A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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55 daÿa-nämis<br />
Indus civilization indicate. Creation was<br />
<strong>of</strong>ten described in terms <strong>of</strong> a cosmic<br />
dance (LÏLÄ). One <strong>of</strong> the most famous<br />
representations <strong>of</strong> ŸIVA is that <strong>of</strong><br />
NÄfiARÄJA (king <strong>of</strong> the dance). KØÆŒA<br />
performed a dance on the heads <strong>of</strong><br />
KÄLIYA and his favourite pastime was the<br />
rasa-lïlä, the round-dance with the GOPÏS<br />
<strong>of</strong> Vraja. The goddess is <strong>of</strong>ten represented<br />
in dance. Temple dancing, both spontaneously<br />
done by devotees and<br />
organized by pr<strong>of</strong>essionals, is one <strong>of</strong> the<br />
routine forms <strong>of</strong> temple worship. The<br />
Naflya-ÿästra, attributed to BHÄRATA (5),<br />
is the most important text dealing not<br />
only with dance, but with drama and the<br />
principles <strong>of</strong> aesthetics. Dance, especially<br />
the re-enactment <strong>of</strong> scenes from the<br />
PURÄŒAS, is seen as a means to gain<br />
LIBERATION. In some major Hindu temples<br />
groups <strong>of</strong> pr<strong>of</strong>essionals regularly<br />
perform ritual dances in honour <strong>of</strong> the<br />
deity, e.g. in the Ÿiva temple at<br />
CIDAMBARAM (TAŒ¥AVA), or the Kø•æa<br />
temple <strong>of</strong> Guruvayur (Kø•æattam).<br />
daæõa (‘rod’, ‘punishment’)<br />
Insignia <strong>of</strong> YAMA, the god <strong>of</strong> death and<br />
<strong>of</strong> kings, whose duty it was to punish<br />
evildoers and protect society from them.<br />
daæõa nïti (‘science <strong>of</strong> punishment’)<br />
Administration, government.<br />
Dandin (seventh century)<br />
Classical (Sanskrit) writer, author <strong>of</strong><br />
Daÿa-kumära-carita, the story <strong>of</strong> the ten<br />
princes who went out to find fulfilment<br />
<strong>of</strong> their desires.<br />
Därä Shukoh (1613–1659)<br />
Son <strong>of</strong> Mogul emperor Shah Jahan, who<br />
took a great interest in <strong>Hinduism</strong>. In<br />
1657 he produced the first translation<br />
<strong>of</strong> some <strong>of</strong> the Upani•ads into Persian, a<br />
Latin translation <strong>of</strong> which (made by<br />
Anquetil Duperron in the early 19th<br />
century) reached the West and was<br />
enthusiastically received by the German<br />
philosopher Arthur Schopenhauer<br />
(1788–1860 CE). Därä Shukoh was executed<br />
by his brother Aurangzeb after<br />
having participated in a failed rebellion<br />
against him.<br />
darÿana (1)<br />
(‘seeing’, ‘demonstration’)<br />
The respectful or worshipful beholding<br />
<strong>of</strong> a divine image or a venerable person,<br />
a central religious activity <strong>of</strong> Hindus.<br />
darÿana (2)<br />
(‘theory’, philosophical system’)<br />
Especially one <strong>of</strong> the •aõ-darÿana (‘six<br />
orthodox systems’: SÄßKHYA, YOGA,<br />
¢YÄYA, VAIŸEÆIKA, Purva MÏMÄßSÄ and<br />
Uttara Mïmäƒsä or VEDÄNTA).<br />
däsa (‘slave’)<br />
Caste name <strong>of</strong> a ŸÜDRA; from the<br />
Middle Ages on, many VAIÆŒAVAS used<br />
it also as an affix to express their devotion<br />
(e.g. Vi•æudäsa, Kø•æadäsa, etc.).<br />
Daÿabodha<br />
Famous religious work (in Marathi) by<br />
Samärtha Guru Rämadäsa (written<br />
c. 1659).<br />
däsa-märga (‘the slave’s way’)<br />
The lowest stage in ŸAIVA SIDDHÄNTA,<br />
consisting <strong>of</strong> activities such as cleaning<br />
a temple, weaving garlands, lighting<br />
temple lamps, <strong>of</strong>fering one’s services to<br />
other Ÿiva devotees.<br />
daÿa-nämis (‘ten names’)<br />
Ten orders <strong>of</strong> samnyäsis (sects) reputedly<br />
founded by ŸANKARA in the ninth century<br />
and attached to one <strong>of</strong> the MAfiHAS<br />
established by him. They enjoy a high<br />
reputation for their asceticism and<br />
scholarship. One <strong>of</strong> these names is<br />
attached to the title <strong>of</strong> every member <strong>of</strong><br />
one <strong>of</strong> the orders: Äraæya, Väna, Giri,