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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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H<br />

Hacker, Paul (1913–79)<br />

Eminent Indologist. He taught at Bonn<br />

and Münster. His main contribution<br />

was the study <strong>of</strong> early ADVAITA, where<br />

he attempted to develop criteria to<br />

establish the authentic writings <strong>of</strong><br />

ŸA¢KARA (2). In a number <strong>of</strong> papers he<br />

examined larger concepts such as Ÿraddha<br />

(1963), Dharma (1965) and Vrata<br />

(1973), and brought out a monograph<br />

on Prahläda (1959).<br />

Haihaya (1)<br />

Prince <strong>of</strong> the lunar dynasty, greatgrandson<br />

<strong>of</strong> Yadu. (See also YÄDAVA.)<br />

Haihaya (2)<br />

Descendants <strong>of</strong> Haihaya (1), according<br />

to the VIÆŒU PURÄŒA.<br />

hair<br />

Many Hindu rituals concern the cutting<br />

<strong>of</strong> hair. Part <strong>of</strong> the UPANAYANA (initiation)<br />

ceremony is the shaving <strong>of</strong> the<br />

head, with the exception <strong>of</strong> the ŸIKHA,<br />

and it remains a religious obligation for<br />

brahmins to shave their heads every<br />

fortnight. When a man becomes a<br />

SAMNYÄSI, the DÏKÆÄ includes the shaving<br />

<strong>of</strong> all hair <strong>of</strong> the body, including the<br />

ÿikha. Similarly, a dead man’s hair is to<br />

be shaved before cremation. In the<br />

famous temple <strong>of</strong> TIRUPATI pilgrims<br />

<strong>of</strong>fer their hair to the deity in fulfilment<br />

<strong>of</strong> vows. Keÿin, ‘the hairy one’, is an epithet<br />

<strong>of</strong> Kø•æa.<br />

hala (‘ploughshare’)<br />

Symbol <strong>of</strong> BALADEVA, also called Halabhøt,<br />

‘bearing a plough’ and ‘Haläyudha’,<br />

‘having a ploughshare for a weapon’.<br />

halähalä<br />

The fiery poison that emerged as the<br />

first product from the CHURNING OF THE<br />

OCEAN by gods and demons at the<br />

beginning <strong>of</strong> the world. It threatened to<br />

engulf the world, whereupon Ÿiva swallowed<br />

it. Its power darkened Ÿiva’s<br />

throat, and he is since known as NÏLA-<br />

KAŒfiHA, ‘the one with the blue throat’.<br />

Halebid<br />

Famous temple city in Karæätaka, built<br />

by the HOYŸALAS.<br />

Haƒsa avatära<br />

Vi•æu’s descent in the form <strong>of</strong> a swan.<br />

Hanuman(t)<br />

Celebrated chief <strong>of</strong> monkeys, son <strong>of</strong><br />

Pavana (wind) and Anjanä, a major figure<br />

in the RÄMÄYAŒA. He aided RÄMA<br />

in the conquest <strong>of</strong> Ÿrï Laöka, RÄVANA’s<br />

capital. His worship is very popular and<br />

many temples were built for him. He is<br />

also known as a great scholar and<br />

author <strong>of</strong> a grammar.

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