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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Aughara 32<br />

Aughara<br />

A branch <strong>of</strong> the Näflhapanthis, the followers<br />

<strong>of</strong> GORAKHNÄfiHA, a section <strong>of</strong><br />

yogis, followers <strong>of</strong> ŸIVA.<br />

AUM<br />

Also written OM, called the präæava,<br />

the mystical syllable containing the universe.<br />

It is explained as consisting <strong>of</strong> the<br />

first (a) and last (u) vowel and the last<br />

consonant (m) <strong>of</strong> the Sanskrit alphabet<br />

and therefore encompassing all words<br />

(which consist <strong>of</strong> vowels and consonants).<br />

The MÄŒ¥UKYA UPANIÆAD identifies<br />

it with the four stages <strong>of</strong> consciousness<br />

(a = waking consciousness;<br />

u = dream consciousness; m = deep<br />

sleep; aum = fourth state). AUM/OM is<br />

used to introduce and conclude a religious<br />

work, an act <strong>of</strong> worship, an<br />

important task. It is supposed to be auspicious<br />

and its prolonged intonation is<br />

associated with the creative sound<br />

through which the universe came into<br />

existence.<br />

Aurobindo Ghose<br />

(1872–1950)<br />

After receiving a completely Western,<br />

classical education in England (1879–92)<br />

and preparing for a career in the Indian<br />

Civil Service, Aurobindo Ghose returned<br />

to India with strong sympathies for the<br />

Indian nationalist movement. While<br />

serving in various <strong>of</strong>ficial capacities, he<br />

wrote and spoke for Indian independence.<br />

Arrested in connection with the<br />

Alipore Bomb case, he spent a year in<br />

jail where he heard Kr•æa exhorting him<br />

to devote his life for the spiritual upliftment<br />

<strong>of</strong> India and the world. Fleeing to<br />

the French colony <strong>of</strong> Pondicherry after<br />

his release he devoted his life to YOGA<br />

and to writing spiritual literature. His<br />

ashram under the leadership <strong>of</strong> ‘The<br />

Mother’ (Mirra Alfasa, who had joined<br />

the ashram in the early 1920s), soon<br />

attracted people from India and abroad.<br />

Aurobindo’s attempt to work out an<br />

‘Integral Yoga’ which combines traditional<br />

Hindu spirituality with engagement<br />

in the world and modern ideas<br />

excited great interest among intellectuals<br />

and artists. Aurobindo never left<br />

Pondicherry and hardly ever left his<br />

room, spending an increasing amount<br />

<strong>of</strong> time in meditation. His work was<br />

continued by ‘The Mother’ and his<br />

numerous associates who planned to<br />

develop Auroville into a model city for<br />

the modern world, combining intellectual<br />

and literary work with crafts and<br />

practical engagement.<br />

Aurobindo was convinced that the<br />

whole universe was the manifestation <strong>of</strong><br />

consciousness in a process <strong>of</strong> evolution<br />

from matter through mind to supermind<br />

and that it was the task <strong>of</strong> humans<br />

to facilitate this evolution by dedicating<br />

themselves to the highest ideals.<br />

auspicious (ÿubha)<br />

A very important concept for Hindus,<br />

who tend to distinguish almost everything<br />

along the lines auspicious/inauspicious.<br />

Symbols such as AUM and ŸRÏ are<br />

auspicious; they appear on first pages <strong>of</strong><br />

books and ledgers, on buildings and<br />

cars. There are auspicious and inauspicious<br />

times during each day, week,<br />

month and year which one has to know.<br />

There are auspicious and inauspicious<br />

sights and sounds. Various methods<br />

exist to protect oneself and one’s loved<br />

ones from inauspicious events.

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