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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Vedäægas 200<br />

Vedäægas<br />

(‘limbs <strong>of</strong> the Veda’)<br />

Six auxiliary sciences to be studied in<br />

order to understand and use the Veda<br />

correctly: ÿik•ä (phonetics and pronunciation);<br />

chandas (verse metres),<br />

vyäkäraæa (grammar), nirukta (etymology,<br />

explanation <strong>of</strong> obsolete words),<br />

jyoti•a (astronomy), kalpa or ÿrauta<br />

(ritual).<br />

Vedänta (‘end <strong>of</strong> Veda’)<br />

This can mean both the Upani•ads and<br />

systems <strong>of</strong> Upani•adic philosophy and<br />

theology. The Upani•ads were the last<br />

portion <strong>of</strong> the Veda (in the wider<br />

sense) and, according to Vedäntins,<br />

constitute the core purpose <strong>of</strong> the<br />

Veda, because they teach final emancipation<br />

from the cycle <strong>of</strong> birth and<br />

death. An attempt was made to systematize<br />

their teaching in the BRAHMA-<br />

SÜTRAS (also called the Vedäntasütras).<br />

The lengthy commentaries upon these<br />

composed by various authors from different<br />

backgrounds gave rise to many<br />

schools <strong>of</strong> Vedänta. Vedänta in one<br />

form or other has been the major<br />

Hindu philosophy <strong>of</strong> religion for the<br />

past 1,200 years and has many contemporary<br />

academic and religious<br />

exponents. (See appendix 3, The Ten<br />

Principal Schools <strong>of</strong> Vedänta.)<br />

Vedänta Deÿika (1269–1370)<br />

The most prolific exponent <strong>of</strong> ŸRÏ-<br />

VAIÆŒAVISM after RÄMÄNUJA, and<br />

believed to be the AVATÄRA <strong>of</strong> the bell <strong>of</strong><br />

the temple at TIRUPATI. He wrote works<br />

in Sanskrit and Tamil as well as in<br />

Manipraväla, a mixture <strong>of</strong> the two.<br />

Many <strong>of</strong> his writings are subcommentaries<br />

on Rämänuja’s commentaries and<br />

are widely used by students <strong>of</strong><br />

VIŸIÆfiÄDVAITA. He became the main<br />

authority for the northern school<br />

(VA¥AGALAI) <strong>of</strong> Ÿrïvai•æavism. His<br />

works include Rahasyatrayasära, Nyäsa<br />

Viƒÿati and Saökalpa Suryodaya.<br />

Vedänta-karikävalï<br />

A short manual <strong>of</strong> VIŸIÆfiÄDVAITA<br />

Vedänta by the 18th-century scholar<br />

Bucci Venkafläcärya.<br />

Vedänta-paribhä•a<br />

A short manual <strong>of</strong> ADVAITA Vedänta<br />

written by the 17th-century scholar<br />

Dharmaräja Adhvarin.<br />

Vedänta-sära<br />

A short ADVAITA VEDÄNTA manual written<br />

by Sadänanda, a celebrated Advaitin<br />

who lived in the first half <strong>of</strong> the 15th<br />

century. He is the author <strong>of</strong> Vedäntasära,<br />

a concise compendium <strong>of</strong> Advaita,<br />

much in use even today.<br />

Vedänta-sütra<br />

See BRAHMA-SÜTRA.<br />

Vedärtha-saögraha<br />

(‘the gist <strong>of</strong> the meaning <strong>of</strong> the Veda’)<br />

A small work by RÄMÄNUJA, in which<br />

he critiques Advaita understandings <strong>of</strong><br />

the Upani•ads and advances his own<br />

from the standpoint <strong>of</strong> VIŸIÆfiÄDVAITA.<br />

vedi<br />

A Vedic sacrificial altar. The Ÿulvasütras<br />

contain exact rules for the construction<br />

<strong>of</strong> altars for specific purposes.<br />

The most elaborate was the altar in the<br />

form <strong>of</strong> a falcon used for the solemn<br />

AGNICAYANA. It consisted <strong>of</strong> 10,800<br />

bricks (the number <strong>of</strong> hours in a Vedic<br />

year) in five layers (the five seasons) representing<br />

the year, and with it the universe.<br />

Contemporary scholars believe<br />

they have found correlations between<br />

the dimensions <strong>of</strong> the altars and the distances<br />

<strong>of</strong> sun, moon and planets as well<br />

as their orbits.<br />

Vedic civilization<br />

A major dispute has developed about

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