A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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smaraæa 174<br />
smaraæa<br />
(‘remembering’)<br />
The second stage in the process <strong>of</strong><br />
MEDITATION.<br />
smärta<br />
(‘pertaining to smøti’)<br />
A designation <strong>of</strong> ultra-orthodox traditional<br />
brahmins in South India.<br />
smasäna<br />
Burning place, crematorium.<br />
smøti (‘what has been remembered’)<br />
Tradition, as opposed to ŸRUTI (revelation).<br />
In a generic sense, all authoritative<br />
writings pertaining to Hindu tradition<br />
that are not ÿruti, i.e. all works composed<br />
after the Veda, such as epics and<br />
Puräæas. In a specific sense, works dealing<br />
mainly with law ascribed to inspired<br />
lawgivers, such as the Manusmøti,<br />
Yäjñavalkyasmøti.<br />
snake<br />
See NÄGA.<br />
social order<br />
The Hindu social order is circumscribed<br />
by CATUR–VARŒA–ÄŸRAMA-DHARMA, i.e.<br />
the division into four ‘classes’ (VARŒA)<br />
and four ‘stages <strong>of</strong> life’ (ÄŸRAMA (2)).<br />
Theoretically all rights and duties are<br />
defined according to this schema. In<br />
practice each varæa is subdivided into a<br />
very large number <strong>of</strong> jätïs (‘sub-castes’),<br />
each with its own rules, and most people<br />
no longer follow the progression <strong>of</strong><br />
the stages <strong>of</strong> life. CASTE is still a powerful<br />
factor in social life in India, and for<br />
many the ideal <strong>of</strong> SAMNYÄSA is still alive.<br />
Besides the caste society, which is largely<br />
identical with Hindu society, there<br />
are a large number <strong>of</strong> ‘outcastes’ or<br />
‘untouchables’ (nih•priya), who began<br />
organizing under the name <strong>of</strong> DALIT<br />
(‘oppressed’) and are actively fighting<br />
for their rights. Modernization <strong>of</strong> society,<br />
the exigencies <strong>of</strong> industrialization,<br />
demands for equality by women, and<br />
abandonment <strong>of</strong> many old caste regulations<br />
have seriously challenged the<br />
Hindu social order. Hindu political<br />
parties are concerned with re-establishing<br />
a Hindu social order. (See also ÄRYA<br />
SAMÄJ; BHÄRATÏYA JÄNATÄ PARTY;<br />
HINDU MAHÄSABHÄ; RÄÆTØÏYA SVAYAM-<br />
SEVAK SANGH; VIŸVA HINDÜ PARIÆAD.)<br />
social reforms<br />
Like Ram Mohan ROY, who succeeded<br />
in 1828 in having SATÏ banned, many<br />
Hindus have felt the need for reforming<br />
aspects <strong>of</strong> Hindu society, such as<br />
untouchability (Mahatma GANDHI),<br />
widow remarriage (RANADE, R. D.),<br />
FEMALE INFANTICIDE, education for<br />
women and others. There have been<br />
demands to abolish caste and to establish<br />
gender equality. (See also EQUALITY<br />
OF WOMEN.)<br />
Soma<br />
A name <strong>of</strong> the MOON.<br />
soma<br />
The fermented juice <strong>of</strong> a not yet satisfactorily<br />
identified plant, which was one<br />
<strong>of</strong> the main ingredients <strong>of</strong> Vedic SACRIFICE.<br />
A whole section <strong>of</strong> the Øgveda contains<br />
hymns that were used in soma libations.<br />
Indra is described as lover <strong>of</strong> soma, and<br />
the intoxication caused by soma consumption<br />
is frequently referred to.<br />
Som(a)näth(a),<br />
also Someÿvara<br />
(‘Lord <strong>of</strong> the moon’)<br />
A celebrated Ÿiva sanctuary in Gujarat.<br />
It was destroyed and plundered by<br />
Mahmud <strong>of</strong> Ghazni in 1025, rebuilt by<br />
Kings Bhima and Bhoja, several times<br />
thereafter destroyed and rebuilt. Its<br />
final restoration took place through the<br />
initiative <strong>of</strong> K. M. Munshi, governor <strong>of</strong><br />
Bombay Presidency, and the original<br />
Ÿivaliöga (see LI¢GA (3)) was installed