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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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•ukla-pak•a 178<br />

ÿukla-pak•a<br />

(‘bright part’)<br />

The fortnight <strong>of</strong> a lunar month beginning<br />

with the new moon (ämavasya). Its<br />

opposite is KØÆŒA-PAKÆA.<br />

Ÿukra (1)<br />

The son <strong>of</strong> Bhøgu and a priest <strong>of</strong> BALI<br />

and the DAITYAS, author <strong>of</strong> the Ÿukranïti,<br />

a law code. (See also BHÄRGAVAS.)<br />

Ÿukra (2)<br />

The planet Venus. Ÿukravar, Friday, is<br />

named after it.<br />

sük•ma ÿarïra (‘subtle body’)<br />

The body formed <strong>of</strong> subtle matter that<br />

does not disintegrate at the time <strong>of</strong><br />

death and that as the carrier <strong>of</strong> KARMA<br />

is responsible for rebirth. (See also<br />

BODY.)<br />

sükta<br />

A Vedic HYMN.<br />

Sumiträ<br />

The wife <strong>of</strong> Daÿaratha and mother <strong>of</strong><br />

Ÿatrughna and LAKÆMAŒA.<br />

sun<br />

The sun plays a major part in Hindu<br />

mythology. It was worshipped in the<br />

form <strong>of</strong> Sürya and glorified as one <strong>of</strong><br />

three chief Vedic deities in the Saura<br />

Puräæas (sun worship was supposed to<br />

bring relief from leprosy). Vi•æu has<br />

also been connected with the sun, and<br />

his three strides have been associated<br />

with the journey <strong>of</strong> the sun from morning<br />

through midday to evening. One <strong>of</strong><br />

the most celebrated temples <strong>of</strong> India is<br />

the sun temple at Konärak in Orissa,<br />

built in 1287.<br />

Sundaramurti, Sundarar<br />

(ninth century)<br />

One <strong>of</strong> the 63 NÄYAŒMÄRS, author <strong>of</strong><br />

Tiruttondattogai (part <strong>of</strong> the Tirumulai),<br />

famous for his many miracles<br />

and his practice <strong>of</strong> worshipping the<br />

deity as a friend (sakhi).<br />

superimposition<br />

See ADHYÄSA.<br />

supreme reality<br />

See BRAHMAN.<br />

sura (‘god’)<br />

The opposite <strong>of</strong> ASURA (demon).<br />

Sürdäs (1479–1584)<br />

Born blind, he achieved great fame as a<br />

singer and composer <strong>of</strong> songs glorifying<br />

Kø•æa, collected in the Sürsägar, ‘The<br />

Ocean <strong>of</strong> Sürdäs’. He was a follower <strong>of</strong><br />

VALLABHÄCÄRYA and celebrated the<br />

Rädhä Kø•æa LÏLÄ. Emperor Akbar is<br />

said to have visited him incognito to listen<br />

to his songs.<br />

Sureÿvara<br />

(ninth century)<br />

A direct disciple <strong>of</strong> ŸA¢KARA (2) and<br />

author <strong>of</strong> such influential works <strong>of</strong><br />

ADVAITA VEDÄNTA as Nai•karmyasiddhi,<br />

Bøhadäraæyakabhä•yavärttika and<br />

Taittirïyabhä•yavärttika. One <strong>of</strong> the<br />

points where he disagrees with other<br />

Advaitins is his positing <strong>of</strong> the locus <strong>of</strong><br />

avidyä (ignorance) in brahman (the universal),<br />

not in the jïvätmas (individual<br />

consciousness).<br />

Ÿurpa-nakhä<br />

(‘one with nails like winnowing fans’)<br />

A sister <strong>of</strong> RÄVAŒA. She fell in love<br />

with Räma and <strong>of</strong>fered to marry him.<br />

He referred her to Lak•maæa, who cut<br />

<strong>of</strong>f her nose and ears, thus provoking<br />

the enmity <strong>of</strong> Rävaæa, who subsequently<br />

abducted Sïtä. (See also<br />

RÄMÄYAŒA.)

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