A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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115 matriarchy<br />
one should not have an unmarried girl<br />
who has reached puberty in the house.<br />
Nineteenth-century reformers tried to<br />
abolish child marriage. Indian civil law<br />
prohibits it, and has set the legal age for<br />
marriage at 18 for girls and 21 for boys.<br />
(See also EQUALITY OF WOMEN.)<br />
Maruts<br />
The storm gods, sons <strong>of</strong> RUDRA, quite<br />
prominent in the Øgveda, friends and<br />
allies <strong>of</strong> Indra. Many legends surround<br />
their origin and their name (derived<br />
from Indra’s injunction ma rodih, ‘cry<br />
not’).<br />
mätä, also mätäjï (‘mother’)<br />
Honorific for religious women, especially<br />
the leaders <strong>of</strong> religious movements.<br />
A Hindu wedding taking place in the<br />
United Kingdom. The bride is placing<br />
a garland around the groom’s neck.<br />
the goal <strong>of</strong> marriage is to enable a man<br />
to <strong>of</strong>fer to the gods and to beget a son<br />
who will ensure the continuity <strong>of</strong> the<br />
sacrifice. Woman was called ‘half <strong>of</strong><br />
man’, and the domestic sacrifices could<br />
only be performed by husband and wife<br />
jointly. A son, putra, is so called<br />
because he pulls (tra) his parents out <strong>of</strong><br />
hell (pu). He is important not only for<br />
the continuation <strong>of</strong> the family, but also<br />
for the spiritual welfare <strong>of</strong> his parents<br />
and ancestors in the world beyond. The<br />
last rites can normally only be performed<br />
by a male <strong>of</strong>fspring (when no male relative<br />
was available, a girl had to be ‘made<br />
a son’ to qualify for this ritual).<br />
In the Middle Ages the marriage <strong>of</strong><br />
young children became a common custom<br />
(consummation being delayed, usually<br />
until puberty). Since child mortality<br />
was very high, many children were married<br />
and widowed several times before<br />
puberty. The custom is believed to have<br />
had its roots in a Hindu tradition that<br />
maflha<br />
A hermit’s hut, a cell, a religious centre,<br />
‘monastery’, <strong>of</strong>ten combined with a<br />
school.<br />
Mathurä<br />
One <strong>of</strong> the seven ancient holy cities <strong>of</strong><br />
India, on the right bank <strong>of</strong> the Yamunä,<br />
about 150 km south <strong>of</strong> Delhi. It is the<br />
birthplace <strong>of</strong> Kø•æa and an important<br />
centre <strong>of</strong> Kø•æa worship for over 2,000<br />
years, with many temples and maflhas.<br />
Mathurä was famous for its school <strong>of</strong><br />
sculptors (some <strong>of</strong> the most celebrated<br />
figures <strong>of</strong> Buddha came from it) that<br />
lasted from about 50 to 1200 CE and is<br />
also the site <strong>of</strong> an important archaeological<br />
museum.<br />
matriarchy<br />
There are several accounts in Sanskrit<br />
literature <strong>of</strong> realms ruled by women and<br />
matriarchal constitutions <strong>of</strong> tribes. At<br />
present the Nairs <strong>of</strong> South India provide<br />
the best example. Nair is a generic name<br />
covering the castes <strong>of</strong> Menons,<br />
Panikkars, Nambiars and others, mainly