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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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smaraæa 174<br />

smaraæa<br />

(‘remembering’)<br />

The second stage in the process <strong>of</strong><br />

MEDITATION.<br />

smärta<br />

(‘pertaining to smøti’)<br />

A designation <strong>of</strong> ultra-orthodox traditional<br />

brahmins in South India.<br />

smasäna<br />

Burning place, crematorium.<br />

smøti (‘what has been remembered’)<br />

Tradition, as opposed to ŸRUTI (revelation).<br />

In a generic sense, all authoritative<br />

writings pertaining to Hindu tradition<br />

that are not ÿruti, i.e. all works composed<br />

after the Veda, such as epics and<br />

Puräæas. In a specific sense, works dealing<br />

mainly with law ascribed to inspired<br />

lawgivers, such as the Manusmøti,<br />

Yäjñavalkyasmøti.<br />

snake<br />

See NÄGA.<br />

social order<br />

The Hindu social order is circumscribed<br />

by CATUR–VARŒA–ÄŸRAMA-DHARMA, i.e.<br />

the division into four ‘classes’ (VARŒA)<br />

and four ‘stages <strong>of</strong> life’ (ÄŸRAMA (2)).<br />

Theoretically all rights and duties are<br />

defined according to this schema. In<br />

practice each varæa is subdivided into a<br />

very large number <strong>of</strong> jätïs (‘sub-castes’),<br />

each with its own rules, and most people<br />

no longer follow the progression <strong>of</strong><br />

the stages <strong>of</strong> life. CASTE is still a powerful<br />

factor in social life in India, and for<br />

many the ideal <strong>of</strong> SAMNYÄSA is still alive.<br />

Besides the caste society, which is largely<br />

identical with Hindu society, there<br />

are a large number <strong>of</strong> ‘outcastes’ or<br />

‘untouchables’ (nih•priya), who began<br />

organizing under the name <strong>of</strong> DALIT<br />

(‘oppressed’) and are actively fighting<br />

for their rights. Modernization <strong>of</strong> society,<br />

the exigencies <strong>of</strong> industrialization,<br />

demands for equality by women, and<br />

abandonment <strong>of</strong> many old caste regulations<br />

have seriously challenged the<br />

Hindu social order. Hindu political<br />

parties are concerned with re-establishing<br />

a Hindu social order. (See also ÄRYA<br />

SAMÄJ; BHÄRATÏYA JÄNATÄ PARTY;<br />

HINDU MAHÄSABHÄ; RÄÆTØÏYA SVAYAM-<br />

SEVAK SANGH; VIŸVA HINDÜ PARIÆAD.)<br />

social reforms<br />

Like Ram Mohan ROY, who succeeded<br />

in 1828 in having SATÏ banned, many<br />

Hindus have felt the need for reforming<br />

aspects <strong>of</strong> Hindu society, such as<br />

untouchability (Mahatma GANDHI),<br />

widow remarriage (RANADE, R. D.),<br />

FEMALE INFANTICIDE, education for<br />

women and others. There have been<br />

demands to abolish caste and to establish<br />

gender equality. (See also EQUALITY<br />

OF WOMEN.)<br />

Soma<br />

A name <strong>of</strong> the MOON.<br />

soma<br />

The fermented juice <strong>of</strong> a not yet satisfactorily<br />

identified plant, which was one<br />

<strong>of</strong> the main ingredients <strong>of</strong> Vedic SACRIFICE.<br />

A whole section <strong>of</strong> the Øgveda contains<br />

hymns that were used in soma libations.<br />

Indra is described as lover <strong>of</strong> soma, and<br />

the intoxication caused by soma consumption<br />

is frequently referred to.<br />

Som(a)näth(a),<br />

also Someÿvara<br />

(‘Lord <strong>of</strong> the moon’)<br />

A celebrated Ÿiva sanctuary in Gujarat.<br />

It was destroyed and plundered by<br />

Mahmud <strong>of</strong> Ghazni in 1025, rebuilt by<br />

Kings Bhima and Bhoja, several times<br />

thereafter destroyed and rebuilt. Its<br />

final restoration took place through the<br />

initiative <strong>of</strong> K. M. Munshi, governor <strong>of</strong><br />

Bombay Presidency, and the original<br />

Ÿivaliöga (see LI¢GA (3)) was installed

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