A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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59 divine qualities<br />
Päæõu. He too renounced the throne<br />
because <strong>of</strong> a leprous affliction and this<br />
led to a conflict between their sons, culminating<br />
in the Great War.<br />
Dhruva (‘firm’)<br />
The pole star. A story in the Vi•æu<br />
Puräæa records that as a child Dhruva<br />
was humiliated, became a hermit and<br />
obtained the favour <strong>of</strong> Vi•æu who raised<br />
him to the sky as pole star for all to see.<br />
dhüma-ketu (‘smoke-bannered’)<br />
An epithet <strong>of</strong> DEATH (represented as<br />
a god).<br />
dhyäna (‘trance’)<br />
One <strong>of</strong> the stages <strong>of</strong> PATAÑJALA YOGA.<br />
dig-gaja, also dik-päla<br />
(‘supporters <strong>of</strong> the regions’)<br />
Eight elephants who support the points<br />
<strong>of</strong> the compass: AIRÄVATA, Puæõarïka,<br />
VÄMANA, Kumuda, Anjana, Pu•padanta,<br />
Sarvabhauma, Supratïka.<br />
dig-vijaya<br />
(‘conquest <strong>of</strong> the regions’)<br />
The practice <strong>of</strong> major teachers <strong>of</strong> challenging<br />
exponents <strong>of</strong> other religions and<br />
schools <strong>of</strong> thought and claiming victory<br />
over all. Described in works such as the<br />
Ÿaökara Digvijäya by MÄDHAVA (2).<br />
dïk•ä (‘initiation’)<br />
Especially into a monastic order or a<br />
specific SAßPRADÄYA. It is a very important<br />
step for a Hindu and implies a lifelong<br />
commitment to the mode <strong>of</strong> life <strong>of</strong><br />
the community. Usually it consists <strong>of</strong> a<br />
number <strong>of</strong> rituals, <strong>of</strong>ten the complete<br />
stripping <strong>of</strong> the candidate and a symbolic<br />
self-cremation, the taking <strong>of</strong> a new<br />
name and the transmission <strong>of</strong> a secret<br />
MANTRA (3). The dïk•a guru has to come<br />
from an acknowledged line <strong>of</strong> teachers<br />
(guru paraƒparä) and remains in touch<br />
with those initiated by him.<br />
dïpa (‘lamp’)<br />
Usually fed with ghï (clarified butter); a<br />
lamp is required in almost all forms <strong>of</strong><br />
PÜJÄ.<br />
Dïpävalï, also Divälï<br />
(‘feast <strong>of</strong> lamps’)<br />
The most popular Hindu celebration,<br />
celebrated in the second half <strong>of</strong> Aÿvina,<br />
when Hindus put up countless little<br />
lamps on houses and temples and on<br />
rivers, celebrating the homecoming <strong>of</strong><br />
Räma and Sïtä to AYODHYÄ after their<br />
exile had ended. People <strong>of</strong>fer jewels and<br />
food to Lak•mï and wear new clothes.<br />
Dipävälï has in today’s India acquired<br />
among Hindus the commercial status <strong>of</strong><br />
Christmas in Western countries, with the<br />
exchange <strong>of</strong> gifts and family celebrations.<br />
Diti<br />
Vedic deity, sometimes regarded as<br />
counterpart, sometimes as complement<br />
<strong>of</strong> ADITI; frequently referred to in epics<br />
and Puräæas. She is described as daughter<br />
<strong>of</strong> DAKÆA and wife <strong>of</strong> KAŸYAPA, the<br />
mother <strong>of</strong> the DAITYAS and <strong>of</strong><br />
HIRA¢YAKAŸIPU.<br />
Divine Life Mission<br />
See ŸIVÄNANDA, SWAMI.<br />
Divine Light Mission<br />
Founded in India in 1960 by Guru<br />
Mahäräj Jï (Gurujï), a youthful hereditary<br />
teacher in the tradition <strong>of</strong><br />
Vallabha’s PUÆfiIMÄRGA. It spread rapidly<br />
in the West in the seventies, but faded<br />
after Gurujï had been accused <strong>of</strong> some<br />
improprieties and returned to India.<br />
divine qualities<br />
According to VAIÆ¢AVAS God is saguæa,<br />
i.e. exhibits six qualities that define his<br />
essence: jñäna (knowledge), bala