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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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Viÿva-näflha 206<br />

Viÿva-näflha<br />

(‘universal Lord’)<br />

A title <strong>of</strong> Ÿiva and name <strong>of</strong> the most<br />

famous <strong>of</strong> the temples in VÄRÄŒASÏ, <strong>of</strong><br />

which Ÿiva is patron deity.<br />

Viÿva-nätha Cakra-varttin<br />

(1664–1754)<br />

One <strong>of</strong> the most prolific scholarly exponents<br />

<strong>of</strong> GAU¥ÏYA VAIÆŒAVISM and<br />

author <strong>of</strong> numerous commentaries on<br />

major works by Rüpa and Jïva<br />

Gosvämi, as well as <strong>of</strong> dramas and plays<br />

with Caitanyite plots. Among his bestknown<br />

works are Sarärtha Darÿinï, a<br />

commentary on the Bhägavatam, a<br />

Gïtäbhä•ya, Bhaktirasamøtasindhubindu<br />

and Ujjvalanïlämanikiraæa, short<br />

summaries <strong>of</strong> the two main works <strong>of</strong><br />

RÜPA GOSVÄMI.<br />

viÿva-rüpa (‘all forms’)<br />

A title <strong>of</strong> Vi•æu, the form in which<br />

ARJUNA beheld KØÆŒA in the eleventh<br />

chapter <strong>of</strong> the Bhagavadgïtä.<br />

Viflflhobä, also Viflflal<br />

A Mahärä•flrian form <strong>of</strong> the name <strong>of</strong><br />

Vi•æu. His sanctuary is in PAŒ¥HARPUR.<br />

vivaha<br />

See MARRIAGE.<br />

viveka (‘discrimination’)<br />

Discrimination between what is self,<br />

eternal, and what is non-self, transient.<br />

It is one <strong>of</strong> the preconditions as well as<br />

the means for liberation from SAßSÄRA.<br />

Viveka-cüõä-maæi<br />

(‘crest jewel <strong>of</strong> discrimination’)<br />

A famous short work, ascribed to<br />

ŸANKARA (2), teaching how to gain<br />

LIBERATION through VIVEKA.<br />

Vivekänanda, Swami<br />

(1863–1902)<br />

The monastic name <strong>of</strong> Narendra Nath<br />

Dutt, a disciple <strong>of</strong> RAMAKRISHNA<br />

‘PARAMAHAMSA’ and founder <strong>of</strong> the<br />

Ramakrishna Mission. He was sent by<br />

the räja <strong>of</strong> Rämnäd as Hindu delegate<br />

to the World Parliament <strong>of</strong> Religions in<br />

Chicago in 1893 and impressed the<br />

West by his forceful reinterpretation <strong>of</strong><br />

Vedänta and his practical plans for the<br />

upliftment <strong>of</strong> India. He founded<br />

ashrams in India, which became centres<br />

for spiritual and material support, and<br />

established Vedänta societies in<br />

America and England, to propagate<br />

Indian spirituality in the West. He also<br />

became one <strong>of</strong> the proponents <strong>of</strong> Hindu<br />

nationalism and is one <strong>of</strong> the most celebrated<br />

figures <strong>of</strong> the Hindu renaissance.<br />

vrata (‘vow’)<br />

A voluntary religious practice, taken up<br />

by individuals in fulfilment <strong>of</strong> certain<br />

promises made. They usually consist <strong>of</strong><br />

particular fasts, pilgrimages or repetitions<br />

<strong>of</strong> prayer formulas to gain healing<br />

for a sick family member or friend,<br />

obtain help in difficult situations, or to<br />

give thanks for divine support received.<br />

They are an important aspect <strong>of</strong> popular<br />

<strong>Hinduism</strong>.<br />

Vrätyas<br />

A heretical group. There is much controversy<br />

about the identity <strong>of</strong> the<br />

Vrätyas. Some claim they were non-<br />

Äryan immigrants from the Middle<br />

East, others think they were lapsed<br />

high-caste Äryans, while some (associating<br />

the name with the term vrata, ‘vow’)<br />

consider them to be a ‘people who took<br />

a vow’, religious mendicants who<br />

adopted a particular lifestyle.<br />

Vøndävana, also Vøndäban,<br />

Vrindaban, Brindaban<br />

(‘Vønda forest’)<br />

One <strong>of</strong> the most popular Hindu pilgrimage<br />

centres, in western Uttar<br />

Pradesh, near Mathurä, associated with

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