A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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165 Sarasvatï<br />
sant (2)<br />
Specific name for a group <strong>of</strong> late<br />
medieval religious poets and teachers,<br />
belonging to various denominations,<br />
Hindus (e.g. Tulsïdäs), Sikhs (e.g. Gurü<br />
Nänak), and Muslims (e.g. Kabïr),<br />
usually from the lower strata <strong>of</strong> society,<br />
but widely influential on account <strong>of</strong> the<br />
appeal <strong>of</strong> their teachings.<br />
sant sädhana<br />
The teaching <strong>of</strong> the SANTS (2), focusing<br />
on the practice <strong>of</strong> the divine name<br />
(näma), devotion to the divine guru<br />
(satguru) and the company <strong>of</strong> fellow<br />
devotees (satsaög).<br />
Ÿäntä<br />
The daughter <strong>of</strong> Daÿaratha, she was<br />
adopted by Lomapäda, and married to<br />
ØÆYAŸØ¢GA.<br />
ÿänta (‘tranquillity’)<br />
One <strong>of</strong> the eight RASAS<br />
aesthetics.<br />
<strong>of</strong> Hindu<br />
ÿänti (‘peace’)<br />
Often exclaimed (three times) at the end<br />
<strong>of</strong> recitiations <strong>of</strong> religious texts as a<br />
kind <strong>of</strong> blessing.<br />
saæto•a (‘contentment’)<br />
One <strong>of</strong> the Hindu virtues, listed in the<br />
Yogasütras as generating inner peace<br />
and happiness, a precondition for successful<br />
meditation.<br />
saptar•i<br />
The seven great ØÆIS (sages): the names<br />
are not the same in all the references.<br />
Saptaÿatï (‘seven hundred [verses]’)<br />
A name <strong>of</strong> the Devïmähätmya, which<br />
consists <strong>of</strong> seven hundred ŸLOKAS<br />
(couplets).<br />
Saptasindhu, also<br />
Saptasindhava<br />
(‘the seven rivers’)<br />
These are frequently mentioned in the<br />
Vedas. Their names are: Gaögä,<br />
Yamunä, Sarasvatï, Ÿutudri, Paru•æi,<br />
Marudvødhä, Ärjïkïyä. Not all are<br />
clearly identifiable today.<br />
Säradä Devï (1853–1920)<br />
As RAMAKRISHNA PARAMAHAMSA’s wife<br />
and, after his death, his successor as<br />
‘The Holy Mother’ she had great<br />
influence on the formation <strong>of</strong> the<br />
Ramakrishna Mission. Ramakrishna<br />
never consummated the marriage with<br />
Säradä Devï, worshipping her instead as<br />
Ÿakti incarnate. Her own vision <strong>of</strong> Kälï<br />
set <strong>of</strong>f her personal spiritual development.<br />
As long as Ramakrishna was alive<br />
she took care <strong>of</strong> his material needs,<br />
especially cooking his food. After his<br />
death she grew into the role <strong>of</strong> the ‘Holy<br />
Mother’. Her picture is found in all<br />
Ramakrishna Mission temples alongside<br />
that <strong>of</strong> Ramakrishna Paramahamsa<br />
and Swami Vivekänanda. In 1954 the<br />
Ÿäradä Maflha was founded as independent<br />
monastic institution for women<br />
alongside the Ramakrishna Mission,<br />
which has only male monastics.<br />
ÿaraæä-gati<br />
(‘taking refuge [in the Lord]’)<br />
The highest act <strong>of</strong> devotion in<br />
VAIÆŒAVISM, the last formal step in the<br />
process <strong>of</strong> becoming a bhakta (devotee).<br />
One <strong>of</strong> the last works <strong>of</strong> RÄMÄNUJA is<br />
the Ÿaraæagatigadya, which extolls the<br />
salvific effects <strong>of</strong> this practice. Madhva<br />
wanted his followers to demonstrate<br />
this self-surrender outwardly by branding<br />
their bodies with the symbols <strong>of</strong><br />
Vi•æu. (See also PRAPATTI.)<br />
Sarasvatï (1)<br />
The wife <strong>of</strong> BRAHMÄ, goddess <strong>of</strong> speech<br />
and learning, inventor <strong>of</strong> the Sanskrit