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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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179 svayam-bhü liögas<br />

Sürsägar<br />

See SÜRDÄS.<br />

Sürya<br />

See SUN.<br />

collections <strong>of</strong> them, e.g. Vedäntasütra(s),<br />

Kalpasütras etc. There are<br />

sütras on virtually every traditional subject<br />

<strong>of</strong> study. They had to be memorized<br />

by students and were commented upon<br />

by teachers.<br />

sva-dharma (‘one’s own duty’)<br />

Specific obligations for a member <strong>of</strong> a<br />

particular VARŒA (social unit).<br />

svädhyäya<br />

See STUDY.<br />

svapna sthäna (‘dream state’)<br />

The second state <strong>of</strong> CONSCIOUSNESS.<br />

Svarga (‘heaven’)<br />

This refers especially to INDRA’s heaven,<br />

the abode <strong>of</strong> blessed mortals, situated<br />

on Mount MERU. In later <strong>Hinduism</strong> it is<br />

usually considered a lower form <strong>of</strong> ultimate<br />

bliss, as compared to Vi•æu’s<br />

Vaikuæflha or the absorption in BRAH-<br />

MAN. (See also INDRALOKA.)<br />

Svarloka<br />

See INDRALOKA.<br />

Sürya, the sun.<br />

sustenance (sthithi)<br />

One <strong>of</strong> the three divine cosmic functions<br />

ascribed to the Supreme Being. Within<br />

the trimürti (Brahmä–Vi•æu–Ÿiva) Vi•æu<br />

is called the ‘preserver’. He is immanent<br />

in everything, and under particular circumstances<br />

descends to earth as an<br />

AVATÄRA to save it from peril. (See also<br />

ANNIHILATION; CREATION.)<br />

su•upti (‘deep [dreamless] sleep’)<br />

The third mode <strong>of</strong> CONSCIOUSNESS.<br />

sütra (‘thread’, ‘string’)<br />

Short formulaic statements as well as<br />

svastika<br />

From svasti (hail), an ancient solar symbol<br />

<strong>of</strong>ten found in Hindu temples as<br />

well as on the first pages <strong>of</strong> books. It is<br />

thought to be auspicious.<br />

sva-tantra sädhus<br />

Ascetics who do not belong to one <strong>of</strong><br />

the recognized saƒpradäyas (sects) and<br />

have not received initiation through an<br />

acknowledged guru.<br />

svayam-bhü liögas<br />

(‘self-existent liögas’)<br />

A number <strong>of</strong> LI¢GAS (3) believed to have<br />

originated without human agency, and

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