<br />
svastika<br />
From svasti (hail), an ancient solar symbol<br />
<strong>of</strong>ten found in Hindu temples as<br />
well as on the first pages <strong>of</strong> books. It is<br />
thought to be auspicious.<br />
sva-tantra sädhus<br />
Ascetics who do not belong to one <strong>of</strong><br />
the recognized saƒpradäyas (sects) and<br />
have not received initiation through an<br />
acknowledged guru.<br />
svayam-bhü liögas<br />
(‘self-existent liögas’)<br />
A number <strong>of</strong> LI¢GAS (3) believed to have<br />
originated without human agency, and