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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Durväsas 62<br />

Durväsas<br />

(‘ill-dressed’, ‘naked’)<br />

A sage, son <strong>of</strong> ATRI and Anusüyä, noted<br />

for his irascibility. He cursed ŸAKUN-<br />

TALÄ for keeping him waiting at the<br />

door and thus caused her separation<br />

from King Du•yanta. His blessing<br />

caused Kuntï to become the virgin<br />

mother <strong>of</strong> KARŒA by the sun. He also<br />

cursed Kø•æa for a minor fault and foretold<br />

for him the manner <strong>of</strong> his death.<br />

Duryodhana (‘hard to conquer’)<br />

Eldest son <strong>of</strong> Dhøtarä•flra and leader <strong>of</strong><br />

the KAURAVAS in the Great War <strong>of</strong> the<br />

Mahäbhärata.<br />

düta (‘messenger’, ‘envoy’)<br />

Messengers play a great role in classical<br />

Sanskrit drama. See, for example, the<br />

famous poem by KÄLÏDÄSA, Meghadüta,<br />

(‘The Cloud-Messenger’).<br />

duties<br />

The Hindu ethic is an ethic <strong>of</strong> duties<br />

rather than rights. According to Vedic<br />

tradition a human is born with five<br />

‘debts’ (øæa) or duties which he has to<br />

redeem during his life: duties towards the<br />

gods, parents and teachers, guests, other<br />

human beings and all living beings. Each<br />

VAØŒA has specific duties as well. Most<br />

Hindus believe that they have a lifelong<br />

duty to perform formal worship and to<br />

recite certain religious texts or formulae.<br />

Membership in particular SAßPRADÄYAS<br />

also entails specific duties with regard to<br />

worship, mode <strong>of</strong> life, relation to fellow<br />

members. (See also DHARMA.)<br />

Dvaita Vedänta (‘Dualistic Vedänta’)<br />

A school <strong>of</strong> Vedänta founded by<br />

MADHVA, which emphasizes the nonidentity<br />

<strong>of</strong> humans and the ultimate.<br />

Developed in direct opposition to<br />

ADVAITA, Dvaita teaches ‘five differences’<br />

(pañca bhedä): the difference<br />

between God and humans; between<br />

nature and God; between individual<br />

humans; between humans and inanimate<br />

objects; and between one inanimate<br />

object and another.<br />

dvandvas (‘pairs <strong>of</strong> opposites’)<br />

For example, hot–cold, bright–dark,<br />

which characterize the world <strong>of</strong> change<br />

and impermanence, in contrast to the<br />

all-oneness <strong>of</strong> the ultimate.<br />

Dväpara Yuga<br />

The third <strong>of</strong> the four world ages, preceded<br />

by Køta Yuga and Treta Yyuga,<br />

and followed by Kali Yuga.<br />

Dvärakä<br />

Famous ancient city on the west coast <strong>of</strong><br />

India, one <strong>of</strong> the seven ancient holy<br />

cities <strong>of</strong> India, Kø•æa’s capital. It was<br />

submerged in the ocean but has recently<br />

been partially excavated.<br />

dvi-jäti (‘twice-born’)<br />

Appellation <strong>of</strong> the three higher CASTES<br />

(Brahmin, K•atriya, Vaiÿya), whose initiation<br />

(upanayana) is seen as ‘second<br />

birth’, which entitles them to participate<br />

in ritual activity. (See also SAßSKÄRA.)<br />

dvïpa (‘island’, ‘continent’)<br />

In Hindu cosmography the continents<br />

(dvïpas) stretch out like the leaves <strong>of</strong> a<br />

lotus from the centre occupied by<br />

Mount MERU and are separated from<br />

each other by distinct circular oceans.<br />

There are seven such dvïpas separated<br />

by seven oceans consisting <strong>of</strong> different<br />

liquids: Jambu-dvïpa, surrounded by<br />

lavana (salt water); Plaksa-dvïpa, surrounded<br />

by ïk•u (sugarcane juice); Ÿälmala-dvïpa,<br />

surrounded by suøä (wine);<br />

Kuÿa-dvïpa, surrounded by sarpis (clarified<br />

butter); Krauñca-dvïpa, surounded<br />

by dadhi (curds); Ÿäka-dvïpa, surrounded<br />

by dudgha (milk); Pu•kara-dvïpa,<br />

surrounded by jala (sweet water).

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