A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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107 Maga<br />
disputes with proponents <strong>of</strong> other<br />
doctrines.<br />
Madhu<br />
A demon slain by Kø•æa.<br />
madhurasa (‘sweet love’)<br />
The highest stage <strong>of</strong> emotional devotion<br />
(bhävana bhakti) in the teaching <strong>of</strong><br />
GAU¥ÏYA VAIÆŒAVISM.<br />
Madhusüdana (1)<br />
(‘slayer <strong>of</strong> Madhu’)<br />
One <strong>of</strong> the VYÜHAS <strong>of</strong> Vi•æu.<br />
Madhusüdana (2)<br />
An epithet <strong>of</strong> KØÆŒA.<br />
Madhusüdana (3) (14th century)<br />
A celebrated teacher <strong>of</strong> ADVAITA<br />
VEDÄNTA, author <strong>of</strong> the Khaöõanakhaæõa<br />
Khädya.<br />
madhu-vidyä (‘honey knowledge’)<br />
A section in the Bøhadäranyaka<br />
Upani•ad ascribed to Dadhïca, which<br />
teaches a particular VIDYÄ.<br />
Madhva, also Änanda Tïrtha<br />
(1238–1317)<br />
Born in Udipï, Karæätaka, founder <strong>of</strong> the<br />
school <strong>of</strong> DVAITA VEDANTA, hostile to<br />
Jains, Buddhists and Advaitins, author<br />
<strong>of</strong> numerous works (commentaries on<br />
the Brahmasütras, the Bhagavadgïtä,<br />
portions <strong>of</strong> the Øgveda, and independent<br />
treatises) in which he tries to prove<br />
that ŸRUTI, which for him also includes<br />
such works as the Vi•æupuräæa and<br />
Ägamas, reveals the dual reality <strong>of</strong><br />
BRAHMAN and ÄTMAN. Madhva was a<br />
staunch VAIÆŒAVA. His teaching is also<br />
known as biƒba-pratibiƒba, ‘image<br />
and reflection’, suggesting that the<br />
ätman is a mirror image <strong>of</strong> God. The<br />
way to liberation is self-surrender to<br />
Vi•æu through active love which centres<br />
on ritual worship <strong>of</strong> God’s image.<br />
Madhya-deÿa (‘middle country’)<br />
Described in the Manusmøti as the land<br />
between the Himälayas and the<br />
Vindhya mountains, east <strong>of</strong> Vinäÿana<br />
and west <strong>of</strong> Präyäga. It is also called<br />
Äryävarta, the ‘land <strong>of</strong> the Äryas’, and<br />
its customs were considered models for<br />
proper behaviour.<br />
Mädhyandina (‘midday’)<br />
An important Vedic school, a branch <strong>of</strong><br />
the Vajasaneyi ÿäkhä, connected with<br />
the Ÿatapatha Brähmana. It developed<br />
its own approach to astronomy and<br />
derives its name from its making noon<br />
the starting-point for calculating planetary<br />
movements.<br />
Mädrï<br />
Sister <strong>of</strong> the King <strong>of</strong> the Madras and<br />
second wife <strong>of</strong> PÄNDU; her twin sons<br />
were Nakula and Sahadeva. She chose<br />
to become a SATÏ on the funeral pile <strong>of</strong><br />
Päæõu.<br />
Madurai<br />
Ancient temple city in South India<br />
(Tamilnädü), dominated by the famous<br />
MÏNÄKÆÏ temple, dedicated to the ‘fisheyed’<br />
Goddess and her consort<br />
Sundareÿvara. Many classical texts sing<br />
the glory <strong>of</strong> Madurai and millions <strong>of</strong><br />
pilgrims visit the Mïnäk•ï temple every<br />
year. The major structures <strong>of</strong> the present<br />
temple were built in the 16th century<br />
under the patronage <strong>of</strong> the<br />
Nayyakas, successors to the Päæõyas.<br />
Maga<br />
An ancient people, sun-worshippers,<br />
associated with the erection <strong>of</strong> megalithic<br />
monuments in India, in the Veda<br />
connected with the ŸAKADVÏPA and <strong>of</strong>ten<br />
alluded to in the epics and the Puräæas.