A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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Hindu Mahäsabhä 82<br />
Hindu Mahäsabhä (‘Great<br />
Hindu Assembly’)<br />
Political party founded by Pandit<br />
Mohan MALAVIYA in 1909 to counteract<br />
a perceived pro-Muslim bias in the<br />
Indian National Congress. It advocated<br />
a Hindu rä•flra (rule according to traditional<br />
Hindu law) and demanded, after<br />
independence, a reunification <strong>of</strong> divided<br />
India. It had in Vir SAVARKAR its most<br />
articulate ideologue, whose notion <strong>of</strong><br />
HINDUTVA has become the mainline policy<br />
<strong>of</strong> the right wing Hindu parties.<br />
Savarkar wanted to ‘Hinduize politics<br />
and militarize <strong>Hinduism</strong>’.<br />
Hindu Marriage Act<br />
The government <strong>of</strong> India in 1955 passed<br />
the Hindu Marriage Act, which, with<br />
several amendments, became <strong>of</strong>ficial<br />
law for Hindus, replacing earlier regulations<br />
based on DHARMA-ŸÄSTRAS and<br />
regional custom. It unified Hindu marriage<br />
law and brought it closer to<br />
Western law by recognizing civil marriage<br />
and allowing divorce at the<br />
request <strong>of</strong> the wife. Its enactment created<br />
a great deal <strong>of</strong> controversy in India.<br />
Hindutva<br />
(‘Hindudom’, ‘Hindu-ness’)<br />
A concept created by Vir SAVARKAR,<br />
spokesman for the Hindu Mahäsabhä,<br />
in the 1930s, to distinguish Hindu culture<br />
from Hindu dharma, ‘Hindu religion’.<br />
Hindu Political parties demand<br />
that Hindutva become the criterion for<br />
citizenship in a Hindu nation. It<br />
includes an emotional attachment to<br />
India as ‘holy land’ and participation in<br />
Hindu culture. It has become a very<br />
controversial issue in today’s India.<br />
Hiranyagarbha<br />
(‘golden womb’ or ‘golden egg’)<br />
Principle and lord <strong>of</strong> all creation, identified<br />
with BRAHMÄ; a major motif in<br />
Vedas, Upani•ads and Puräæas.<br />
Hiraæyakaÿipu (‘golden dress’)<br />
A powerful demon king, father <strong>of</strong><br />
PRAHLÄDA, whom he persecuted for his<br />
devotion to Vi•æu. He was killed by<br />
Vi•æu in the form <strong>of</strong> NÄRASIMHA.<br />
hita–ahita<br />
(‘wholesome–unwholesome’)<br />
Matters relating to LIBERATION and<br />
BONDAGE. Hita comprises all acts considered<br />
a requirement to attain liberation,<br />
the way to salvation as outlined by<br />
individual masters. Ahita designates all<br />
contrary acts. (See also BHAKTI; JÑÄNA;<br />
KARMA; PRAPATTI.)<br />
hlädinï-ÿakti<br />
(‘power <strong>of</strong> enjoyment’)<br />
One <strong>of</strong> the three ÿaktis (powers)<br />
ascribed to Kø•æa in GAU¥ÏYA VAIÆŒAV-<br />
ISM, the other two being sandhini-ÿakti<br />
(power <strong>of</strong> existence) and samvit-ÿakti<br />
(power <strong>of</strong> consciousness). They collectively<br />
correspond to the definition <strong>of</strong><br />
BRAHMAN as SACCIDÄNANDA.<br />
Holikä<br />
A demoness, who every year demanded<br />
a child to devour from a certain town.<br />
When the lot fell on a poor widow’s<br />
only son, the woman consulted a holy<br />
man. He advised that all the children<br />
should gather, shouting abuse and<br />
throwing filth at the demoness, when<br />
she came to town. Holikä died <strong>of</strong> shame<br />
and embarrassment, and the children<br />
were saved. This incident is remembered<br />
at Holï, a very popular kind <strong>of</strong><br />
Hindu carnival celebrated in spring,<br />
with everybody squirting coloured<br />
water on everybody else, and telling ribald<br />
jokes.<br />
horoscope<br />
(janmapatrikä)<br />
It is an old Hindu tradition to have a<br />
horoscope established by a pr<strong>of</strong>essional<br />
astrologer (jyoti•a) shortly after the