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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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P<br />

padapaflha<br />

The text <strong>of</strong> the Veda in which each<br />

word (päda) stands distinct, not joined<br />

to preceding or following words.<br />

padma<br />

A lotus or lotus-like ornament; also a<br />

name <strong>of</strong> RÄMA. Padma-äsana: a lotus<br />

seat.<br />

Padmanäbha<br />

One <strong>of</strong> Vi•æu’s VYÜHAS, bearing five<br />

shields as emblem.<br />

Padma Puräæa<br />

One <strong>of</strong> the Vai•æava MAHÄPURÄŒAS,<br />

deriving its name from the period when<br />

the world was a golden lotus.<br />

pagala (‘mad’)<br />

A type <strong>of</strong> saint, whose behaviour is<br />

abnormal, but still within certain recognized<br />

religious limits.<br />

Pallavas<br />

South Indian dynasty, c. 300–888 CE,<br />

whose capital was Käñcïpuram; generous<br />

patrons <strong>of</strong> the arts and promoters <strong>of</strong><br />

ŸAIVISM. Well-known Pallava monarchs<br />

are Mahendravarma I (600–30 CE),<br />

Narasimhavarma I (630–60 CE), under<br />

whose reign the seven rathas <strong>of</strong><br />

MAHÄBALIPURA were constructed,<br />

Narasimhavarma II (695–722), under<br />

whom the famous Kailäsanäflha temple<br />

in Käñcïpura was built. Around 900 CE<br />

the Pallava kingdom was annexed by<br />

the COLAS.<br />

pañca-lak•ana<br />

See MÄHÄPURÄŒA.<br />

Pañcäöga (‘five limbs’)<br />

Yearly almanac, which provides astronomical<br />

charts for every fortnight <strong>of</strong> a<br />

year, indispensable for astrologers, as<br />

well as for the determination <strong>of</strong> feast<br />

days. (See also ASTROLOGY; CALENDAR;<br />

FESTIVALS.)<br />

Päñcarätra (‘five nights’)<br />

An ancient VAIÆŒAVA theological tradition,<br />

which accepts the separate reality<br />

<strong>of</strong> God, world and human being. It has<br />

become part <strong>of</strong> the theology <strong>of</strong><br />

ŸRÏVAIÆŒAVISM. The name has also been<br />

explained as signifying the synthesis <strong>of</strong><br />

five hitherto divided traditions, namely<br />

the Ekäntika, the Bhägavata, the<br />

Näräyaæïya, the Vaikhänasa, and the<br />

Sätvata. The first promoter <strong>of</strong> the<br />

Päñcarätra doctrine was Ÿäæõilya, the<br />

author <strong>of</strong> a Bhaktisütra. The main<br />

sources for Päñcarätra are the voluminous<br />

Päñcarätra Ägamas, <strong>of</strong> which the<br />

best known are the Ahirbudhnya, the<br />

Sanätkumära and the Parameÿvara.

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