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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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K<br />

Kabïr (1440–1518)<br />

Famous poet-saint, composer <strong>of</strong> many<br />

hymns used by Hindus, Sikhs and<br />

Muslims, author <strong>of</strong> the Bijak and founder<br />

<strong>of</strong> the non-sectarian Kabïr-Panth.<br />

Kädambarï (1)<br />

Daughter <strong>of</strong> Chitraratha, king <strong>of</strong> the<br />

GANDHARVAS (1) and one <strong>of</strong> the sixteen<br />

sons <strong>of</strong> KAŸYAPA and Madirä (also<br />

called Väruöï, the goddess <strong>of</strong> wine).<br />

Kädambarï (2)<br />

Title <strong>of</strong> a Sanskrit prose work by Bäna<br />

(seventh century CE).<br />

Kaikeyï<br />

A princess <strong>of</strong> the Kaikeya nation, a<br />

major figure in the RÄMÄYA¢A, one <strong>of</strong><br />

the three wives <strong>of</strong> Daÿaratha, and mother<br />

<strong>of</strong> BHARATA (3). When she nursed<br />

Daÿaratha back to life after he was<br />

severely wounded in a battle, he<br />

promised to grant her any two wishes.<br />

Prompted by her maid-servant<br />

Mantharä, and fearing that Daÿaratha’s<br />

eldest son, Räma, would kill his rivals,<br />

she used this promise to prevent Räma<br />

from ascending the throne, and to send<br />

him into a 14-year forest exile.<br />

Kailäsa<br />

Mountain in the Himälayas, Ÿiva’s<br />

heaven.<br />

kaivalya (‘aloneness’)<br />

The ultimate aim <strong>of</strong> PATAÑJALA YOGA.<br />

Käla (‘time’)<br />

A name <strong>of</strong> YAMA, the king <strong>of</strong> the dead.<br />

(See also TIME.)<br />

Kalahasti<br />

Famous Ÿiva temple in Andhra Pradesh,<br />

connected with the story <strong>of</strong> how an elephant,<br />

a spider and a snake gained salvation<br />

by worshipping a Ÿiva LI¢GA (3).<br />

Kälarätrï (‘black night’)<br />

One <strong>of</strong> the names and forms <strong>of</strong> the<br />

Goddess (DEVÏ).<br />

Kälï (1) (‘the black one’)<br />

In the Vedas the name was associated<br />

with AGNI, who was represented as having<br />

seven tongues to devour butter: kälï<br />

was his black or terrible tongue.<br />

Kälï (2) (‘black [Goddess]’)<br />

The fierce aspect <strong>of</strong> DEVÏ, associated<br />

with disease, death and terror. She is<br />

usually represented by a black image,<br />

with a red tongue protruding from the<br />

mouth and a garland <strong>of</strong> skulls around<br />

the neck. In former times she was placated<br />

with human SACRIFICES; today she<br />

is honoured by the sacrifice <strong>of</strong> goats,<br />

which are decapitated. Kälï and DURGÄ

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