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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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55 daÿa-nämis<br />

Indus civilization indicate. Creation was<br />

<strong>of</strong>ten described in terms <strong>of</strong> a cosmic<br />

dance (LÏLÄ). One <strong>of</strong> the most famous<br />

representations <strong>of</strong> ŸIVA is that <strong>of</strong><br />

NÄfiARÄJA (king <strong>of</strong> the dance). KØÆŒA<br />

performed a dance on the heads <strong>of</strong><br />

KÄLIYA and his favourite pastime was the<br />

rasa-lïlä, the round-dance with the GOPÏS<br />

<strong>of</strong> Vraja. The goddess is <strong>of</strong>ten represented<br />

in dance. Temple dancing, both spontaneously<br />

done by devotees and<br />

organized by pr<strong>of</strong>essionals, is one <strong>of</strong> the<br />

routine forms <strong>of</strong> temple worship. The<br />

Naflya-ÿästra, attributed to BHÄRATA (5),<br />

is the most important text dealing not<br />

only with dance, but with drama and the<br />

principles <strong>of</strong> aesthetics. Dance, especially<br />

the re-enactment <strong>of</strong> scenes from the<br />

PURÄŒAS, is seen as a means to gain<br />

LIBERATION. In some major Hindu temples<br />

groups <strong>of</strong> pr<strong>of</strong>essionals regularly<br />

perform ritual dances in honour <strong>of</strong> the<br />

deity, e.g. in the Ÿiva temple at<br />

CIDAMBARAM (TAŒ¥AVA), or the Kø•æa<br />

temple <strong>of</strong> Guruvayur (Kø•æattam).<br />

daæõa (‘rod’, ‘punishment’)<br />

Insignia <strong>of</strong> YAMA, the god <strong>of</strong> death and<br />

<strong>of</strong> kings, whose duty it was to punish<br />

evildoers and protect society from them.<br />

daæõa nïti (‘science <strong>of</strong> punishment’)<br />

Administration, government.<br />

Dandin (seventh century)<br />

Classical (Sanskrit) writer, author <strong>of</strong><br />

Daÿa-kumära-carita, the story <strong>of</strong> the ten<br />

princes who went out to find fulfilment<br />

<strong>of</strong> their desires.<br />

Därä Shukoh (1613–1659)<br />

Son <strong>of</strong> Mogul emperor Shah Jahan, who<br />

took a great interest in <strong>Hinduism</strong>. In<br />

1657 he produced the first translation<br />

<strong>of</strong> some <strong>of</strong> the Upani•ads into Persian, a<br />

Latin translation <strong>of</strong> which (made by<br />

Anquetil Duperron in the early 19th<br />

century) reached the West and was<br />

enthusiastically received by the German<br />

philosopher Arthur Schopenhauer<br />

(1788–1860 CE). Därä Shukoh was executed<br />

by his brother Aurangzeb after<br />

having participated in a failed rebellion<br />

against him.<br />

darÿana (1)<br />

(‘seeing’, ‘demonstration’)<br />

The respectful or worshipful beholding<br />

<strong>of</strong> a divine image or a venerable person,<br />

a central religious activity <strong>of</strong> Hindus.<br />

darÿana (2)<br />

(‘theory’, philosophical system’)<br />

Especially one <strong>of</strong> the •aõ-darÿana (‘six<br />

orthodox systems’: SÄßKHYA, YOGA,<br />

¢YÄYA, VAIŸEÆIKA, Purva MÏMÄßSÄ and<br />

Uttara Mïmäƒsä or VEDÄNTA).<br />

däsa (‘slave’)<br />

Caste name <strong>of</strong> a ŸÜDRA; from the<br />

Middle Ages on, many VAIÆŒAVAS used<br />

it also as an affix to express their devotion<br />

(e.g. Vi•æudäsa, Kø•æadäsa, etc.).<br />

Daÿabodha<br />

Famous religious work (in Marathi) by<br />

Samärtha Guru Rämadäsa (written<br />

c. 1659).<br />

däsa-märga (‘the slave’s way’)<br />

The lowest stage in ŸAIVA SIDDHÄNTA,<br />

consisting <strong>of</strong> activities such as cleaning<br />

a temple, weaving garlands, lighting<br />

temple lamps, <strong>of</strong>fering one’s services to<br />

other Ÿiva devotees.<br />

daÿa-nämis (‘ten names’)<br />

Ten orders <strong>of</strong> samnyäsis (sects) reputedly<br />

founded by ŸANKARA in the ninth century<br />

and attached to one <strong>of</strong> the MAfiHAS<br />

established by him. They enjoy a high<br />

reputation for their asceticism and<br />

scholarship. One <strong>of</strong> these names is<br />

attached to the title <strong>of</strong> every member <strong>of</strong><br />

one <strong>of</strong> the orders: Äraæya, Väna, Giri,

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