A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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tïrtha 186<br />
sequence can no longer sustain even a<br />
k•aæa. In dharmameghasamädhï the<br />
YOGI reaches a zero-time experience<br />
before merging his consciousness in the<br />
timeless KAIVALYA.<br />
tïrtha (‘ford’)<br />
A place <strong>of</strong> PILGRIMAGE. There are thousands<br />
<strong>of</strong> places <strong>of</strong> pilgrimage in India,<br />
visited every year by millions <strong>of</strong> people.<br />
Each tïrtha <strong>of</strong>fers something special, be<br />
it a particular blessing, the favour <strong>of</strong> a<br />
deity or a natural peculiarity. Usually<br />
pilgrims arriving at a tïrtha are being<br />
taken care <strong>of</strong> by local paæõas (guides)<br />
who for a fee show the pilgrims around<br />
and tell them what ceremonies to perform.<br />
Tirukkural (first century CE?)<br />
Ancient collection <strong>of</strong> aphorisms, in<br />
Tamil, <strong>of</strong>ten called the ‘Tamil Bible’<br />
because <strong>of</strong> its popularity and wisdom.<br />
Tirumal<br />
Tamil name for VIÆŒU.<br />
Tirumular<br />
The legendary author <strong>of</strong> the 3,000 verse<br />
Tirumaæõira, an importance source for<br />
Ÿaiva Siddhänta. According to the<br />
Periya Puräæa he was born in Kailäsa,<br />
entered the body <strong>of</strong> a dead cowherd,<br />
and spent 3,000 years composing the<br />
Tirumaæõira, one verse per year. The<br />
Tirumaæõira, one <strong>of</strong> the earliest works<br />
<strong>of</strong> Tamil Ÿaivism, is believed to have<br />
been written in the seventh or eighth<br />
century CE.<br />
Tirupati (‘Holy Lord’)<br />
Arguably the most popular and richest<br />
Hindu temple, in Andhra Pradesh,<br />
sacred to Veökafla, assumed to be<br />
HARI–HARA, i.e. a combination <strong>of</strong> Vi•æu<br />
and Ÿiva. While it functioned as a Ÿaiva<br />
shrine for several centuries, RÄMÄNUJA<br />
declared the image to be Vi•æu and<br />
introduced a mode <strong>of</strong> worship following<br />
the example <strong>of</strong> ŸRÏRA¢GAM. One<br />
peculiar custom at Tirupati is the <strong>of</strong>fering<br />
<strong>of</strong> one’s hair. Veökafla also has the<br />
reputation <strong>of</strong> fulfilling all the desires <strong>of</strong><br />
his devotees, who deliver large donations<br />
<strong>of</strong> money and valuables into a<br />
huge hundi (chest). The temple complex<br />
is under the administration <strong>of</strong> the<br />
Tamilnäõü Devasthänam Board and its<br />
enormous income is used, among other<br />
things, to support the Veökafleÿvar<br />
University and a temple museum.<br />
Tiru-väcakam (‘sacred utterances’)<br />
The title <strong>of</strong> a celebrated collection <strong>of</strong><br />
hymns in honour <strong>of</strong> Ÿiva, by<br />
MÄŒIKKAVÄCAKAR, one <strong>of</strong> the 63<br />
Näyaæmärs.<br />
tithi (‘day’)<br />
The thirtieth part <strong>of</strong> a lunar month, the<br />
basic unit <strong>of</strong> the Hindu calendar,<br />
according to which sacred days and festivals<br />
are calculated. (See also TIME,<br />
DIVISIONS OF.)<br />
Tolkappiam (second century CE)<br />
An ancient Tamil grammar, considered<br />
the oldest Tamil text.<br />
tradition<br />
See SMØTI.<br />
transmigration<br />
See REBIRTH.<br />
trees<br />
Trees are considered models <strong>of</strong> generosity<br />
and patience. Some trees are sacred<br />
to specific deities: the TULASÏ is sacred to<br />
Vai•æavas, the bilva to Ÿaivites. Major<br />
trees in or near a village <strong>of</strong>ten become<br />
objects <strong>of</strong> worship, or shrines are built<br />
beneath them. There is also a ceremony