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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Hindu Mahäsabhä 82<br />

Hindu Mahäsabhä (‘Great<br />

Hindu Assembly’)<br />

Political party founded by Pandit<br />

Mohan MALAVIYA in 1909 to counteract<br />

a perceived pro-Muslim bias in the<br />

Indian National Congress. It advocated<br />

a Hindu rä•flra (rule according to traditional<br />

Hindu law) and demanded, after<br />

independence, a reunification <strong>of</strong> divided<br />

India. It had in Vir SAVARKAR its most<br />

articulate ideologue, whose notion <strong>of</strong><br />

HINDUTVA has become the mainline policy<br />

<strong>of</strong> the right wing Hindu parties.<br />

Savarkar wanted to ‘Hinduize politics<br />

and militarize <strong>Hinduism</strong>’.<br />

Hindu Marriage Act<br />

The government <strong>of</strong> India in 1955 passed<br />

the Hindu Marriage Act, which, with<br />

several amendments, became <strong>of</strong>ficial<br />

law for Hindus, replacing earlier regulations<br />

based on DHARMA-ŸÄSTRAS and<br />

regional custom. It unified Hindu marriage<br />

law and brought it closer to<br />

Western law by recognizing civil marriage<br />

and allowing divorce at the<br />

request <strong>of</strong> the wife. Its enactment created<br />

a great deal <strong>of</strong> controversy in India.<br />

Hindutva<br />

(‘Hindudom’, ‘Hindu-ness’)<br />

A concept created by Vir SAVARKAR,<br />

spokesman for the Hindu Mahäsabhä,<br />

in the 1930s, to distinguish Hindu culture<br />

from Hindu dharma, ‘Hindu religion’.<br />

Hindu Political parties demand<br />

that Hindutva become the criterion for<br />

citizenship in a Hindu nation. It<br />

includes an emotional attachment to<br />

India as ‘holy land’ and participation in<br />

Hindu culture. It has become a very<br />

controversial issue in today’s India.<br />

Hiranyagarbha<br />

(‘golden womb’ or ‘golden egg’)<br />

Principle and lord <strong>of</strong> all creation, identified<br />

with BRAHMÄ; a major motif in<br />

Vedas, Upani•ads and Puräæas.<br />

Hiraæyakaÿipu (‘golden dress’)<br />

A powerful demon king, father <strong>of</strong><br />

PRAHLÄDA, whom he persecuted for his<br />

devotion to Vi•æu. He was killed by<br />

Vi•æu in the form <strong>of</strong> NÄRASIMHA.<br />

hita–ahita<br />

(‘wholesome–unwholesome’)<br />

Matters relating to LIBERATION and<br />

BONDAGE. Hita comprises all acts considered<br />

a requirement to attain liberation,<br />

the way to salvation as outlined by<br />

individual masters. Ahita designates all<br />

contrary acts. (See also BHAKTI; JÑÄNA;<br />

KARMA; PRAPATTI.)<br />

hlädinï-ÿakti<br />

(‘power <strong>of</strong> enjoyment’)<br />

One <strong>of</strong> the three ÿaktis (powers)<br />

ascribed to Kø•æa in GAU¥ÏYA VAIÆŒAV-<br />

ISM, the other two being sandhini-ÿakti<br />

(power <strong>of</strong> existence) and samvit-ÿakti<br />

(power <strong>of</strong> consciousness). They collectively<br />

correspond to the definition <strong>of</strong><br />

BRAHMAN as SACCIDÄNANDA.<br />

Holikä<br />

A demoness, who every year demanded<br />

a child to devour from a certain town.<br />

When the lot fell on a poor widow’s<br />

only son, the woman consulted a holy<br />

man. He advised that all the children<br />

should gather, shouting abuse and<br />

throwing filth at the demoness, when<br />

she came to town. Holikä died <strong>of</strong> shame<br />

and embarrassment, and the children<br />

were saved. This incident is remembered<br />

at Holï, a very popular kind <strong>of</strong><br />

Hindu carnival celebrated in spring,<br />

with everybody squirting coloured<br />

water on everybody else, and telling ribald<br />

jokes.<br />

horoscope<br />

(janmapatrikä)<br />

It is an old Hindu tradition to have a<br />

horoscope established by a pr<strong>of</strong>essional<br />

astrologer (jyoti•a) shortly after the

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