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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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133 Päæinï<br />

Pañcatantra<br />

(fifth century CE)<br />

A collection <strong>of</strong> moral tales and fables in<br />

five (pañca) books (tantra), by<br />

Vi•æuÿarman, for the teaching <strong>of</strong> nïti<br />

(ethics) to young people. Its stories have<br />

been <strong>of</strong>ten retold and translated into<br />

many languages. Many <strong>of</strong> Aesop’s<br />

fables are believed to be derived from it.<br />

pañcäyata (‘council <strong>of</strong> five’)<br />

A traditional committee <strong>of</strong> five members<br />

<strong>of</strong> the same CASTE, to oversee<br />

observance <strong>of</strong> caste rules. After independence<br />

pañcäyats were introduced all<br />

over India as village councils to decide<br />

on all issues concerning the interest <strong>of</strong><br />

the local population.<br />

pañcäyätana püjä<br />

(‘the [simultaneous] worship <strong>of</strong> five<br />

deities’)<br />

The worship <strong>of</strong> Gaæeÿa, Sürya, Vi•æu,<br />

Ÿiva and Devï was reputedly introduced<br />

by ŸA¢KARA (2) to reconcile the various<br />

Hindu SAßPRADÄYAS. The practice suggests<br />

that all the various deities are but appearances<br />

<strong>of</strong> the one (invisible) BRAHMAN.<br />

Päæõavas<br />

The five putative sons <strong>of</strong> Päæõu, who<br />

was deterred by a curse from fathering<br />

his own children. While out hunting one<br />

day he shot an antelope that was in the<br />

process <strong>of</strong> mating. The dying animal, a<br />

transformed ØÆI (sage), cursed him with<br />

death during sexual intercourse. He<br />

therefore refused to sleep with his two<br />

wives, and asked them to summon gods<br />

to father children for him. Kuntï, his<br />

first wife, had YUDHIÆfiHIRA from<br />

Dharma, BHÏMA from Väyu and ARJUNA<br />

from Indra. Mädrï, his second and<br />

favourite wife, had NAKULA and<br />

SAHADEVA from the Aÿvins. However,<br />

one day desire overcame him, and he<br />

died during intercourse with Mädrï,<br />

who ascended his funeral pyre at his<br />

wish, and became SATÏ. Since the five<br />

Päæõava brothers were the sons <strong>of</strong> his<br />

two wives, they were treated as his sons.<br />

They were one <strong>of</strong> the major groups <strong>of</strong><br />

protagonists in the Mahäbhärata.<br />

Pandharpur<br />

Place <strong>of</strong> pilgrimage in Mahärä•flra,<br />

sacred to Viflflal or Viflflhobä (a form <strong>of</strong><br />

Vi•æu) made famous by TUKÄRÄM and<br />

his followers, the Värkarïs.<br />

paæõita (‘learned’)<br />

An honorific applied to high personalities.<br />

Päæõu (‘the pale’)<br />

Brother <strong>of</strong> Dhøtarä•flra, king <strong>of</strong><br />

Hastinäpura. (See also MAHÄBHÄRATA;<br />

PÄŒ¥AVAS.)<br />

Päæõya<br />

A realm and a dynasty in South India,<br />

from c. 500 BCE to c. 1700 CE. The<br />

Päæõyas derive their name and origin<br />

from the PÄŒ¥AVAS. The early history<br />

and the extent <strong>of</strong> the kingdom is uncertain.<br />

Several Päæõya rulers invaded Ÿrï<br />

Laökä, and they feuded with the<br />

PALLAVAS, the Ceras and the COLAS,<br />

whom they supplanted in the 13th century<br />

as the leading power <strong>of</strong> South<br />

India. One <strong>of</strong> their rulers, Neduvarman<br />

(c. 700 CE) became a ŸAIVA after marrying<br />

a Cola princess, and had 8,000 Jains<br />

killed in MADURAI. One branch <strong>of</strong> the<br />

Päæõyas, the Nayyakas (1420–1736)<br />

became famous as builders <strong>of</strong> magnificent<br />

temples, including the Mïnäk•ï<br />

temple at MADURAI (1600–50), the<br />

Raöganätha temple in ŸRÏRA¢GAM<br />

(1620–89), and the huge temple at<br />

RAMEŸVARAM.<br />

Päæinï (sixth century BCE)<br />

The most celebrated Indian grammarian,<br />

author <strong>of</strong> the AÆfiÄDHYÄYÏ (‘eight-chapter-work’),<br />

considered one <strong>of</strong> the greatest

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