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A Concise Encyclopedia of Hinduism Klaus K Klostermaie

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57 Devï<br />

progressive: he rejected casteism, promoted<br />

the equality <strong>of</strong> women and men,<br />

and insisted on social service and altruism<br />

as expressions <strong>of</strong> true DHARMA.<br />

death<br />

A major preoccupation <strong>of</strong> <strong>Hinduism</strong>, as<br />

<strong>of</strong> all religions. Hindus generally believe<br />

in life after death and most believe in<br />

rebirth (and re-death) <strong>of</strong> those who<br />

have not found emancipation. It is<br />

surrounded by many rituals, and many<br />

scriptures describe the fate <strong>of</strong> persons<br />

after death. Since physical death is not<br />

considered final, the Bhagavadgïtä compares<br />

it with the changing <strong>of</strong> worn-out<br />

clothing and exhorts not to grieve for<br />

those who have died, because they are<br />

bound to return in a new body. (See<br />

also AFTERLIFE; MØTYU-SA§SKÄRA.)<br />

demons<br />

<strong>Hinduism</strong> knows many kinds <strong>of</strong><br />

demons, or antagonists <strong>of</strong> the gods. Not<br />

all <strong>of</strong> them are wicked; some are<br />

described as righteous rulers and good<br />

kings. (See also ASURA; BALI; DAITYAS;<br />

DÄNAVAS; RÄKÆASA.)<br />

related to Latin deus, Greek theos, from<br />

which French dieu, Italian dio, Spanish<br />

dios, English divine). Their number is<br />

given in the Vedas as thirty-three, in<br />

later <strong>Hinduism</strong> as virtually infinite.<br />

(See also GOD AND GODS.)<br />

deva-däsï<br />

(‘female servant <strong>of</strong> the deity’)<br />

A woman who was dedicated to temple<br />

service, pr<strong>of</strong>essional dancer, <strong>of</strong>ten kept<br />

as temple prostitute.<br />

Devakï<br />

Wife <strong>of</strong> VASUDEVA, mother <strong>of</strong> Kø•æa.<br />

Devï (‘goddess’)<br />

Used generically as well as more specifically<br />

for the wife <strong>of</strong> Ÿiva, or the highest<br />

principle, imagined as female. She has<br />

many names, expressing her many functions.<br />

Goddess worship is almost universal<br />

in <strong>Hinduism</strong>.<br />

Deussen, Paul (1845–1919)<br />

‘Devasena’, as his Indian friends called<br />

him, an expert in Sanskrit and in philosophy.<br />

He held university appointments in<br />

Berlin and Kiel. In his six-volume General<br />

History <strong>of</strong> Philosophy he devoted the first<br />

three volumes to India, including translations<br />

<strong>of</strong> hitherto unknown texts. He translated<br />

sixty Upani•ads from Sanskrit into<br />

German, Ÿaökara’s complete commentary<br />

on the Brahmasütras, as well as major<br />

portions from the Mahäbhärata (including<br />

the Bhagavadgïtä) and wrote a monograph<br />

on The Philosophy <strong>of</strong> the<br />

Upani•ads (1899).<br />

deva, also devatä (‘shiny’)<br />

Generic name <strong>of</strong> higher beings, usually<br />

translated as ‘god’ (etymologically<br />

Devï Mahj•amärdiæï: The goddess who<br />

slays the buffalo demon; an object <strong>of</strong><br />

devotion at the time <strong>of</strong> Dürgä Püjä.

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