A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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Aughara 32<br />
Aughara<br />
A branch <strong>of</strong> the Näflhapanthis, the followers<br />
<strong>of</strong> GORAKHNÄfiHA, a section <strong>of</strong><br />
yogis, followers <strong>of</strong> ŸIVA.<br />
AUM<br />
Also written OM, called the präæava,<br />
the mystical syllable containing the universe.<br />
It is explained as consisting <strong>of</strong> the<br />
first (a) and last (u) vowel and the last<br />
consonant (m) <strong>of</strong> the Sanskrit alphabet<br />
and therefore encompassing all words<br />
(which consist <strong>of</strong> vowels and consonants).<br />
The MÄŒ¥UKYA UPANIÆAD identifies<br />
it with the four stages <strong>of</strong> consciousness<br />
(a = waking consciousness;<br />
u = dream consciousness; m = deep<br />
sleep; aum = fourth state). AUM/OM is<br />
used to introduce and conclude a religious<br />
work, an act <strong>of</strong> worship, an<br />
important task. It is supposed to be auspicious<br />
and its prolonged intonation is<br />
associated with the creative sound<br />
through which the universe came into<br />
existence.<br />
Aurobindo Ghose<br />
(1872–1950)<br />
After receiving a completely Western,<br />
classical education in England (1879–92)<br />
and preparing for a career in the Indian<br />
Civil Service, Aurobindo Ghose returned<br />
to India with strong sympathies for the<br />
Indian nationalist movement. While<br />
serving in various <strong>of</strong>ficial capacities, he<br />
wrote and spoke for Indian independence.<br />
Arrested in connection with the<br />
Alipore Bomb case, he spent a year in<br />
jail where he heard Kr•æa exhorting him<br />
to devote his life for the spiritual upliftment<br />
<strong>of</strong> India and the world. Fleeing to<br />
the French colony <strong>of</strong> Pondicherry after<br />
his release he devoted his life to YOGA<br />
and to writing spiritual literature. His<br />
ashram under the leadership <strong>of</strong> ‘The<br />
Mother’ (Mirra Alfasa, who had joined<br />
the ashram in the early 1920s), soon<br />
attracted people from India and abroad.<br />
Aurobindo’s attempt to work out an<br />
‘Integral Yoga’ which combines traditional<br />
Hindu spirituality with engagement<br />
in the world and modern ideas<br />
excited great interest among intellectuals<br />
and artists. Aurobindo never left<br />
Pondicherry and hardly ever left his<br />
room, spending an increasing amount<br />
<strong>of</strong> time in meditation. His work was<br />
continued by ‘The Mother’ and his<br />
numerous associates who planned to<br />
develop Auroville into a model city for<br />
the modern world, combining intellectual<br />
and literary work with crafts and<br />
practical engagement.<br />
Aurobindo was convinced that the<br />
whole universe was the manifestation <strong>of</strong><br />
consciousness in a process <strong>of</strong> evolution<br />
from matter through mind to supermind<br />
and that it was the task <strong>of</strong> humans<br />
to facilitate this evolution by dedicating<br />
themselves to the highest ideals.<br />
auspicious (ÿubha)<br />
A very important concept for Hindus,<br />
who tend to distinguish almost everything<br />
along the lines auspicious/inauspicious.<br />
Symbols such as AUM and ŸRÏ are<br />
auspicious; they appear on first pages <strong>of</strong><br />
books and ledgers, on buildings and<br />
cars. There are auspicious and inauspicious<br />
times during each day, week,<br />
month and year which one has to know.<br />
There are auspicious and inauspicious<br />
sights and sounds. Various methods<br />
exist to protect oneself and one’s loved<br />
ones from inauspicious events.