26.04.2016 Views

A Concise Encyclopedia of Hinduism Klaus K Klostermaie

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

tïrtha 186<br />

sequence can no longer sustain even a<br />

k•aæa. In dharmameghasamädhï the<br />

YOGI reaches a zero-time experience<br />

before merging his consciousness in the<br />

timeless KAIVALYA.<br />

tïrtha (‘ford’)<br />

A place <strong>of</strong> PILGRIMAGE. There are thousands<br />

<strong>of</strong> places <strong>of</strong> pilgrimage in India,<br />

visited every year by millions <strong>of</strong> people.<br />

Each tïrtha <strong>of</strong>fers something special, be<br />

it a particular blessing, the favour <strong>of</strong> a<br />

deity or a natural peculiarity. Usually<br />

pilgrims arriving at a tïrtha are being<br />

taken care <strong>of</strong> by local paæõas (guides)<br />

who for a fee show the pilgrims around<br />

and tell them what ceremonies to perform.<br />

Tirukkural (first century CE?)<br />

Ancient collection <strong>of</strong> aphorisms, in<br />

Tamil, <strong>of</strong>ten called the ‘Tamil Bible’<br />

because <strong>of</strong> its popularity and wisdom.<br />

Tirumal<br />

Tamil name for VIÆŒU.<br />

Tirumular<br />

The legendary author <strong>of</strong> the 3,000 verse<br />

Tirumaæõira, an importance source for<br />

Ÿaiva Siddhänta. According to the<br />

Periya Puräæa he was born in Kailäsa,<br />

entered the body <strong>of</strong> a dead cowherd,<br />

and spent 3,000 years composing the<br />

Tirumaæõira, one verse per year. The<br />

Tirumaæõira, one <strong>of</strong> the earliest works<br />

<strong>of</strong> Tamil Ÿaivism, is believed to have<br />

been written in the seventh or eighth<br />

century CE.<br />

Tirupati (‘Holy Lord’)<br />

Arguably the most popular and richest<br />

Hindu temple, in Andhra Pradesh,<br />

sacred to Veökafla, assumed to be<br />

HARI–HARA, i.e. a combination <strong>of</strong> Vi•æu<br />

and Ÿiva. While it functioned as a Ÿaiva<br />

shrine for several centuries, RÄMÄNUJA<br />

declared the image to be Vi•æu and<br />

introduced a mode <strong>of</strong> worship following<br />

the example <strong>of</strong> ŸRÏRA¢GAM. One<br />

peculiar custom at Tirupati is the <strong>of</strong>fering<br />

<strong>of</strong> one’s hair. Veökafla also has the<br />

reputation <strong>of</strong> fulfilling all the desires <strong>of</strong><br />

his devotees, who deliver large donations<br />

<strong>of</strong> money and valuables into a<br />

huge hundi (chest). The temple complex<br />

is under the administration <strong>of</strong> the<br />

Tamilnäõü Devasthänam Board and its<br />

enormous income is used, among other<br />

things, to support the Veökafleÿvar<br />

University and a temple museum.<br />

Tiru-väcakam (‘sacred utterances’)<br />

The title <strong>of</strong> a celebrated collection <strong>of</strong><br />

hymns in honour <strong>of</strong> Ÿiva, by<br />

MÄŒIKKAVÄCAKAR, one <strong>of</strong> the 63<br />

Näyaæmärs.<br />

tithi (‘day’)<br />

The thirtieth part <strong>of</strong> a lunar month, the<br />

basic unit <strong>of</strong> the Hindu calendar,<br />

according to which sacred days and festivals<br />

are calculated. (See also TIME,<br />

DIVISIONS OF.)<br />

Tolkappiam (second century CE)<br />

An ancient Tamil grammar, considered<br />

the oldest Tamil text.<br />

tradition<br />

See SMØTI.<br />

transmigration<br />

See REBIRTH.<br />

trees<br />

Trees are considered models <strong>of</strong> generosity<br />

and patience. Some trees are sacred<br />

to specific deities: the TULASÏ is sacred to<br />

Vai•æavas, the bilva to Ÿaivites. Major<br />

trees in or near a village <strong>of</strong>ten become<br />

objects <strong>of</strong> worship, or shrines are built<br />

beneath them. There is also a ceremony

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!