A Concise Encyclopedia of Hinduism Klaus K Klostermaie
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195 Vai•æavism<br />
Ÿiva the bull NANDI, Indra an elephant,<br />
Durgä a tiger etc. In temples the<br />
vahanas are represented before the main<br />
entrance, and <strong>of</strong>ten in a separate<br />
temple.<br />
vaidhi-bhakti<br />
(‘devotion consisting <strong>of</strong> following<br />
commands [vidhi]’)<br />
This is considered the first stage in the<br />
development <strong>of</strong> BHAKTI.<br />
vaidik(a) dharma (‘vedic religion’)<br />
A self-designation <strong>of</strong> ‘<strong>Hinduism</strong>’.<br />
Vaikuæflha<br />
The paradise <strong>of</strong> Vi•æu, the destination<br />
<strong>of</strong> those who have been saved through<br />
Vi•æu’s grace.<br />
vairägi<br />
(fem. vairäginï) (‘renouncer’)<br />
Specifically VAIÆŒAVA ascetics, who<br />
usually wear white (in contrast to<br />
Ÿaivite samnyäsis, who wear ochre).<br />
vairägya (‘renunciation’)<br />
A generic expression, synonymous with<br />
TYÄGA and SAMNYÄSA.<br />
Vairägya ÿatakam<br />
(‘century <strong>of</strong> renunciation’)<br />
A celebrated poetic treatise by<br />
BHARTØHARI, which urges mortals to<br />
practise renunciation before it is too late.<br />
Vairocana<br />
A name <strong>of</strong> BALI.<br />
Vaiÿampäyana<br />
A celebrated sage, the original teacher<br />
<strong>of</strong> the Black YAJURVEDA. He was a disciple<br />
<strong>of</strong> the sage VYÄSA, from whom he<br />
heard the Mahäbhärata, which he later<br />
recited before King JANAMEJAYA.<br />
Vaiÿe•ika<br />
One <strong>of</strong> the six orthodox systems <strong>of</strong><br />
<strong>Hinduism</strong>. The oldest text, the<br />
Vaiÿe•ika Sütras, are ascribed to<br />
Kaæäõa. Its name derives from its<br />
assumption <strong>of</strong> the existence <strong>of</strong> viÿe•as,<br />
ultimate qualifiers <strong>of</strong> primary substances<br />
such as atoms, time, space etc. It<br />
emphasizes DHARMA as the means to<br />
prosperity and salvation. It is <strong>of</strong>ten<br />
grouped with the NYÄYA system as<br />
‘Nyäya–Vaiÿe•ika’. It assumes a plurality<br />
<strong>of</strong> independent selves and the eternity<br />
<strong>of</strong> atoms, the smallest units <strong>of</strong> matter.<br />
Vai•æava Saƒhitäs<br />
A large number <strong>of</strong> voluminous texts<br />
belonging to the PÄÑCARÄTRA tradition,<br />
which acquired high authority among<br />
VAIÆŒAVAS as the source for regulations<br />
<strong>of</strong> life and ritual. Most are associated<br />
with specific centres <strong>of</strong> Vai•æavism in<br />
South India. Examples are the<br />
Parameÿvara Saƒhitä (Ÿrïraögam),<br />
Ahirbudhnya Samhitä, and Sanatkumära<br />
Saƒhitä.<br />
Vai•æavas<br />
Devotees <strong>of</strong> Vi•æu, numerically the<br />
largest segment <strong>of</strong> mainstream <strong>Hinduism</strong><br />
(500 million plus), divided into a<br />
number <strong>of</strong> saƒpradäyas (sects).<br />
Vai•æavism<br />
A conference in the 14th century established<br />
the division <strong>of</strong> Vai•æavas into<br />
four major constituencies (catuḥsampradäya)<br />
with which all others have to<br />
affiliate in order to receive recognition.<br />
They are: (1) Ÿrïvai•æava saƒpradäya<br />
(sect), established by the äcäryas (masters)<br />
<strong>of</strong> Ÿrïraögam, among whom RÄMÄNUJA<br />
is the greatest. Their centres are in<br />
Ÿrïraögam and Tirupati; (2) Brahmä<br />
saƒpradäya, also called the Madhva<br />
saƒpradäya, founded by MADHVA. Its<br />
centre is in Uõipï; (3) Kumära