A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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tri-mürti 188<br />
tri-mürti<br />
(‘three forms’)<br />
The designation either <strong>of</strong> the triad <strong>of</strong><br />
Brahmä (creator), Vi•æu (sustainer) and<br />
Ÿiva (destroyer), or <strong>of</strong> the three aspects<br />
<strong>of</strong> either Vi•æu, Ÿiva or Devï, each exercising<br />
these three functions.<br />
A replica <strong>of</strong> the famous Tri-mürti in the<br />
caves <strong>of</strong> Ganapuri (Elephants) near<br />
Mumbai (Bombay).<br />
tripunõøa<br />
A mark on the forehead consisting <strong>of</strong><br />
three parallel lines, made with ashes<br />
from cowdung, which Ÿaivites have to<br />
apply before worship. Without wearing<br />
this sign all prayers would be fruitless.<br />
(See also ŸAIVISM.)<br />
Tri-purä<br />
A name <strong>of</strong> the Goddess (DEVÏ). A<br />
famous tantric text is called<br />
Tripurärahasya.<br />
Tri-pura<br />
(‘triple city’)<br />
An aerial tri-tiered phenomenon, which<br />
was destroyed by Ÿiva. The story<br />
according to the Ÿiva Puräæas, is that<br />
three ASURAS (demons), desirous <strong>of</strong><br />
immortality, asked MAYA, the divine<br />
artificer, to construct three aerial<br />
fortresses – one each <strong>of</strong> gold, silver and<br />
iron – <strong>of</strong> immense dimensions, and<br />
wonderfully equipped with all conceivable<br />
amenities. They terrorized the population<br />
<strong>of</strong> the earth from their triple<br />
city, and so humans and devas (gods)<br />
asked Brahmä for help. Brahmä told<br />
them that only Sthänu (an aspect <strong>of</strong><br />
Ÿiva) could pierce all three cities with<br />
one shaft. Ÿiva accordingly had an<br />
armoured car made, with the help <strong>of</strong> all<br />
the gods, and shot a fiery arrow into<br />
Tripura, destroying it.<br />
Triÿaöku (‘three arrows’)<br />
A mythical king <strong>of</strong> the solar dynasty, he<br />
was first called Satyavrata but later<br />
called Triÿaöku because he had ruined<br />
his reputation through the three<br />
‘arrows’ <strong>of</strong> adultery, cow killing and<br />
beef eating. He tried to persuade his<br />
family priest, VAŸIÆfiHA, to perform a<br />
SACRIFICE through which he would be<br />
able bodily to ascend to heaven. Triÿaöku<br />
was condemned by Vaÿi•flha to<br />
become a caæõäla (OUTCASTE), but<br />
VIŸVAMITRA, who had been helped by<br />
Triÿaöku in times <strong>of</strong> famine, performed<br />
the ritual. Rejected by INDRA at the<br />
entrance to heaven, Triÿaöku remained<br />
suspended from the vault <strong>of</strong> heaven,<br />
head downwards, and can be seen as a<br />
star. Triÿaöku is <strong>of</strong>ten referred to in<br />
India as an example for a task only half<br />
accomplished.<br />
tri-sthalï<br />
(‘three places’)<br />
The most sacred places <strong>of</strong> PILGRIMAGE<br />
for Hindus: Väräæasï, Gayä and<br />
Präyäga. There is a famous work by<br />
Naräyaæabhaflfla, Tristhalïsetu (‘Bridge<br />
<strong>of</strong> Three Places’), which describes them<br />
in detail.<br />
tri-varga (1) (‘three states’)<br />
The three aims <strong>of</strong> life: ARTHA (1)<br />
(wealth), KÄMA and DHARMA (law).