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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Kalpa-sütra 94<br />

Kalpa-sütra<br />

One <strong>of</strong> the VEDÄ¢GAS, dealing with ritual.<br />

Käma, also Kämadeva<br />

The god <strong>of</strong> love. The Øgveda states that<br />

desire was the first emotion that stirred<br />

in the One. According to one tradition,<br />

Käma is the son <strong>of</strong> Dharma and Ÿraddhä.<br />

He is also sometimes called Aja<br />

(unborn). In the Puräöas he plays a<br />

major role: angering Ÿiva during his<br />

meditation, he was burned to ashes by<br />

his gaze. When Ÿiva realized that the<br />

whole world was withering away, he<br />

resurrected him. His wife is Ratï (lust).<br />

He is usually represented as a young<br />

man with bow and arrows made <strong>of</strong><br />

flowers, riding on a parrot, attended by<br />

APSARAS. He has many names.<br />

Kämadhenu also Kämaduh<br />

(‘wish-fulfilling cow’)<br />

A cow belonging to the sage VAŸIÆfiHA.<br />

She emerged from the CHURNING OF THE<br />

OCEAN, and granted every wish presented<br />

to her. She is also known as Ÿavalä,<br />

Surabhï or Nandinï.<br />

Kämäkhyä<br />

The most famous <strong>of</strong> the Ÿakti PÏfiHAS,<br />

near Guhävatï in Assam, where according<br />

to tradition SÄTÏ’s YONI fell; it is<br />

worshipped there in the form <strong>of</strong> a cleft<br />

rock. In former times many human<br />

SACRIFICES were <strong>of</strong>fered to her. Selfimmolation<br />

by self-decapitation was<br />

also practised by some devotees.<br />

Kämakothi Pïflha<br />

According to a local tradition the place<br />

<strong>of</strong> burial <strong>of</strong> ŸA¢KARA (2) and the seat <strong>of</strong><br />

the Ÿaökaräcärya in KAÑCÏ-PURA, whose<br />

foundation as one <strong>of</strong> the original<br />

Ÿaökara MAfiHAS is however disputed.<br />

Käma-rüpä<br />

North-eastern Bengal and western Assam.<br />

Kämeÿvarï (‘Mistress <strong>of</strong> Käma’)<br />

A title <strong>of</strong> the goddess KÄMÄKHYÄ, whose<br />

temple is in Kämäkhyä.<br />

Kaƒÿa, also Kaöÿa<br />

Tyrant <strong>of</strong> MATHURÄ, and a cousin <strong>of</strong><br />

Devakï, Kø•æa’s mother. It was prophesied<br />

to him that a son born to Devakï<br />

would kill him; so he confined Devakï<br />

to a prison, taking away all the children<br />

she bore and killing them. Her husband,<br />

Vasudeva, was not imprisoned and<br />

apparently was free to visit her in<br />

prison. Baladeva, her seventh, was<br />

smuggled out from prison and taken to<br />

Gokula. When Kø•æa was born his parents<br />

fled with him and he grew up with<br />

his foster mother, Yaÿodä. Kaƒÿa gave<br />

orders to kill all young male infants.<br />

Later Kø•æa conquered Mathurä and<br />

killed Kaƒÿa.<br />

Kaöäõa (sixth century BCE?)<br />

The founder <strong>of</strong> the VAIŸEÆIKA darÿana.<br />

Käñcï-pura (‘the golden city’)<br />

City in Taminädü, 50 km north-west <strong>of</strong><br />

Madras. It is one <strong>of</strong> the seven ancient<br />

holy cities <strong>of</strong> India. It was the capital<br />

city <strong>of</strong> the PALLAVAS and later <strong>of</strong> the<br />

COLAS, who lavished their wealth on it.<br />

It is sacred to both Vi•æu (Vi•æukäñcï)<br />

and Ÿiva (Ÿivakäñcï) and boasts over a<br />

hundred large temples, some <strong>of</strong> them<br />

going back to the ninth century. An<br />

abundance <strong>of</strong> sculptures and paintings<br />

illustrate myths associated with Vi•æu<br />

and Ÿiva. It is also the seat <strong>of</strong> one <strong>of</strong> the<br />

Ÿaökaräcäryas (KÄMAKOTHI PÏfiHA) and<br />

a centre <strong>of</strong> traditional Hindu learning.<br />

Kane, Pandurang Vaman<br />

(1880–1971)<br />

One <strong>of</strong> the most knowledgeable scholars<br />

in the area <strong>of</strong> Hindu law. He was an<br />

advocate at the Bombay High Court,

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