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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Ø•abha 154<br />

best known accomplishment is his successful<br />

struggle for the abolition <strong>of</strong> SATÏ,<br />

the burning alive <strong>of</strong> a widow on her<br />

husband’s funeral pyre, which was<br />

defended by many as part <strong>of</strong> the Hindu<br />

tradition. To respond to appeals from<br />

the pro-satï party he went to England,<br />

where he died. He is buried in Bristol.<br />

Ø•abha<br />

The son <strong>of</strong> Näbhi, the great-grandson <strong>of</strong><br />

MANU (2) Sväyambhuva, and Meru,<br />

father <strong>of</strong> BHARATA (2). After leaving his<br />

kingdom to his son he became an ascetic<br />

<strong>of</strong> great austerity. He is also held to be<br />

the founder <strong>of</strong> Jainism.<br />

ø•i<br />

A sage or poet, especially one who composed<br />

Vedic hymns. The ‘seven ø•is’<br />

(saptar•i), the ‘mind-born sons <strong>of</strong><br />

Brahmä’, are proverbial. Among them<br />

are Bhøgu, Gautama, Bharadväja,<br />

Viÿvamitra, Vasi•flha, Atri and Aögiras<br />

(the lists given in various sources are not<br />

all the same). They are identified with<br />

the seven stars <strong>of</strong> the Big Dipper. There<br />

are many ancient and modern personalities<br />

to whom the title ‘ø•i’ was given in<br />

recognition <strong>of</strong> their wisdom.<br />

Ø•ya-ÿøöga also Eka-ÿøöga<br />

(‘deer-horned’, ‘unicorn’)<br />

He was a descendant <strong>of</strong> KAŸYAPA and an<br />

ascetic from childhood. He grew up in a<br />

forest without any other human being<br />

except his father. When the country <strong>of</strong><br />

Aöga was threatened by a severe<br />

drought King Lomapäda, advised by his<br />

brahmins, sent for Ø•yaÿøöga to marry<br />

him to his daughter Ÿäntä, as rain was<br />

promised as a result <strong>of</strong> their union.<br />

Lured out from his hermitage by some<br />

beautiful young women, he married<br />

Ÿäntä and the desired rain fell. Ÿäntä<br />

was in reality the daughter <strong>of</strong> King<br />

DAŸARATHA, and Ø•ya•øöga performed<br />

the SACRIFICE that resulted in the birth <strong>of</strong><br />

Räma. His story became very popular;<br />

it was used by SAMNYÄSIS to warn young<br />

ascetics against becoming familiar with<br />

women. It can be found in the<br />

Bhägavata Puräæa.<br />

øta (‘cosmic order’)<br />

The eternal moral law that governs the<br />

universe. It parallels øtu, the sequence <strong>of</strong><br />

seasons, which in their regularity<br />

embody constancy and lawfulness.<br />

VARUŒA and MITRA are held to be the<br />

guardians <strong>of</strong> øta.<br />

øtu<br />

The seasons, <strong>of</strong> which the Indians count<br />

six: cool season (ÿi•ira); spring (vasanta);<br />

hot season (grï•ma); rainy season<br />

(var•a); autumn (ÿärada); snowy season<br />

(hïma). Thus the word øtu sometimes<br />

stands for the number six, or any fixed<br />

period <strong>of</strong> time.<br />

øtvik<br />

A priest who <strong>of</strong>ficiates at a Vedic SACRI-<br />

FICE. The four chief classes <strong>of</strong> priests are<br />

Hotø, Udgatø, Adhvaryu and Brähmaæa.<br />

Rudra<br />

(‘terrible’, ‘howler’)<br />

Mentioned in the Veda as a god <strong>of</strong><br />

death and destruction, feared and kept<br />

away from sacrifices. Later identified<br />

with Ÿiva, he represents this god’s fierce<br />

side. He is also known as Bhava, Ÿarva,<br />

Ïÿäna, Paÿupati, Bhïma, Ugra and<br />

Mahädeva.<br />

rudräk•a-mälä<br />

A rosary made <strong>of</strong> the fruit <strong>of</strong> the<br />

rudräk•a shrub, worn by ŸAIVITES<br />

around the neck, used to count the repetitions<br />

<strong>of</strong> MANTRAS (3). There are some<br />

late Upani•ads that glorify it and its<br />

effects.

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