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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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moon 120<br />

moon<br />

The hundreds <strong>of</strong> synonyms and epithets<br />

for the moon in Hindu literature (e.g.<br />

candra(mä), soma, ÿaÿï, ÿaÿäöka, rajanïkara,<br />

niÿäketu, niÿäpati, tärädhipati<br />

etc.) indicate its great importance. In<br />

Vedic times the moon was believed to<br />

be the abode <strong>of</strong> the blessed forefathers.<br />

It was also believed to be the source <strong>of</strong><br />

nectar, which was distilled from its rays.<br />

New moon (ämavasya) and full moon<br />

(pürnimä) were the occasions <strong>of</strong> the<br />

archetype <strong>of</strong> all Vedic ritual sacrifices<br />

(darÿapürnamäsa), and the moon-days<br />

(tithis) are the basic time units for religious<br />

observances such as fasting. The<br />

moon is worshipped in the form <strong>of</strong> the<br />

god Soma in the Vedas, Candra in later<br />

times, and has many other names. (See<br />

also CALENDAR; SACRIFICE.)<br />

mothers<br />

See MÄTØKÄS.<br />

møtyu-saskära<br />

See ŸRADDHA.<br />

Mudalvan<br />

A Tamil god, later identified with ŸIVA.<br />

mudrä (‘seal’)<br />

This can also be a seal-ring, a mark, an<br />

impression, a gesture, a medal or<br />

stamped coin; mystery (in Tantricism);<br />

certain positions <strong>of</strong> fingers, e.g. abhayamudrä,<br />

gesture <strong>of</strong> reassurance.<br />

muhürta<br />

In general, a short period <strong>of</strong> time, an<br />

instant; specifically, one-thirtieth <strong>of</strong> a day<br />

(48 minutes). (See also TIME, DIVISIONS OF.)<br />

Muktananda, Swami<br />

(1908–83)<br />

Founder <strong>of</strong> Siddha Dham, a KUŒ¥ALIŒÏ<br />

Yoga meditation centre in Ganeshpuri,<br />

near Bombay. On a world tour in 1974<br />

he also found many Western disciples.<br />

After his death Malti and Subhash<br />

Chetty (Swami Cidvilasananda and<br />

Swami Nityananda) continued the<br />

ashram activities.<br />

mukti<br />

See LIBERATION.<br />

Müller, Friedrich Max<br />

(1823–1900)<br />

Son <strong>of</strong> the German poet Wilhelm<br />

Müller, ‘Max Müller’, as he is usually<br />

called, spent most <strong>of</strong> his working life in<br />

Oxford. While active in many fields –<br />

he is called the founder <strong>of</strong> the discipline<br />

<strong>of</strong> comparative religion, did groundbreaking<br />

work in linguistics and in the<br />

study <strong>of</strong> fables, edited and translated<br />

Buddhist works – his contributions to<br />

the study <strong>of</strong> <strong>Hinduism</strong> were so impressive<br />

that Hindu pandits gave him the<br />

title Mok•a Mülä (‘Root <strong>of</strong><br />

Liberation’). He published the first critical<br />

text edition <strong>of</strong> the Øgveda with<br />

Säyaæa’s commentary in six volumes<br />

(1849–73), initiated the 50- volume<br />

series Sacred Books <strong>of</strong> the East, to<br />

which he contributed several volumes<br />

<strong>of</strong> translations (Vedas, Upani•ads,<br />

Gøhya Sütras), published a book on<br />

Ramakrishna (1898) after meeting<br />

Swami Vivekananda, and a course <strong>of</strong><br />

lectures on The Six Systems <strong>of</strong> Indian<br />

Philosophy (1899). While some <strong>of</strong> his<br />

work has been superseded by more<br />

recent scholarship and some <strong>of</strong> his theories,<br />

such as the Äryan invasion <strong>of</strong><br />

India and the chronology based on it,<br />

have become controversial, his name is<br />

held in high esteem in India as one <strong>of</strong><br />

the pioneers <strong>of</strong> Indology in the West.<br />

Muæõaka Upani•ad<br />

One <strong>of</strong> the principal Upani•ads, famous<br />

for its distinction between para (higher)<br />

and apara (lower) knowledge.

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