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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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107 Maga<br />

disputes with proponents <strong>of</strong> other<br />

doctrines.<br />

Madhu<br />

A demon slain by Kø•æa.<br />

madhurasa (‘sweet love’)<br />

The highest stage <strong>of</strong> emotional devotion<br />

(bhävana bhakti) in the teaching <strong>of</strong><br />

GAU¥ÏYA VAIÆŒAVISM.<br />

Madhusüdana (1)<br />

(‘slayer <strong>of</strong> Madhu’)<br />

One <strong>of</strong> the VYÜHAS <strong>of</strong> Vi•æu.<br />

Madhusüdana (2)<br />

An epithet <strong>of</strong> KØÆŒA.<br />

Madhusüdana (3) (14th century)<br />

A celebrated teacher <strong>of</strong> ADVAITA<br />

VEDÄNTA, author <strong>of</strong> the Khaöõanakhaæõa<br />

Khädya.<br />

madhu-vidyä (‘honey knowledge’)<br />

A section in the Bøhadäranyaka<br />

Upani•ad ascribed to Dadhïca, which<br />

teaches a particular VIDYÄ.<br />

Madhva, also Änanda Tïrtha<br />

(1238–1317)<br />

Born in Udipï, Karæätaka, founder <strong>of</strong> the<br />

school <strong>of</strong> DVAITA VEDANTA, hostile to<br />

Jains, Buddhists and Advaitins, author<br />

<strong>of</strong> numerous works (commentaries on<br />

the Brahmasütras, the Bhagavadgïtä,<br />

portions <strong>of</strong> the Øgveda, and independent<br />

treatises) in which he tries to prove<br />

that ŸRUTI, which for him also includes<br />

such works as the Vi•æupuräæa and<br />

Ägamas, reveals the dual reality <strong>of</strong><br />

BRAHMAN and ÄTMAN. Madhva was a<br />

staunch VAIÆŒAVA. His teaching is also<br />

known as biƒba-pratibiƒba, ‘image<br />

and reflection’, suggesting that the<br />

ätman is a mirror image <strong>of</strong> God. The<br />

way to liberation is self-surrender to<br />

Vi•æu through active love which centres<br />

on ritual worship <strong>of</strong> God’s image.<br />

Madhya-deÿa (‘middle country’)<br />

Described in the Manusmøti as the land<br />

between the Himälayas and the<br />

Vindhya mountains, east <strong>of</strong> Vinäÿana<br />

and west <strong>of</strong> Präyäga. It is also called<br />

Äryävarta, the ‘land <strong>of</strong> the Äryas’, and<br />

its customs were considered models for<br />

proper behaviour.<br />

Mädhyandina (‘midday’)<br />

An important Vedic school, a branch <strong>of</strong><br />

the Vajasaneyi ÿäkhä, connected with<br />

the Ÿatapatha Brähmana. It developed<br />

its own approach to astronomy and<br />

derives its name from its making noon<br />

the starting-point for calculating planetary<br />

movements.<br />

Mädrï<br />

Sister <strong>of</strong> the King <strong>of</strong> the Madras and<br />

second wife <strong>of</strong> PÄNDU; her twin sons<br />

were Nakula and Sahadeva. She chose<br />

to become a SATÏ on the funeral pile <strong>of</strong><br />

Päæõu.<br />

Madurai<br />

Ancient temple city in South India<br />

(Tamilnädü), dominated by the famous<br />

MÏNÄKÆÏ temple, dedicated to the ‘fisheyed’<br />

Goddess and her consort<br />

Sundareÿvara. Many classical texts sing<br />

the glory <strong>of</strong> Madurai and millions <strong>of</strong><br />

pilgrims visit the Mïnäk•ï temple every<br />

year. The major structures <strong>of</strong> the present<br />

temple were built in the 16th century<br />

under the patronage <strong>of</strong> the<br />

Nayyakas, successors to the Päæõyas.<br />

Maga<br />

An ancient people, sun-worshippers,<br />

associated with the erection <strong>of</strong> megalithic<br />

monuments in India, in the Veda<br />

connected with the ŸAKADVÏPA and <strong>of</strong>ten<br />

alluded to in the epics and the Puräæas.

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