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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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177 sukha-dụhkha<br />

be considered ÿruti by the followers <strong>of</strong><br />

these saƒpradäyas (sects) as well. Ÿruti<br />

is the ultimate authority in matters <strong>of</strong><br />

faith and practice: it can be interpreted,<br />

but not superseded or bypassed.<br />

stotra (‘[Sanskrit] hymn’)<br />

A large genre <strong>of</strong> religious composition,<br />

usually in verse form, that is used in<br />

public and private worship. Many<br />

stotras were composed by famous<br />

people such as Ÿaökara, Rämänuja and<br />

Vivekänanda, or are part <strong>of</strong> Puräæas<br />

and other scriptures. Collections <strong>of</strong> such<br />

hymns (Stotramäläs) are quite popular.<br />

strï-dharma (‘women’s law’)<br />

That part <strong>of</strong> the Hindu lawbooks that<br />

deals specifically with the duties <strong>of</strong><br />

WOMEN.<br />

study<br />

Daily study <strong>of</strong> scriptures (svädhyäya) is<br />

a duty for all brahmins. Study is called<br />

the ‘hightest austerity’ in the Upani•ads<br />

and has always been considered a religious<br />

necessity by Hindus. The support<br />

<strong>of</strong> students and teachers was one <strong>of</strong> the<br />

sacred duties <strong>of</strong> Hindu kings. Many<br />

temples maintain schools and the ‘gift<br />

<strong>of</strong> knowledge’ is considered the highest<br />

charity.<br />

Subrahmaæia<br />

Äryan name for the Tamil god<br />

MURUGAN, introduced in the SA¢GAM<br />

(2) period.<br />

Sudäs<br />

A Vedic king, famous for his SACRIFICES.<br />

The ØÆIS (sages) VIŸVAMITRA and<br />

VASIÆfiHA lived at his court.<br />

ÿuddha (‘pure’)<br />

Especially in a ritual sense. (See also<br />

PURITY.)<br />

ÿuddhi (‘purification’)<br />

A ceremony introduced by the ÄRYA<br />

SAMÄJ to readmit (Indian) Muslims and<br />

Christians into the Hindu fold. (See also<br />

PURITY.)<br />

Ÿüdra(s)<br />

The fourth and lowest VARŒA (class),<br />

whose members do not receive<br />

UPANAYANA or wear the sacred thread,<br />

are not entitled to recite or listen to the<br />

Veda, and whose duty it is to serve the<br />

three higher varæas, the ‘twice-born’.<br />

(See also CASTE; SOCIAL ORDER.)<br />

suffering<br />

This is unavoidably associated with a<br />

bodily existence. Birth in SAßSÄRA is<br />

indicative <strong>of</strong> a karmic necessity to atone<br />

(through suffering) for past misdeeds.<br />

Self-imposed suffering (TAPAS) is more<br />

effective than that imposed by others.<br />

All Hindu systems <strong>of</strong> thought have been<br />

devised to bring an end to suffering by<br />

providing LIBERATION from the cycle <strong>of</strong><br />

rebirth.<br />

suicide<br />

While suicide is normally condemned<br />

by Hindus as a heinous crime, whose<br />

punishment consists in remaining a<br />

ghost (PRETA) and not finding rest after<br />

death, under certain circumstances and<br />

in certain places, for example at the<br />

SA¢GAM in Präyäga, ‘religious suicide’<br />

was permitted or even commended.<br />

Ÿuka-deva (1760–1838)<br />

The author <strong>of</strong> several works on YOGA<br />

and founder <strong>of</strong> the Cäraæadäsis, a<br />

branch <strong>of</strong> YOGIS.<br />

sukha–duåkha<br />

(‘enjoyment and pain’)<br />

A necessary conjunction <strong>of</strong> states for<br />

everyone living in SAßSÄRA.

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