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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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tri-mürti 188<br />

tri-mürti<br />

(‘three forms’)<br />

The designation either <strong>of</strong> the triad <strong>of</strong><br />

Brahmä (creator), Vi•æu (sustainer) and<br />

Ÿiva (destroyer), or <strong>of</strong> the three aspects<br />

<strong>of</strong> either Vi•æu, Ÿiva or Devï, each exercising<br />

these three functions.<br />

A replica <strong>of</strong> the famous Tri-mürti in the<br />

caves <strong>of</strong> Ganapuri (Elephants) near<br />

Mumbai (Bombay).<br />

tripunõøa<br />

A mark on the forehead consisting <strong>of</strong><br />

three parallel lines, made with ashes<br />

from cowdung, which Ÿaivites have to<br />

apply before worship. Without wearing<br />

this sign all prayers would be fruitless.<br />

(See also ŸAIVISM.)<br />

Tri-purä<br />

A name <strong>of</strong> the Goddess (DEVÏ). A<br />

famous tantric text is called<br />

Tripurärahasya.<br />

Tri-pura<br />

(‘triple city’)<br />

An aerial tri-tiered phenomenon, which<br />

was destroyed by Ÿiva. The story<br />

according to the Ÿiva Puräæas, is that<br />

three ASURAS (demons), desirous <strong>of</strong><br />

immortality, asked MAYA, the divine<br />

artificer, to construct three aerial<br />

fortresses – one each <strong>of</strong> gold, silver and<br />

iron – <strong>of</strong> immense dimensions, and<br />

wonderfully equipped with all conceivable<br />

amenities. They terrorized the population<br />

<strong>of</strong> the earth from their triple<br />

city, and so humans and devas (gods)<br />

asked Brahmä for help. Brahmä told<br />

them that only Sthänu (an aspect <strong>of</strong><br />

Ÿiva) could pierce all three cities with<br />

one shaft. Ÿiva accordingly had an<br />

armoured car made, with the help <strong>of</strong> all<br />

the gods, and shot a fiery arrow into<br />

Tripura, destroying it.<br />

Triÿaöku (‘three arrows’)<br />

A mythical king <strong>of</strong> the solar dynasty, he<br />

was first called Satyavrata but later<br />

called Triÿaöku because he had ruined<br />

his reputation through the three<br />

‘arrows’ <strong>of</strong> adultery, cow killing and<br />

beef eating. He tried to persuade his<br />

family priest, VAŸIÆfiHA, to perform a<br />

SACRIFICE through which he would be<br />

able bodily to ascend to heaven. Triÿaöku<br />

was condemned by Vaÿi•flha to<br />

become a caæõäla (OUTCASTE), but<br />

VIŸVAMITRA, who had been helped by<br />

Triÿaöku in times <strong>of</strong> famine, performed<br />

the ritual. Rejected by INDRA at the<br />

entrance to heaven, Triÿaöku remained<br />

suspended from the vault <strong>of</strong> heaven,<br />

head downwards, and can be seen as a<br />

star. Triÿaöku is <strong>of</strong>ten referred to in<br />

India as an example for a task only half<br />

accomplished.<br />

tri-sthalï<br />

(‘three places’)<br />

The most sacred places <strong>of</strong> PILGRIMAGE<br />

for Hindus: Väräæasï, Gayä and<br />

Präyäga. There is a famous work by<br />

Naräyaæabhaflfla, Tristhalïsetu (‘Bridge<br />

<strong>of</strong> Three Places’), which describes them<br />

in detail.<br />

tri-varga (1) (‘three states’)<br />

The three aims <strong>of</strong> life: ARTHA (1)<br />

(wealth), KÄMA and DHARMA (law).

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