A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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37 Bhäratïya Jänatä Party<br />
teachers advocating it have different<br />
understandings <strong>of</strong> its precise content.<br />
Some seem to favour a spiritual interpretation,<br />
i.e. an inner surrender to<br />
God; others adopt a more ritualistic<br />
understanding, an insistence on a routine<br />
<strong>of</strong> rituals performed daily in front<br />
<strong>of</strong> a consecrated image, pilgrimages to<br />
holy places and such like. Within bhaktimärga<br />
the importance <strong>of</strong> the spiritual<br />
master (GURU) is generally stressed as<br />
mediator <strong>of</strong> God’s saving grace. With<br />
the growth <strong>of</strong> the theistic traditions in<br />
India (VAIÆŒAVISM, ŸAIVISM, ŸÄKTISM<br />
and others) the bhakti-märga became<br />
the predominant path in <strong>Hinduism</strong>.<br />
Bhämatï<br />
Commentary on Ÿankara’s BRÄHMA-<br />
SÜTRABHÄÆYA by VÄCASPATI MIŸRA.<br />
Bhandarkar, Ramkrishna<br />
Gopal (1837–1925)<br />
One <strong>of</strong> India’s foremost early ‘modern’<br />
Indologists, trained both in the Hindu<br />
pandit tradition and at Western universities.<br />
He had a brilliant academic and<br />
public career as pr<strong>of</strong>essor <strong>of</strong> Sanskrit at<br />
Elphinstone College in Bombay, the<br />
Deccan College in Poona, a member <strong>of</strong><br />
the syndicate and later vice-chancellor<br />
<strong>of</strong> the University <strong>of</strong> Bombay, member <strong>of</strong><br />
the Viceroy’s Legislative Council,<br />
knighted in 1911. At the occasion <strong>of</strong> his<br />
80th birthday in 1917 the Bhandarkar<br />
Oriental Research Institute was <strong>of</strong>ficially<br />
inaugurated. It became home to the<br />
critical edition <strong>of</strong> the Mahäbhärata, the<br />
largest editorial enterprise ever undertaken.<br />
His collected works comprise<br />
over 2,000 pages, containing text editions,<br />
translations, textbooks and<br />
monographs such as his celebrated<br />
Vai•æavism, Ÿaivism and Minor<br />
Religious Systems (1913). He was also<br />
an active member <strong>of</strong> the PRÄRTHANA<br />
SAMÄJ, a religious and social reformer,<br />
supporting the remarriage <strong>of</strong> widows<br />
and arguing that many orthodox customs<br />
had no basis in Hindu tradition.<br />
Bhäradväja (4000 BCE?)<br />
A vedic ØÆI to whom many hymns are<br />
attributed. Son <strong>of</strong> BØHASPATI and father<br />
<strong>of</strong> DRONA, the teacher <strong>of</strong> the PÄŒ¥AVAS.<br />
There are many stories connected with<br />
his life in epics and Puräæas.<br />
Bharata (1)<br />
In the ØGVEDA, hero and king <strong>of</strong> the<br />
warlike Bhäratas.<br />
Bharata (2)<br />
An ancient king who, while living as a<br />
SAMNYÄSI, became attached to a fawn<br />
and was reborn as a deer. In a further<br />
rebirth as a brahmin he served as palanquin<br />
bearer and amazed the king with<br />
his wisdom.<br />
Bharata (3)<br />
Son <strong>of</strong> Daÿaratha by his wife Kaikeyï;<br />
half-brother <strong>of</strong> Räma, he ruled the<br />
country during Räma’s absence on his<br />
behalf.<br />
Bharata (4)<br />
The son <strong>of</strong> Du•yanyta and Ÿakuntalä,<br />
who became a universal monarch: India<br />
was called Bhärata-var•a after him. He<br />
was a remote ancestor <strong>of</strong> both<br />
PÄŒ¥AVAS and KAURAVAS. The<br />
Päæõavas were also called Bhäratas:<br />
hence the (Mahä-) Bhärata war and the<br />
eponymous epic.<br />
Bharata (5), also Bharata Muni<br />
(second century BCE)<br />
Author <strong>of</strong> the Näflyaÿästra, the earliest<br />
treatise on music and dance.<br />
Bhäratï<br />
One <strong>of</strong> the names <strong>of</strong> SARASVATÏ (1).<br />
Bhäratïya Jänatä Party<br />
(‘Indian People Party’)<br />
Formed out <strong>of</strong> sections <strong>of</strong> the former