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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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205 Viÿvämitra<br />

His community is divided into a<br />

great many different saƒpradäyas<br />

(sects). The most characteristic feature<br />

<strong>of</strong> Vi•æu is his appearance in the form <strong>of</strong><br />

AVATÄRAS (incarnations), whose most<br />

prominent are RÄMA and Kø•æa. A rich<br />

mythology has been created around<br />

Vi•æu as well as a sophisticated theology.<br />

(See also RÄMÄNUJA, VAIÆŒAVAS,<br />

VIŸIÆfiÄDVAITA.)<br />

Vi•æu Puräæa<br />

The Puräæa dealing with Vi•æu, his<br />

AVATÄRAS, his legends, his worship etc.<br />

It is one <strong>of</strong> the oldest (fifth century CE?)<br />

and best corresponds to the definition<br />

<strong>of</strong> a Puräæa as dealing with five subjects<br />

(pañcalak•ana): primary creation, secondary<br />

creation, genealogies <strong>of</strong> gods<br />

and patriarchs, reigns <strong>of</strong> MANU (2), history.<br />

It is very popular among Hindus<br />

and considered ÿruti (revelation) by<br />

many VAIÆŒAVAS.<br />

Vi•æu-gupta<br />

Minister <strong>of</strong> Candragupta Maurya<br />

(322–298 BCE), usually identified with<br />

CÄNAKYA (or Kauflilya), the celebrated<br />

author <strong>of</strong> the Kaufliliya Arthaÿästra.<br />

Vi•æu-sahasra-näma<br />

(‘thousand names <strong>of</strong> Vi•æu’)<br />

A litany <strong>of</strong> a thousand names or titles <strong>of</strong><br />

Vi•æu, found in the Mahäbhärata and<br />

several Puräæas. It has been commented<br />

upon by ŸA¢KARA (2) and by PARÄŸARA<br />

Bhaflfla, and is <strong>of</strong>ten recited in VAIÆŒAVA<br />

worship. The Cäraka Saƒhitä, a work<br />

on medicine, recommends recitation <strong>of</strong><br />

the Vi•æusahasranäma in cases where<br />

medical remedies no longer help and in<br />

former times it was recited during childbirth.<br />

Vi•æu-smøti<br />

One <strong>of</strong> the older, authoritative codes <strong>of</strong> law.<br />

Vi•æu-svämi (1200–50)<br />

Founder <strong>of</strong> the Rudra (VAIÆŒAVA)<br />

saƒpradäya (sect).<br />

Viÿva Hindü Pari•ad<br />

(‘Universal Hindu Assembly’)<br />

A movement founded in 1964 by about<br />

150 Hindu religious leaders in Bombay<br />

to reawaken Hindu consciousness<br />

(Hindu jagaran) and to bring about<br />

worldwide co-operation among Hindus.<br />

It also attempts to articulate a common<br />

platform for <strong>Hinduism</strong>, to modernize<br />

the Hindu tradition and to give political<br />

power in India back to Hindus. It supports<br />

Hindu political parties and has<br />

held several major public events to draw<br />

attention to Hindu concerns. It is very<br />

active in the Hindu diaspora and has<br />

attracted the support <strong>of</strong> leading figures<br />

in economy and culture.<br />

Viÿva-karma (1) (‘all-maker’)<br />

A Vedic deva, who is addressed in two<br />

hymns as ‘all-seeing, mighty in mind<br />

and power, the father who made us, the<br />

one above the seven ø•is (sages).’<br />

Viÿva-karma (2)<br />

The architect, engineer and master<br />

craftsman <strong>of</strong> the gods, the author <strong>of</strong><br />

Viÿvakarmavästuÿästra.<br />

Viÿvämitra<br />

A celebrated figure who, though born as<br />

a KÆATRIYA, rose to brahminhood<br />

through intense tapas (self-mortification)<br />

and became one <strong>of</strong> the SAPTAØÆIS (Seven<br />

Sages). He was the arch rival <strong>of</strong><br />

VASIÆfiHA, another Mahar•i (Great Sage).<br />

Viÿvamitra is the sage <strong>of</strong> the third<br />

maæõala <strong>of</strong> the Øgveda, which contains<br />

the famous gäyatrï, Vasi•flha that <strong>of</strong> the<br />

seventh. Both were at some time purohitas<br />

(family priests) <strong>of</strong> the famous King<br />

SUDÄS. The epics and Puräæas contain<br />

many stories about the enmity between<br />

Viÿvamitra and Vasi•flha.

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