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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Umäpati 192<br />

Umäpati<br />

(‘lord <strong>of</strong> Umä’, ‘Uma’s husband’)<br />

A frequent designation <strong>of</strong> Ÿiva.<br />

unborn (aja)<br />

An epithet <strong>of</strong> the ultimate, ÄTMAN and<br />

BRAHMAN.<br />

universe (jagat; viÿva)<br />

The Hindu universe, as described in the<br />

Puräæas, is geocentric: the earth is the<br />

centre, but not the best part <strong>of</strong> it; it is<br />

suitable only for ‘work’, for gaining liberation<br />

from saƒsära. The universe as a<br />

whole is encompassed by the shell <strong>of</strong> the<br />

WORLD EGG, 500 million yojanas in<br />

diameter. Inside this egg there are concentric<br />

layers <strong>of</strong> firm continents surrounded<br />

by oceans containing different<br />

liquids. It contains the heavens <strong>of</strong> the<br />

various deities as well as the netherworlds<br />

and the hells. Most Hindu<br />

schools <strong>of</strong> thought accept a periodic<br />

creation and destruction <strong>of</strong> the universe<br />

in a succession <strong>of</strong> world ages (kalpas)<br />

and they also assume the simultaneous<br />

existence <strong>of</strong> a multitude <strong>of</strong> parallel universes.<br />

(See also COSMOLOGY; DVÏPA;<br />

TIME, DIVISIONS OF.)<br />

unreality (1)<br />

In logic, abhäva (non-existence), accepted<br />

by some schools as a separate entity.<br />

unreality (2)<br />

In Vedänta, asat(ya), the whole <strong>of</strong> finite<br />

beings, in contrast to sat(ya) (reality)<br />

which by definition must be unchanging,<br />

eternal and conscious.<br />

unrighteousness<br />

See ADHARMA.<br />

untouchability<br />

See OUTCASTE.<br />

untruth (anøta)<br />

The opposite <strong>of</strong> ØTA, the right order <strong>of</strong><br />

things; it is seen as destructive and a<br />

negative power.<br />

upadeÿa (‘instruction’)<br />

The teaching <strong>of</strong> a GURU.<br />

Upa-deÿa-sahasrï<br />

(‘thousand instructions’)<br />

The title <strong>of</strong> a popular ADVAITA work,<br />

attributed to ŸA¢KARA (2).<br />

upadhyäya (‘teacher’)<br />

Used today as the Indian equivalent <strong>of</strong><br />

the academic title ‘doctor’.<br />

upamäna, also upamiti<br />

Analogy. One <strong>of</strong> the acknowledged<br />

PRAMÄŒAS.<br />

upa-nayana<br />

Initiation. Upanayana is given only to<br />

members <strong>of</strong> the three upper CASTES (usually<br />

only to boys). Its outward sign is<br />

the JANËU (sacred thread). (See also<br />

SAßSKÄRA.)<br />

Upani•ads<br />

Derived from upa (near), ni (down), sad<br />

(sit), this is the designation <strong>of</strong> the fourth<br />

and last part <strong>of</strong> the VEDAS (also called<br />

VEDÄNTA) containing mystical teachings.<br />

It is the basis <strong>of</strong> the jñänamärga and<br />

Vedänta darÿana. The so-called ‘principal<br />

Upani•ads’ are Bøhadäraæyaka, Chäöõogya,<br />

Ïÿa, Kena, Aitareya, Taittirïyä,<br />

Kauÿïtaki, Kaflha, Muæõaka, Ÿvetaÿvatara,<br />

Praÿna, Maitri, and Mäæõukya.<br />

The traditional number <strong>of</strong> Upani•ads is<br />

108. Several hundred Upani•ads are<br />

known, some <strong>of</strong> very recent origin such<br />

as an Allah Upani•ad and a Khrist<br />

Upani•ad. The Upani•ads belong to the<br />

prasthäna-trayï, and every Vedänta

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