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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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115 matriarchy<br />

one should not have an unmarried girl<br />

who has reached puberty in the house.<br />

Nineteenth-century reformers tried to<br />

abolish child marriage. Indian civil law<br />

prohibits it, and has set the legal age for<br />

marriage at 18 for girls and 21 for boys.<br />

(See also EQUALITY OF WOMEN.)<br />

Maruts<br />

The storm gods, sons <strong>of</strong> RUDRA, quite<br />

prominent in the Øgveda, friends and<br />

allies <strong>of</strong> Indra. Many legends surround<br />

their origin and their name (derived<br />

from Indra’s injunction ma rodih, ‘cry<br />

not’).<br />

mätä, also mätäjï (‘mother’)<br />

Honorific for religious women, especially<br />

the leaders <strong>of</strong> religious movements.<br />

A Hindu wedding taking place in the<br />

United Kingdom. The bride is placing<br />

a garland around the groom’s neck.<br />

the goal <strong>of</strong> marriage is to enable a man<br />

to <strong>of</strong>fer to the gods and to beget a son<br />

who will ensure the continuity <strong>of</strong> the<br />

sacrifice. Woman was called ‘half <strong>of</strong><br />

man’, and the domestic sacrifices could<br />

only be performed by husband and wife<br />

jointly. A son, putra, is so called<br />

because he pulls (tra) his parents out <strong>of</strong><br />

hell (pu). He is important not only for<br />

the continuation <strong>of</strong> the family, but also<br />

for the spiritual welfare <strong>of</strong> his parents<br />

and ancestors in the world beyond. The<br />

last rites can normally only be performed<br />

by a male <strong>of</strong>fspring (when no male relative<br />

was available, a girl had to be ‘made<br />

a son’ to qualify for this ritual).<br />

In the Middle Ages the marriage <strong>of</strong><br />

young children became a common custom<br />

(consummation being delayed, usually<br />

until puberty). Since child mortality<br />

was very high, many children were married<br />

and widowed several times before<br />

puberty. The custom is believed to have<br />

had its roots in a Hindu tradition that<br />

maflha<br />

A hermit’s hut, a cell, a religious centre,<br />

‘monastery’, <strong>of</strong>ten combined with a<br />

school.<br />

Mathurä<br />

One <strong>of</strong> the seven ancient holy cities <strong>of</strong><br />

India, on the right bank <strong>of</strong> the Yamunä,<br />

about 150 km south <strong>of</strong> Delhi. It is the<br />

birthplace <strong>of</strong> Kø•æa and an important<br />

centre <strong>of</strong> Kø•æa worship for over 2,000<br />

years, with many temples and maflhas.<br />

Mathurä was famous for its school <strong>of</strong><br />

sculptors (some <strong>of</strong> the most celebrated<br />

figures <strong>of</strong> Buddha came from it) that<br />

lasted from about 50 to 1200 CE and is<br />

also the site <strong>of</strong> an important archaeological<br />

museum.<br />

matriarchy<br />

There are several accounts in Sanskrit<br />

literature <strong>of</strong> realms ruled by women and<br />

matriarchal constitutions <strong>of</strong> tribes. At<br />

present the Nairs <strong>of</strong> South India provide<br />

the best example. Nair is a generic name<br />

covering the castes <strong>of</strong> Menons,<br />

Panikkars, Nambiars and others, mainly

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