A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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P<br />
padapaflha<br />
The text <strong>of</strong> the Veda in which each<br />
word (päda) stands distinct, not joined<br />
to preceding or following words.<br />
padma<br />
A lotus or lotus-like ornament; also a<br />
name <strong>of</strong> RÄMA. Padma-äsana: a lotus<br />
seat.<br />
Padmanäbha<br />
One <strong>of</strong> Vi•æu’s VYÜHAS, bearing five<br />
shields as emblem.<br />
Padma Puräæa<br />
One <strong>of</strong> the Vai•æava MAHÄPURÄŒAS,<br />
deriving its name from the period when<br />
the world was a golden lotus.<br />
pagala (‘mad’)<br />
A type <strong>of</strong> saint, whose behaviour is<br />
abnormal, but still within certain recognized<br />
religious limits.<br />
Pallavas<br />
South Indian dynasty, c. 300–888 CE,<br />
whose capital was Käñcïpuram; generous<br />
patrons <strong>of</strong> the arts and promoters <strong>of</strong><br />
ŸAIVISM. Well-known Pallava monarchs<br />
are Mahendravarma I (600–30 CE),<br />
Narasimhavarma I (630–60 CE), under<br />
whose reign the seven rathas <strong>of</strong><br />
MAHÄBALIPURA were constructed,<br />
Narasimhavarma II (695–722), under<br />
whom the famous Kailäsanäflha temple<br />
in Käñcïpura was built. Around 900 CE<br />
the Pallava kingdom was annexed by<br />
the COLAS.<br />
pañca-lak•ana<br />
See MÄHÄPURÄŒA.<br />
Pañcäöga (‘five limbs’)<br />
Yearly almanac, which provides astronomical<br />
charts for every fortnight <strong>of</strong> a<br />
year, indispensable for astrologers, as<br />
well as for the determination <strong>of</strong> feast<br />
days. (See also ASTROLOGY; CALENDAR;<br />
FESTIVALS.)<br />
Päñcarätra (‘five nights’)<br />
An ancient VAIÆŒAVA theological tradition,<br />
which accepts the separate reality<br />
<strong>of</strong> God, world and human being. It has<br />
become part <strong>of</strong> the theology <strong>of</strong><br />
ŸRÏVAIÆŒAVISM. The name has also been<br />
explained as signifying the synthesis <strong>of</strong><br />
five hitherto divided traditions, namely<br />
the Ekäntika, the Bhägavata, the<br />
Näräyaæïya, the Vaikhänasa, and the<br />
Sätvata. The first promoter <strong>of</strong> the<br />
Päñcarätra doctrine was Ÿäæõilya, the<br />
author <strong>of</strong> a Bhaktisütra. The main<br />
sources for Päñcarätra are the voluminous<br />
Päñcarätra Ägamas, <strong>of</strong> which the<br />
best known are the Ahirbudhnya, the<br />
Sanätkumära and the Parameÿvara.