A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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135 Pätañjala Yoga<br />
Janamejaya. When YUDHIÆfiHIRA retired<br />
from the throne, Parik•it followed him<br />
as king <strong>of</strong> Hastinäpura. He died from a<br />
snake-bite. In the interval between the<br />
bite <strong>of</strong> the snake and his death, the<br />
Bhägavata Puräæa was recited to him.<br />
(See also MAHÄBHÄRATA.)<br />
Parliament <strong>of</strong> Religions<br />
A gathering <strong>of</strong> representatives <strong>of</strong> all<br />
major religions, which took place in<br />
Chicago in 1893 in connection with the<br />
celebration <strong>of</strong> the 400th anniversary<br />
<strong>of</strong> Columbus’ discovery <strong>of</strong> America.<br />
Swami VIVEKÄNANDA, the Hindu delegate,<br />
made a great impression through<br />
his speeches and became well known<br />
thereafter as an exponent <strong>of</strong> ADVAITA<br />
VEDÄNTA.<br />
pari•ad<br />
A gathering <strong>of</strong> brahmins for the purpose<br />
<strong>of</strong> studying and interpreting the Vedas.<br />
The term has also been appropriated by<br />
groups such as the VIŸVA HINDU<br />
PARIÆAD, giving it the more general<br />
meaning <strong>of</strong> ‘association’.<br />
Pärvatï<br />
(‘daughter <strong>of</strong> the mountains’)<br />
An epithet <strong>of</strong> the consort <strong>of</strong> ŸIVA, mother<br />
<strong>of</strong> the six-headed KÄRTTIKEYA and the<br />
elephant-headed GAŒEŸA.<br />
päÿa<br />
(‘noose’)<br />
A designation (in certain schools <strong>of</strong><br />
ŸAIVISM) <strong>of</strong> the bond that ties people to<br />
this finite existence and hinders them<br />
from reaching the Lord.<br />
paÿu<br />
(‘bovine’)<br />
A designation (in certain schools <strong>of</strong><br />
ŸAIVISM) <strong>of</strong> the unenlightened and unemancipated<br />
human condition.<br />
Päÿu-patas<br />
A Ÿaivite sect, said to have been founded<br />
by Ÿiva and later reorganized by<br />
Lakulin, the reputed author <strong>of</strong> the Päÿupata<br />
Sütra. The teaching is classified as<br />
bhedäbheda (difference–non-difference)<br />
and deals with five categories: käraæa<br />
(the cause, i.e. the creator, maintainer<br />
and destroyer <strong>of</strong> the universe); kärya<br />
(effect; created things); yoga (the way to<br />
achieve emancipation); vidhi (regulations<br />
and injunctions); and dukhänta<br />
(the final bliss).<br />
Paÿu-pati (‘Lord <strong>of</strong> animals’)<br />
An epithet <strong>of</strong> ŸIVA, used to express his<br />
lordship over all living beings, collectively<br />
called paÿu, ‘bovines’.<br />
Pätäla (‘netherworlds’)<br />
Not to be confused with Western<br />
notions <strong>of</strong> netherworlds or hells (NÄRA-<br />
KA). The seven netherworlds, called<br />
Atala (white), Vitala (black), Nitala<br />
(purple), Gabhastimat (yellow), Mahätala<br />
(sandy), Sutala (stony) and Pätäla are<br />
huge realms (each extending 10,000<br />
yojanas – c. 130,000 km – beneath the<br />
surface <strong>of</strong> the earth), inhabitated by<br />
DÄNAVAS, DAITYAS, YAKÆAS and great<br />
NÄGAS (1), filled with magnificent<br />
palaces and all kinds <strong>of</strong> treasures.<br />
NÄRADA (2), after visiting them,<br />
described them as more delightful than<br />
Indra’s heaven.<br />
Pätañjala Yoga<br />
Also called Räja Yoga, the ‘royal’ path,<br />
it is based on the YOGA SÜTRAS, ascribed<br />
to PATAÑJALI. Making use <strong>of</strong> the terms<br />
coined by SÄßKHYA and taking over its<br />
worldview, the Yoga Sütras describe the<br />
practice <strong>of</strong> the process <strong>of</strong> discriminative<br />
knowledge that leads to the liberation<br />
<strong>of</strong> the embodied spirit. Yoga is not mere<br />
theory, it also implies physical training,<br />
willpower and decisions. It deals with<br />
the human situation as a whole and<br />
aims at providing real freedom, not just<br />
a theory <strong>of</strong> liberation. Although much