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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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27 asceticism<br />

Artha-ÿästra<br />

(‘the science <strong>of</strong> acquiring wealth<br />

[and power]’)<br />

A class <strong>of</strong> writings dealing with economics<br />

and politics. One such work, the<br />

Kauflilïya Ärtha-ÿästra, ascribed to the<br />

time <strong>of</strong> the MAURYAS, has been preserved<br />

and widely studied.<br />

Arunäcala (‘Red mountain’)<br />

A large hill in South India sacred to<br />

Ÿiva, next to Tiruvannamalai, an<br />

ancient place <strong>of</strong> pilgrimage. It became<br />

well known through RAMANA MAHARÆI<br />

who went there as a young boy and<br />

established an ashram that attracted<br />

many devotees from India and abroad.<br />

Äryans (from ärya, ‘noble’)<br />

The self-designation <strong>of</strong> the Vedic people<br />

as distinct from the anärya, the unfree<br />

and the tribals. Their rules were called<br />

ärya dharma; acting contrary to these<br />

was anärya, ‘ignoble’.<br />

Äryabhaflfla (fifth century CE)<br />

The earliest known Indian mathematician<br />

and astronomer, author <strong>of</strong> the<br />

famous Äryabhaflflïya and the Äryasiddhänta.<br />

He is also reputed to have introduced<br />

the decimal-place value system.<br />

Ärya Samäj<br />

(‘Äryan Society’)<br />

A reform movement founded in Bombay<br />

in 1875 by Swami DÄYÄNANDA<br />

SARASVATÏ (1824–83) from Morvi<br />

(Gujarat). Däyänanda considered popular<br />

puräæic <strong>Hinduism</strong> a corruption <strong>of</strong><br />

the Vedic tradition and wanted Hindus<br />

to return to the original Vedic DHARMA.<br />

He abolished all PÜJÄs and all devotional<br />

paraphernalia, reintroduced the<br />

Vedic fire sacrifice (AGNIHOTRA) and<br />

aimed at re-converting Indian Muslims<br />

and Christians to (reformed) <strong>Hinduism</strong>.<br />

The basic teachings <strong>of</strong> Däyänanda<br />

Sarasvatï are contained in his Satyärtha<br />

Prakäÿa (Splendour <strong>of</strong> the True<br />

Meaning (<strong>of</strong> the Veda), or ‘Light <strong>of</strong><br />

Truth’), the rituals are laid down in his<br />

Pañca-mahä-yajña-vidhi and the domestic<br />

rites are described in the Saskäravidhi.<br />

The VEDA alone is accepted as<br />

unconditionally true. He wished to<br />

make the Veda available to everyone,<br />

including women and people from low<br />

CASTES. Engagement on behalf <strong>of</strong> society<br />

at large and improvement <strong>of</strong> living conditions<br />

was also central to early Ärya<br />

Samäj practice.<br />

The Ärya Samäj established schools<br />

following the traditional GURUKULA system<br />

with SANSKRIT as medium <strong>of</strong><br />

instruction and traditional subjects as<br />

content. The Ärya Samäj split into two<br />

branches, one <strong>of</strong> which aimed at <strong>of</strong>fering<br />

modern English medium instruction.<br />

There are numerous DAV (Dayananda<br />

Anglo Vedic) colleges in India. Some<br />

members <strong>of</strong> the Ärya Samäj also became<br />

instrumental in the establishment <strong>of</strong><br />

Hindu nationalist organizations that are<br />

working for a transformation <strong>of</strong> India<br />

into a Hindu state, such as the RSS<br />

(RÄÆTØÏYA SVAYAMSEVAK SANGH), the<br />

JANA SANGH party (later merged into the<br />

JÄNATÄ PARTY and into the BJP<br />

(BHÄRATÏYA JÄNATÄ PARTY), the VIŸVA<br />

HINDÜ PARIÆAD and others.<br />

Today the Ärya Samäj has centres in<br />

all cities and towns <strong>of</strong> India and in<br />

many cities abroad and claims a membership<br />

<strong>of</strong> over a million.<br />

asat (‘non-being’)<br />

A condition <strong>of</strong> non-differentiation,<br />

assumed to exist before creation.<br />

asceticism<br />

Hindus were famous from antiquity for<br />

their asceticism. Ascetic practices<br />

(TAPAS) were assumed to create powers<br />

that are irresistible. Self-control and<br />

observation <strong>of</strong> a strict regimen were<br />

part <strong>of</strong> general ethics. A Hindu was

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