A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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Kalpa-sütra 94<br />
Kalpa-sütra<br />
One <strong>of</strong> the VEDÄ¢GAS, dealing with ritual.<br />
Käma, also Kämadeva<br />
The god <strong>of</strong> love. The Øgveda states that<br />
desire was the first emotion that stirred<br />
in the One. According to one tradition,<br />
Käma is the son <strong>of</strong> Dharma and Ÿraddhä.<br />
He is also sometimes called Aja<br />
(unborn). In the Puräöas he plays a<br />
major role: angering Ÿiva during his<br />
meditation, he was burned to ashes by<br />
his gaze. When Ÿiva realized that the<br />
whole world was withering away, he<br />
resurrected him. His wife is Ratï (lust).<br />
He is usually represented as a young<br />
man with bow and arrows made <strong>of</strong><br />
flowers, riding on a parrot, attended by<br />
APSARAS. He has many names.<br />
Kämadhenu also Kämaduh<br />
(‘wish-fulfilling cow’)<br />
A cow belonging to the sage VAŸIÆfiHA.<br />
She emerged from the CHURNING OF THE<br />
OCEAN, and granted every wish presented<br />
to her. She is also known as Ÿavalä,<br />
Surabhï or Nandinï.<br />
Kämäkhyä<br />
The most famous <strong>of</strong> the Ÿakti PÏfiHAS,<br />
near Guhävatï in Assam, where according<br />
to tradition SÄTÏ’s YONI fell; it is<br />
worshipped there in the form <strong>of</strong> a cleft<br />
rock. In former times many human<br />
SACRIFICES were <strong>of</strong>fered to her. Selfimmolation<br />
by self-decapitation was<br />
also practised by some devotees.<br />
Kämakothi Pïflha<br />
According to a local tradition the place<br />
<strong>of</strong> burial <strong>of</strong> ŸA¢KARA (2) and the seat <strong>of</strong><br />
the Ÿaökaräcärya in KAÑCÏ-PURA, whose<br />
foundation as one <strong>of</strong> the original<br />
Ÿaökara MAfiHAS is however disputed.<br />
Käma-rüpä<br />
North-eastern Bengal and western Assam.<br />
Kämeÿvarï (‘Mistress <strong>of</strong> Käma’)<br />
A title <strong>of</strong> the goddess KÄMÄKHYÄ, whose<br />
temple is in Kämäkhyä.<br />
Kaƒÿa, also Kaöÿa<br />
Tyrant <strong>of</strong> MATHURÄ, and a cousin <strong>of</strong><br />
Devakï, Kø•æa’s mother. It was prophesied<br />
to him that a son born to Devakï<br />
would kill him; so he confined Devakï<br />
to a prison, taking away all the children<br />
she bore and killing them. Her husband,<br />
Vasudeva, was not imprisoned and<br />
apparently was free to visit her in<br />
prison. Baladeva, her seventh, was<br />
smuggled out from prison and taken to<br />
Gokula. When Kø•æa was born his parents<br />
fled with him and he grew up with<br />
his foster mother, Yaÿodä. Kaƒÿa gave<br />
orders to kill all young male infants.<br />
Later Kø•æa conquered Mathurä and<br />
killed Kaƒÿa.<br />
Kaöäõa (sixth century BCE?)<br />
The founder <strong>of</strong> the VAIŸEÆIKA darÿana.<br />
Käñcï-pura (‘the golden city’)<br />
City in Taminädü, 50 km north-west <strong>of</strong><br />
Madras. It is one <strong>of</strong> the seven ancient<br />
holy cities <strong>of</strong> India. It was the capital<br />
city <strong>of</strong> the PALLAVAS and later <strong>of</strong> the<br />
COLAS, who lavished their wealth on it.<br />
It is sacred to both Vi•æu (Vi•æukäñcï)<br />
and Ÿiva (Ÿivakäñcï) and boasts over a<br />
hundred large temples, some <strong>of</strong> them<br />
going back to the ninth century. An<br />
abundance <strong>of</strong> sculptures and paintings<br />
illustrate myths associated with Vi•æu<br />
and Ÿiva. It is also the seat <strong>of</strong> one <strong>of</strong> the<br />
Ÿaökaräcäryas (KÄMAKOTHI PÏfiHA) and<br />
a centre <strong>of</strong> traditional Hindu learning.<br />
Kane, Pandurang Vaman<br />
(1880–1971)<br />
One <strong>of</strong> the most knowledgeable scholars<br />
in the area <strong>of</strong> Hindu law. He was an<br />
advocate at the Bombay High Court,