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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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59 divine qualities<br />

Päæõu. He too renounced the throne<br />

because <strong>of</strong> a leprous affliction and this<br />

led to a conflict between their sons, culminating<br />

in the Great War.<br />

Dhruva (‘firm’)<br />

The pole star. A story in the Vi•æu<br />

Puräæa records that as a child Dhruva<br />

was humiliated, became a hermit and<br />

obtained the favour <strong>of</strong> Vi•æu who raised<br />

him to the sky as pole star for all to see.<br />

dhüma-ketu (‘smoke-bannered’)<br />

An epithet <strong>of</strong> DEATH (represented as<br />

a god).<br />

dhyäna (‘trance’)<br />

One <strong>of</strong> the stages <strong>of</strong> PATAÑJALA YOGA.<br />

dig-gaja, also dik-päla<br />

(‘supporters <strong>of</strong> the regions’)<br />

Eight elephants who support the points<br />

<strong>of</strong> the compass: AIRÄVATA, Puæõarïka,<br />

VÄMANA, Kumuda, Anjana, Pu•padanta,<br />

Sarvabhauma, Supratïka.<br />

dig-vijaya<br />

(‘conquest <strong>of</strong> the regions’)<br />

The practice <strong>of</strong> major teachers <strong>of</strong> challenging<br />

exponents <strong>of</strong> other religions and<br />

schools <strong>of</strong> thought and claiming victory<br />

over all. Described in works such as the<br />

Ÿaökara Digvijäya by MÄDHAVA (2).<br />

dïk•ä (‘initiation’)<br />

Especially into a monastic order or a<br />

specific SAßPRADÄYA. It is a very important<br />

step for a Hindu and implies a lifelong<br />

commitment to the mode <strong>of</strong> life <strong>of</strong><br />

the community. Usually it consists <strong>of</strong> a<br />

number <strong>of</strong> rituals, <strong>of</strong>ten the complete<br />

stripping <strong>of</strong> the candidate and a symbolic<br />

self-cremation, the taking <strong>of</strong> a new<br />

name and the transmission <strong>of</strong> a secret<br />

MANTRA (3). The dïk•a guru has to come<br />

from an acknowledged line <strong>of</strong> teachers<br />

(guru paraƒparä) and remains in touch<br />

with those initiated by him.<br />

dïpa (‘lamp’)<br />

Usually fed with ghï (clarified butter); a<br />

lamp is required in almost all forms <strong>of</strong><br />

PÜJÄ.<br />

Dïpävalï, also Divälï<br />

(‘feast <strong>of</strong> lamps’)<br />

The most popular Hindu celebration,<br />

celebrated in the second half <strong>of</strong> Aÿvina,<br />

when Hindus put up countless little<br />

lamps on houses and temples and on<br />

rivers, celebrating the homecoming <strong>of</strong><br />

Räma and Sïtä to AYODHYÄ after their<br />

exile had ended. People <strong>of</strong>fer jewels and<br />

food to Lak•mï and wear new clothes.<br />

Dipävälï has in today’s India acquired<br />

among Hindus the commercial status <strong>of</strong><br />

Christmas in Western countries, with the<br />

exchange <strong>of</strong> gifts and family celebrations.<br />

Diti<br />

Vedic deity, sometimes regarded as<br />

counterpart, sometimes as complement<br />

<strong>of</strong> ADITI; frequently referred to in epics<br />

and Puräæas. She is described as daughter<br />

<strong>of</strong> DAKÆA and wife <strong>of</strong> KAŸYAPA, the<br />

mother <strong>of</strong> the DAITYAS and <strong>of</strong><br />

HIRA¢YAKAŸIPU.<br />

Divine Life Mission<br />

See ŸIVÄNANDA, SWAMI.<br />

Divine Light Mission<br />

Founded in India in 1960 by Guru<br />

Mahäräj Jï (Gurujï), a youthful hereditary<br />

teacher in the tradition <strong>of</strong><br />

Vallabha’s PUÆfiIMÄRGA. It spread rapidly<br />

in the West in the seventies, but faded<br />

after Gurujï had been accused <strong>of</strong> some<br />

improprieties and returned to India.<br />

divine qualities<br />

According to VAIÆ¢AVAS God is saguæa,<br />

i.e. exhibits six qualities that define his<br />

essence: jñäna (knowledge), bala

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