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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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43 Braja<br />

brahma-randhra<br />

(‘Brahma’s crevice’)<br />

Aperture at the crown <strong>of</strong> the head, identified<br />

by the ŸIKHA, the small tuft <strong>of</strong> hair<br />

kept unshaven. According to popular<br />

Hindu tradition it is the opening<br />

through which the soul <strong>of</strong> a good person<br />

leaves the body at the time <strong>of</strong> death.<br />

Bad souls are forced downwards<br />

through the excretionary channels.<br />

Brahma-rekha<br />

(‘Brahmä’s line’)<br />

According to popular Hindu belief<br />

BRAHMÄ inscribes a child’s destiny on its<br />

forehead on the sixth day after its birth.<br />

brahmästra<br />

(‘Brahma’s weapon’)<br />

An unfailing device, mentioned in the<br />

epics.<br />

Brahma-sütra<br />

Also called Vedäntasütra, a collection<br />

<strong>of</strong> 550 aphorisms. It is arranged in four<br />

pädas (parts), subdivided into four<br />

adhyäyas (chapters), each containing a<br />

number <strong>of</strong> sütras (aphorisms) purporting<br />

to summarize the content <strong>of</strong> the<br />

UPANIÆADS. The present Brahmasütras<br />

are ascribed to BÄDARÄYANA, although<br />

the names <strong>of</strong> former authors <strong>of</strong> such<br />

works (all <strong>of</strong> them lost) are mentioned.<br />

The Brahmasütras have become the<br />

most important text <strong>of</strong> the Vedänta systems:<br />

its brevity necessitates lengthy<br />

commentaries (bhä•yas) which have<br />

become the main sources <strong>of</strong> the various<br />

systems. Each <strong>of</strong> these has a proper<br />

name: Ÿaökara’s commentary is called<br />

Ÿarïrakabhä•ya, RÄMÄNUJA’s Ÿrïbhä•ya<br />

and MADHVA’s Aæubhä•ya.<br />

brahma-vädinï<br />

A class <strong>of</strong> women mentioned in the<br />

HARITA-SMØTI, who remained celibate<br />

and devoted themselves to study and<br />

ritual.<br />

Brahma-vaivarta Puräæa<br />

A rather late Vai•æava Puräæa which<br />

relates in great detail the story <strong>of</strong> KØÆŒA<br />

and RÄDHÄ.<br />

brahmävarta<br />

(‘The country where brahmins dwell’)<br />

The Hindu heartland, considered the<br />

ideal living space for Brahmins.<br />

Brahmins living in brahmävarta were<br />

held up as exemplars to the others.<br />

brahma-vidyä<br />

(‘brahman knowledge’)<br />

The highest kind <strong>of</strong> knowledge, knowledge<br />

that liberates: ‘Those who know<br />

brahman become brahman.’ To attain it<br />

a person has to practise SÄDHANAS<br />

and fulfil a variety <strong>of</strong> conditions<br />

(ADHIKÄRAS).<br />

brahmin<br />

See BRÄHMAŒA (2).<br />

Brahmo Samäj<br />

(‘Brahman Association’)<br />

A reformist Hindu movement founded<br />

by Ram Mohan ROY in 1828 as<br />

‘Brahmo Sabhä’ and in 1843 restructured<br />

and renamed ‘Brahmo Samäj’ by<br />

Debendranath TAGORE. It aimed at<br />

purifying <strong>Hinduism</strong> and developing a<br />

strong ethical consciousness among<br />

Hindus.<br />

Braja, also Brajbhümi, Vraja<br />

The district around Mathurä, Uttar<br />

Pradesh, associated with Kø•æa. It comprises,<br />

besides Mathurä, the birthplace<br />

<strong>of</strong> Kø•æa, Gokula, the hometown <strong>of</strong> his<br />

foster-parents, where he grew up,<br />

Vøndävana, the place where he frolicked<br />

with the GOPIS, Govardhana,<br />

where he sheltered the shepherds from<br />

torrential rains, and many other forests<br />

and ponds associated with his exploits.<br />

Revived in the 16th century by the

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